Week 10

Red Couch Theology Podcast

Sermon Conversations with Alex and Aaron

There’s only so much we can cover in a Sunday morning gathering!
Each week, you’re invited to tune into our podcast at 11 am on Thursdays – recorded (and sometimes prerecorded) for later, online viewing.

What can you expect? Pastors Alex, Aaron and the occasional guest, having a casual conversation diving deeper into ideas related to last Sunday’s teaching.

Ask questions about the sermon series, Sermon on the Mount,
“Rather Than Resisting the Evildoer”

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Texting is to be discontinued for asking questions
for consideration on the podcasts.

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Red Couch Theology Podcast2023-11-11T20:12:05-07:00

Was Jesus a Doormat?

by Kathleen Petersen

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, do not resist the evildoer. But whoever strikes you on the right cheek, turn the other to him as well. And if someone wants to sue you and take your tunic, let him have your coat also. And if anyone forces you to go one mile, go with him two. Give to the one who asks you, and do not reject the one who wants to borrow from you. Matthew 5:38-42 NET

If you or someone you love has been a victim of an oppressor, you may be forming arguments against these words right now. Please take a deep breath.

Since Jesus is our primary example of how to live our everyday lives, one of my spiritual practices is to match Jesus’ teachings with his actions, especially if a teaching is difficult to grasp.

With this passage, my mind jumps immediately to the persecution Jesus suffered during the few days he was on his way to his death on the Cross. However, those days are unique, because they are the source of our salvation and will never be replicated. So the Cross should not be conflated with the persecution Jesus speaks of in today’s passage.

Here are questions that come to mind when contemplating how Jesus practiced “do not resist the evildoer” :

Was Jesus a passive doormat in the face of persecution? Earlier in his Sermon on the Mount, Jesus established that, just like him, his followers will be persecuted for righteousness sake (Matthew 5:11-12).

Was the kind of persecution Jesus described in today’s passage a feature of his public ministry?

Here’s an example that intrigues me:

Jesus assigned the important role of treasurer to the avaricious Judas Iscariot. The other disciples were deeply troubled when they observed Judas stealing treasury money — especially the portion set aside for the poor (John 12:4-6). There is no record that Jesus ever confronted Judas’ theft. What puzzles me is that “Jesus knew what was in a man’s heart” (John 2:25).

Jesus’ failure to confront Judas is remarkable since there were many incidents where he confronted and challenged sinful attitudes and behaviors of Jewish religious leaders as well as other disciples.

During and after his Last Supper, Jesus made sobering disclosures about Judas Iscariot (Matthew 26:14-16, 20-25, John 13:27-30, and Mark 14:43-50) and Judas’ role in fulfilling prophecy. Judas’ habit of obtaining material advantage had escalated to the level of reckless betrayal of his long-suffering teacher.

This is one example of Jesus not resisting an evildoer. As you think about today’s passage, ask the Holy Spirit to reveal more examples including those in the lives of the apostles and other disciples.

Are you or is someone you love experiencing injury under an oppressor? If God has not yet provided a way of escape from the situation (as described in
I Corinthians 10:13), ask him to reveal his greater purpose for the oppression as well as his strength to endure in the midst of righteous suffering.

Continue to pray the Lord’s Prayer as you meditate on “do not resist the evildoer”.

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Was Jesus a Doormat?2023-11-11T23:54:30-07:00

Doing Good To Your Neighbor

by Bruce Hanson

There is a verse in Romans that has always grabbed my attention.

“Each of us should please our neighbors for their good, to build them up.” Romans 15:2 (Various Romans 15:1-3)

* Bonus scripture. I Corinthians 13:5 CSB “love… is not self-seeking”.

The focus of that passage is on the other person, not on oneself. When we find ourselves in conflict with someone else, it is far too easy in the emotion of the moment to miss the opportunity it affords. A person without Jesus is an empty person waiting to be filled. Thank you, Kathleen Petersen, for reminding me of this story: Chuck Colson was a terrifying man. You didn’t want to be in the same room with him. Thank goodness Tom Phillips saw the possibilities. We should do the same.

Thirty years ago today, I visited Tom Phillips, president of the Raytheon Company, at his home outside of Boston. I’d represented Raytheon before going to the White House, and I was about to start that again.

But I visited for another reason as well. I knew Tom had become a Christian, and he seemed so different. I wanted to ask him what had happened.

That night he read to me from Mere Christianity by C. S. Lewis, particularly a chapter about the great sin that is pride. “A proud man is always walking through life looking down on other people and other things”, said Lewis. “As a result, he cannot see something above himself as immeasurably superior — God.”

Tom, that night, told me about encountering Christ in his own life. He didn’t realize it, but I was in the depths of deep despair over Watergate, watching the president I had helped for four years flounder in office. I’d also heard that I might become a target of the investigation as well. In short, my world was collapsing.

That night, as Tom was telling me about Jesus, I listened attentively, but didn’t let on my own need. When he offered to pray, I thanked him but said, no. I’d see him sometime after I read C. S. Lewis’s book. But when I got in the car that night, I couldn’t drive it out of the driveway. Ex-Marine captain, White House tough guy, I was crying too hard, calling out to God. I didn’t know what to say; I just knew I needed Jesus, and He came into my life.

So began a ministry that reached hundreds of thousands of people.

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Doing Good To Your Neighbor2023-11-15T03:25:53-07:00

Justice Systems Now and Then

by Aaron Bjorklund

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.” Matthew 5:38-42

This text feels like a complicated justice system. “Eye for eye, and tooth for tooth” was part of Israel’s justice law, but here, Jesus seems to dismiss it. Doesn’t Jesus want justice? What does justice look like in the Kingdom that Jesus proposes in this sermon?

Eye for eye was a law given in Deuteronomy by God to prevent the overflow of vengeance. See, God wanted to ensure that his people didn’t enact justice that extended beyond the crime. In that era, it was a very gracious law.

When Jesus is speaking these words, Israel is no longer in power. Instead, Rome is the political power. Jesus’ reference to going two miles refers to a law that allowed Roman soldiers to demand that a person assist them with something for up to a mile. In other words, Jesus refers both to the Jewish law code and Roman law code, and then proposes a new law code for his Kingdom. What is the law code that Jesus suggests? In all other human justice systems, the best aim imaginable is that everyone gets equal treatment. Equality isn’t the aim of the justice system of the Kingdom. Love is the new goal. The highest expression of justice might be to sacrifice our rights for the love of another human being.

Does that mean that we shouldn’t pursue justice for marginalized people? Are human systems of justice and equality irrelevant? No, that is also not what Jesus says. Instead, he is talking about a freedom that his people have to extend grace and mercy beyond the bounds of justice into the territory of self-giving love.

You are free to show love, even at your own expense. It is the kind of love that Jesus gave to us when he died on the cross for our sins. It is the kind of love that can’t be overcome by laws, force, or power. If we offer our service even to an unjust person, we retain the power of God’s Kingdom, the potency of self-giving love. I know this love is difficult for us to muster for others, so we should continue to pray for God’s power to be expressed in us through the Lord’s prayer.


“Our Father in heaven,
hallowed be your name,
your Kingdom come,
your will be done,
on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from the evil one.”

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Justice Systems Now and Then2023-11-11T18:53:22-07:00

An Eye For An Eye – Really?

by Grace Hunter

You have heard that it was said, `Eye for eye, and tooth for tooth.’ But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. And if someone wants to sue you and take your tunic, let him have your cloak as well. If someone forces you to go one mile, go with him two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you. Matthew 5:38-42 NIV

At first glance, Jesus seems to be directly contradicting the law of Moses in this section of His Sermon on the Mount teaching. Is that really what is happening here? Let’s look a little deeper. We are looking at little segments of the Sermon on the Mount each week, but it is important to keep the broader context in mind as well. Earlier Jesus said,

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Matthew 5:17-20 NIV

So, is Jesus teaching against the law? Or perhaps is He teaching that the law had been misinterpreted by leaders, Pharisees and scholars, that this is what He is seeking to correct. This section is prefaced once again with the statement, “You have heard that it was said” Matthew 5:38a. My NIV text note on Matthew 5:21 says,

The contrast Jesus sets up (Matthew 5:21, 27, 31, 33, 38, 43) is not between the Old Testament and his teaching (he has just established the validity of the Old Testament Law Matthew 5:17-20). Rather, it is between externalistic interpretation of the rabbinic tradition on the one hand, and Jesus’ correct interpretation of the Law on the other.

The law that Jesus is referring to in this section is found in Leviticus 24:19-20, Exodus 21:22-24, and in Deuteronomy 19:16-21. Each has similar wording, but Deuteronomy gives us some extra context.

If a malicious witness takes the stand to accuse a man of a crime, the two men involved in the dispute must stand in the presence of the LORD before the priests and the judges who are in office at the time. The judges must make a thorough investigation, and if the witness proves to be a liar, giving false testimony against his brother, then do to him as he intended to do to his brother. You must purge the evil from among you. The rest of the people will hear of this and be afraid, and never again will such an evil thing be done among you. Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot. Deuteronomy 19:16-21 NIV

These instructions were given to judges and priests – not to everyone. This was a principle to be applied by judges or priests in judgements of wrongdoers. It described the punishment fitting the crime, not literally cutting off someone’s foot or hand. It was also described as a deterrent against wrong doing in general. Some leaders in Jesus’ day were not applying this law correctly. Jesus’ teaching in Matthew 5:39-42 demonstrates how the law of love, not a law of retaliation, is applied in God’s kingdom. Pray through the Lord’s Prayer while thinking on these principles.

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

An Eye For An Eye – Really?2023-11-11T23:58:48-07:00

Paul’s Approach and Ours | Acts 17:22-27

Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. So you are ignorant of the very thing you worship —and this is what I am going to proclaim to you. “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. Acts 17:22-27 NIV

If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel. Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I Corinthians 9:17-22 NIV

This sermon of Paul’s in Athens at the meeting of the Areopagus is unique in the book of Acts. Luke tells us Paul is waiting in Athens for Silas and Timothy to join him and that he has spoken to the Jews in the synagogue. Acts 17:16 informs us, “he was greatly distressed to see that the city was full of idols.” Paul considers his audience carefully, learns about the types of idols they are worshipping, then he uses this knowledge to present the gospel to members of the Areopagus.

Paul noticed, “an altar with this inscription: TO AN UNKNOWN GOD,” Acts 17:23. He uses this altar as a means of introducing the God of the universe to these people in Athens. I don’t think this was the only time he had done something like this, although this is the only example we have in Acts. Paul later wrote to the church at Colossae urging them to, “pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should. Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone,” Colossians 4:3-6.

I believe Paul took advantage of every opportunity to proclaim Christ as the Savior of the world to whomever he met, wherever he was. He encouraged the Colossians to do the same, but to do it with words that were, “always full of grace, seasoned with salt,” Colossians 4:6a. In I Corinthians 9:17-22 Paul talks of becoming like a Jew, or a Greek as needed in order to proclaim Christ to all. He concludes with, “I have become all things to all people so that by all possible means I might save some,” I Corinthians 9:22b.

How can we apply Paul’s example to ourselves? Perhaps we need to think carefully about the words we use, and treat each person with respect – when speaking to someone who does not have a relationship with Christ. An opening might be “How can I pray for you today, what needs do you have?” Most people feel loved, cared for and are willing to share if I offer to pray for them. Try this approach this week.

By Grace Hunter

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Paul’s Approach and Ours | Acts 17:22-272021-11-11T14:58:41-07:00

How We Use Influence | Acts 17:1-15

When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said. Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.

 But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd. But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.” When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason and the others post bond and let them go.

As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.

But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea. Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible. Acts 17:1-15

This chapter begins with a whirlwind of activity and it’s swarming with characters. Take a moment to observe all the characters in this first scene. We have leading characters like Paul and Silas bringing forth a message of Jesus’ death and resurrection, but also find many sideline characters such as the curious Jews, devout Greeks, leading ladies, jealous Jews, wicked men, swindler types, mean mobsters, as well as Jason and a few of his brothers. Not to mention the crowds and the city authorities who were quite disturbed by that day’s traumatic event.

Luke seems to highlight a stark contrast between the overwhelming number of “bad characters” (poneros) in Thessalonica with the number of “noble characters” (eugenes) in Berea. Berea was swarming with a whole different genre of characters. They were of nobility yet they were also noble-minded, ready to receive words of truth with eagerness and willing to examine new ideas with careful attention. And that day resulted in many Berean men and women filled with faith.

Good stories usually involve both heroic and villainous characters. In today’s reading, it’s interesting how those with good quality character are noble in all senses of the word while those society knows to be swindlers and of bad nature are called upon to create a scene resulting in bad qualities of disorder and dissension.

Where would you be in this story? If you heard new ideas about someone rising from the dead how would you have first responded? Spend some time sharing your thoughts with Jesus and ask him what he has to say about your character.

By Yvonne Biel

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How We Use Influence | Acts 17:1-152021-11-11T14:56:45-07:00

Distressed But Not Judging | Acts 17:16-23

The longer Paul waited in Athens for Silas and Timothy, the angrier he got–all those idols!  The city was a junkyard of idols!

He discussed it with the Jews and other like-minded people at their meeting place. And every day he went out on the streets and talked with anyone who happened along. He got to know some of the Epicureans and Stoic intellectuals pretty well through these conversations. Some of them dismissed him with sarcasm: “What a moron!”  But others, listening to him go on about Jesus and the resurrection, were intrigued: “That’s a new slant on the gods. Tell us more.”   

These people got together and asked him to make a public presentation over at the Areopagus, where things were quieter. They said, “This is a new one on us. We’ve never heard anything quite like it. Where did you come up with this anyway?”  Explain it so we can understand.” Downtown Athens was a great place for gossip. The people hanging around, natives and tourists alike, waiting for the latest tidbit on most anything.

So Paul took his stand in the open space at the Areopagus and laid it out for them. “It is plain to see that you Athenians take your religion seriously.  When I arrived here the other day, I was fascinated with all the shrines I came across. And then I found one inscribed, TO THE GOD NOBODY KNOWS. I’m here to introduce you to this God so you can worship intelligently, know who you’re dealing with” Acts 17:16-23, The Message

This passage brings up different aspects of the culture in which the gospel was spreading through those who had come to believe in Jesus and live in the truth of the good news of the gospel. Paul had, by the time he got to Athens, been living and growing in his love of Jesus for around 16 years since his experience on the road to Damascus. In Athens, the culture expressed itself in idols and lots of conversations on philosophy about how to live and worship.

Culture, by simple definition, is a society’s way of life, customs, traditions, heritage, habits and values. Some of the cultural things that show up in this passage are not too different from now, such as ethnicity, worship styles and ideas about how to live life.

Paul’s attitude and actions may help us as we navigate similar situations in our own lives. For instance: Paul wasn’t angry at particular people. He was angry about the delusion that the idols represented. He went first to discuss it with the Jews and other, “like minded” people. He built a relationship with people he met as he walked around the city and agreed to present what he had to say in a basic and clear way. He acknowledged their commitment to religion and worship. He was courteous in his introduction of the true God and appealed to their intelligence. He didn’t nag or pass judgement on them if they disagreed.

How would you define the culture you live in and possibly prefer? Who do you know that has different, or very different ideas from yours? Are there people who can give you counsel about how to approach the situation or person? Pray about the situation, the people and your desire for Christ in their life.

By Carolyn Schmitt

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Distressed But Not Judging | Acts 17:16-232021-11-11T14:54:12-07:00

The No Bible Sermon | 1 Corinthians 9:19-23

‘For though I be free from all men , yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; to them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel’s sake, that I might be partaker thereof with you. ‘ 1 Corinthians 9:19-23

We continue in our series through the book of Acts, and this week we are focused on Acts 17, but the text from 1 Corinthians 9 helps us understand Paul’s sermon in Acts 17. The discourse in Acts 17 is a prime example of Paul contextualizing the message of Jesus to help his audience understand. At first, this seems entirely natural for most of us, but the question we must ask is, how far can we go to contextualize the message of Jesus before it loses its core truth?

I confess the title of this post makes me a bit nervous a. You see, the scriptures are so dear to me, which is true for most of us. After all, the scriptures are the reason we know anything about Jesus. The No Bible Sermon is a title that causes me anxiety because I would generally frown upon a sermon not anchored in the scriptures. If I were to hear about a preacher who doesn’t even directly reference a passage of scripture, I would seriously doubt their authority, but that is precisely what we find in Paul’s sermon here. Instead of quoting from the scriptures, Paul quotes several secular (pagan) poets and points out visual illustrations from around the city. What are we to do with this?

We don’t have the time to unpack an entire theology of the scriptures (bibliology). Instead, I point to the implications of our/my discomfort. There is a tendency in the evangelical stream of Christianity to worship the scripture more than or equal to God. The truth is, God seems quite comfortable using all sorts of things to draw people to himself. God uses broken people, secular poets, storms, and more to communicate to his creation. God uses Paul’s sermon in Acts 17 to accomplish his goal even with its lack of scriptural references. Let us not reduce the God we worship to paper and ink. The text is just a means to knowing him.

Take a moment to thank God for giving us his word but then ask him to teach you to hear his voice through other means as well. Ask him to use nature, poetry, secular music, the conversation with a friend, and any other means to help you hear and know him.

By Aaron Bjorklund

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The No Bible Sermon | 1 Corinthians 9:19-232021-11-11T14:52:02-07:00

Distressed by the Marketplace? | Acts 17:16-21 NIV

While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols.So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean.”(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.) Acts 17:16-21

A short 16 years ago the social media giant Facebook went international. Since then, a plethora of social media platforms have sprung up to offer “free” memberships, almost unlimited personal expression, and opportunities to link to a myriad of new and long lost friends and relatives. They have drawn billions into a planet wide Areopagus of news and ideas that have power to both thrill and threaten us.

Like Paul and me, you are likely distressed by the false and deadly ideas so easily glamorized and disseminated to the gullible and impressionable. The social media Areopagus and its surrounding marketplace can be fickle, volatile, and dangerous.

As we read further in Acts 17, Paul delivered his famous Areopagus or “Mars Hill” speech. In that speech he skillfully gathered bits and pieces of ideas familiar to his pagan audience in order to relate the message of the resurrected Jesus. The reaction of most of the audience to the speech was either dismissal or a false promise to hear him “later”. Only a couple people responded positively.

If you posted your most thoughtful appeal on social media to help your friends see the resurrection of Jesus as the answer to all human suffering and confusion, would you be intimidated and discouraged by the kind of dismissive or weak response received by Paul in Athens? Are you frightened you might be pursued by a politically motivated or religious mob as Paul was in Thessalonica and other cities? Yes, all those things are possible, even probable.

The possibilities also scare me. I want others to think well of me. I want to be the “nice” Christian who is adorable…superior to all the rest of the Christian rabble through the ages. Sometimes I think if I remain uncontroversial many will trust in Jesus because of me. But, so far, being uncontroversial has proved unsuccessful in attracting outsiders to Jesus.

How does my approach need to change? Adhering to a political agenda or intentionally starting an argument about a controversial subject will likely turn heads in the wrong direction. I believe Jesus is who He says He is. I want others to know Him too. What should I do?

Here is an idea for those of us not as bold or clever as the Apostle Paul. Stories are time-honored in their power to carry a truth message. Would you join me in asking Jesus to help communicate His truth to social media friends using real-life stories we’ve observed or experienced? Let’s see what might happen.

By Kathleen Petersen

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Distressed by the Marketplace? | Acts 17:16-21 NIV2021-11-11T14:28:46-07:00
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