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South Fellowship Church

Week 02

No Orphans in the Kingdom

For this devotional, which has been a hard one for me to write, I have used the Amplified version of the Bible, because it includes the different ways that other versions describe or expand on what I hope to share here.

Jesus, in the upper room, is talking to his disciples, and because we can read what he said, he is talking to us, too. In John 14:18 he says, “I will not leave you as orphans [comfortless, bereaved, and helpless]; I will come [back] to you.”

As an adult, I have learned to understand what Jesus was saying, but as a child who was an orphan, I didn’t. I have written in former devotionals about my father dying when I was four and my mother dying when I was eleven. I’ve also written in more detail about the various places and family members I lived with as I was growing up. The ten years from when my mother died and my 21st birthday when I moved out on my own were particularly difficult.

“Do not let your heart be troubled (afraid, cowardly). Believe [confidently] in God and trust in Him, [have faith, hold on to it, rely on it, keep going and] believe also in Me”. John 14:1 AMP

There were many times I was afraid in those years and definitely cowardly in my fear. The only help was that our neighbors took me to church, and, though the aunt and uncle I was living with didn’t go, I was allowed to. It was there that I found a “safe place” for a while each Sunday and sometimes other times in the week.

“And I will ask the Father, and He will give you another Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby), to be with you forever—the Spirit of Truth, whom the world cannot receive [and take to its heart] because it does not see Him or know Him, but you know Him because He (the Holy Spirit) remains with you continually and will be in you”. John 14:16-17 AMP

“Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby)—the Spirit of Truth.” In 1953, there were no people available, either in the church or out of it, who could be any of these descriptions for a grieving, lonely, emotionally and sometimes physically abused orphan living with blood relatives.
My aunt enlisted some of her friends to remind me how grateful I should be that she and my uncle took me in when I had no one else who wanted me.

I was thirteen when I gave my life to Jesus and, as I describe it, “He welcomed this not-so-docile lamb into His fold”. My circumstances did not change, in fact, my aunt got more verbally abusive, but I was still allowed to go to church. Since that time, I have slowly begun to understand and live in his comforting message:

“After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. On that day [when that time comes] you will know for yourselves that I am in My Father, and you are in Me, and I am in you. John 14:18-20 AMP

How about you? In your life story, have you been able to see how God (Father, Jesus and Holy Spirit) are working in you in ways you were not aware of at the time? Take some time to ponder all of John 14:1-31 and ask Him to bring his truth into your life, your mind and heart.

No Orphans in the Kingdom2023-06-04T17:51:14-06:00

Who is the Advocate?

Even now my witness is in heaven; my advocate is on high. My intercessor is my friend as my eyes pour out tears to God; on behalf of a man he pleads with God as a man pleads for his friend. Job 16:19-21 NIV

And I will ask the Father, and he will give you another Counselor to be with you forever–the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. John 14:16-17 NIV

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense–Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. I John 2:1-2 NIV

Our current sermon series is focusing on the Holy Spirit. In John 14:16 Jesus called the Holy Spirit our Counselor (Paraclete). This Greek word Paráklētos, can also be translated as helper or advocate. While our son Joshua was alive, my husband and I had many opportunities to be an advocate for him. Our son was non-verbal, so could not express his wants and needs in the same way other children could. Our son could communicate, with sounds and facial expressions, but in meetings with school staff he needed us to be his advocate, to speak on his behalf, to ensure that his needs were addressed and were taken into account.

But take a look at I John 2:1-2 above. In these verses John told us that Jesus speaks to God on our behalf, that He defends us before God the Father. So, is the Holy Spirit our advocate or is Jesus? Perhaps they both are, in different ways.

Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns? Christ Jesus, who died–more than that, who was raised to life–is at the right hand of God and is also interceding for us. Romans 8:33-34 NIV

For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men–the testimony given in its proper time. I Timothy 2:5 NIV

These verses tell us that Jesus intercedes for us and because of the cross, is the mediator between us and a Holy God.

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God’s will. Romans 8:26-27 NIV

But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. John 14:26

The Holy Spirit also intercedes for us, especially when we have no words to express our grief, pain or distress. The Holy Spirit’s role is to teach us God’s truth revealed to us in His Word, to help us appreciate and appropriate the truth already revealed in the Bible.

Who is the Advocate?2023-06-03T15:10:52-06:00

Receiving the Spirit in the Lord Jesus

In John 1:1-13, the Apostle John introduces Jesus to the world as the pre-existent “Word of God”, and in 1 John 1:1, as the “Word of life”, whom the apostles “have heard…seen…touched” — as a man. John has also revealed to us that the Word was the life that was “the true Light which enlightens every [person]…“

But, 

11 “Unto his own he came and His own people did not receive Him.” 

But,

12 … to all who did “receive him”, who believed in his name, he gave the right to become children of God, 13 who were born…of God.
John 1:11-13

Maybe these are the passages where we got the clue that Jesus was meant for us.

Maybe you first heard about Jesus as you sang “away in the manger”? Later, you might have memorized John 1:12 in Sunday school like I did, along with
John 3:16. Did these verses open the door to your heart that showed you that you can sing, “Yes, Jesus loves me”?

After you received Jesus, did you wonder as I did, whether it might not be such a free gift. I certainly was too “bad” to be worthy. If it would depend on me,
I haven’t even come close. How about you?

So, is the gift of the Spirit contingent upon our obedience and not really a gift? Or does the Spirit actually empower obedience, when we first receive the gift, the promise of eternal life, as he then continues to empower us as we submit to Jesus in faith? Read Galatians 3 to inform your belief:

Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith?

Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith — just as Abraham “believed God, and it was counted to him as righteousness”? Gal 3:2, 5-6 ESV

In this passage, Paul confirms that when we receive Jesus (repent of our sins, believe in his substitutionary “gift” of forgiveness and accept him as our Lord),
we are baptized into Jesus’ death, burial and resurrection by his Holy Spirit.

For as many of you as were baptized into Christ have put on Christ. Galatians 3:27

Then we go on living in his Spirit as he abides in us.

The Holy Spirit is always actively involved in promoting the promise of the Gospel, convicting the world of unbelievers of our need for a savior.

“…. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come [at Pentecost], He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged. John 16:7-11  (Emphasis added.)

So when Jesus emphasizes righteousness, what does he teach us about why we are accepted by him?

Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” John 6:29

During his farewell address to his disciples, Jesus shared how he will be our companion even when he is with the Father:

“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.
18 “I will not leave you as orphans (comfortless); I will come to you.  John 14:15-18  (Emphasis added)

Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.  John 14:22-23 KJV (Emphasis added)

So when Jesus said “[he] will come to [us]” (John 14:18), and “we will come unto him, and make our abode with him” (John 14:23): he is referring to abiding, through his Holy Spirit, in any who believe. And this is Christ in us:

“…to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To whom God would make known the glorious riches of this mystery among the nations, who is Christ in you, the hope of the glory. See, Colossians 1:21-28 (Emphasis added.)

This mystery is revealed in us who believe. Meditate on the miracle of the Holy Spirit living in you, revealing Christ to those around you.

Receiving the Spirit in the Lord Jesus2023-06-04T23:45:40-06:00

Red Couch Theology

Sermon Conversations with Alex and Aaron

There’s only so much we can cover in a Sunday morning gathering!
Each week, you’re invited to tune into our podcast at 11 am, on Thursdays – also recorded for later, online viewing.

What can you expect? Pastors Alex, Aaron, and the occasional guest having a casual conversation, diving deeper into ideas related to last Sunday’s teaching.

Ask Questions about the Sermon Series Between You and Me – “Psalms For Thee and Me”
by texting 720-316-3893 prior to, or during the “LIVE” Thursday podcast.

Blog sites:

Youtube:  https://www.youtube.com/playlist?list=PLCWnNSTN-6XA7oYy6TBfS0LAxqxPvxVjH

Apple Podcast:  https://podcasts.apple.com/us/podcast/guys-drinking-tea/id1616539767

Red Couch Theology2023-04-22T14:55:33-06:00

Praying Psalm 139 for Me and You

During the fall of 2011 through spring of 2012, I had the privilege of being on a pastoral search team. As the resumes came in, we prayed for each as a group as well as by ourselves at home. As I read each resume, and when I got to watch the person preach online, I asked the Lord how to pray for them from what he knew of them. He brought to mind Psalm 139, which has been a life psalm for me, because it reminds me of all that God knows about me, inside and out.

Then He would give me an idea of how I can pray for others in ways that reminds me of how he knows them in all the ways I cannot.

Because I am showing the method that was brought to my mind to use, I won’t present the whole psalm. There are, I think, six sections to the psalm:

  1. Introduction to God’s knowing me, vs 1-4;
  2. Impossibility of escaping his care vs 5-12;
  3. His creation of me, vs 13-16;
  4. His thoughts toward me, vs17-18:
  5. My hatred of wickedness, vs 19-22: and
  6. A request, vs 23-24.

So I will give the lead verse 7or each.

In order to facilitate the method, I wrote the whole Psalm 139 NIV, out like this: `

You have searched _____, Lord, and you know ____.
You know when ______ sits and when ____ rise[s];
you perceive ______ thoughts from afar.
You discern ______ going out and _____ lying down;
you are familiar with all ____ ways.
Before a word is on _____ tongue
You, Lord, know it completely.
You hem ____ in behind and before, and you lay your hand upon ____.
Such knowledge is too wonderful for ____,
to lofty for ____ to attain. Psalm 139:1-4 NIV

Where can ___ go from your Spirit?
Where can ____ flee from your presence? v 7

For you created ____ inmost being;
you knit ____ together in _____ mother’s womb. v 13

How precious to ____ are your thoughts, God!
vast the sum of them. v 17

If only you, God, would slay the wicked!
Away from ____, you who are blood thirsty! v 19

Search ____, God, and know ___ heart;
Test ____and know ___ anxious thoughts.
See if there is any offensive way in ___,
and lead ___ in the way everlasting. vs 23-24

Then I typed it out, changing the verbs from 1st person to 3rd person as needed (i.e., in verse 1 from rise to rises). I made multiple copies for my use as I prayed for the candidates. I also use it to pray for my family and friends, church staff, elders and missionaries. I write each person’s name in the first space on the first verse and sometimes elsewhere in the psalm, and use the appropriate pronouns in the other spaces.

I find now that I often start praying for people using this method, even if I don’t write their names on the form. I am reminded each time of all God knows about them – that I can’t possibly – and it frees me to commit them to his knowledge, care and love for them.  

I’ve also found that praying other psalms (even hymns that are written in first person), can be changed to the name of someone else.  Try it with Psalm 23. One of my favorite hymns for this is “Be Thou My (___) Vision”.  It’s a joy to sing it as a prayer for someone.

Praying Psalm 139 for Me and You2023-04-22T14:42:40-06:00

Unless the LORD Builds the House

A Song of Ascents. Of Solomon.

Unless the LORD builds the house, those who build it labor in vain.
Unless the LORD watches over the city, the watchman stays awake in vain.
It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.
Behold, children are a heritage from the LORD, the fruit of the womb a reward.
Like arrows in the hand of a warrior are the children of one’s youth.
Blessed is the man who fills his quiver with them!
He shall not be put to shame when he speaks with his enemies in the gate. Psalm 127:1-5 ESV

This Psalm is at the center of the 15 Psalms of Ascent (Psalms 120-134) sung by Jewish pilgrims making their way up to Jerusalem’s heights to celebrate one of the three main harvest festivals of Israel. It is the only Psalm of Ascent written by Solomon.

The phrase “builds the house” raises common images of either a physical, residential structure or of a flourishing, extended family. The hearts of the early pilgrims also might have anticipated an experience similar to the one that occurred in Solomon’s Temple just after it was finished:

And when the priests came out of the Holy Place, a cloud filled the house of the LORD, so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD. I Kings 8:10-11 ESV

Note the words and phrases: “Unless the LORD”, “he gives”, “a reward”, “Blessed” and “He shall not be put to shame” – they highlight the sovereignty and protection of God over his people and his generosity to them. I imagine sizable, extended families of pilgrims pausing to dance and shout as they sang this psalm in anticipation of their arrival in the Holy City to worship at the House of the Lord.

But it’s also likely a few of them experienced moments of reflection and sobriety as the words “in vain” and “anxious toil” reminded them of failures to trust the adequate provision of their majestic God.

Psalm 127 reminds us that we are not the sole architects of our spiritual walk, nor can we generate strength to bring that walk to fruition. His indwelling Spirit is ever alert to guide and empower us to carry out his earthly assignments and bring us to our longed for destination — his glorious, unrestrained presence.

As you listen to Psalm 127 set to music, give God the vulnerability and failures you’ve experienced in projects and relationships as well as your struggles to build a desirable spiritual life. Dance, or just raise your hands, as you anticipate his guidance and power in your circumstances.

Unless the LORD Builds the House2023-04-22T20:07:05-06:00

Trust in the LORD and Do Good

Do not fret because of evil men or be envious of those who do wrong; for like the grass they will soon wither, like green plants they will soon die away. Trust in the LORD and do good; dwell in the land and enjoy safe pasture. Delight yourself in the LORD and he will give you the desires of your heart. Psalm 37:1-4 NIV

Psalm 37 was written by David and has been a favorite of mine since I was a teenager. It instructs us in Godly wisdom similarly to Psalm 1, 34, 73, 91, and 119. I see two dominant themes in this Psalm. The first one is the contrast between the righteous and the wicked. Another theme is — commands given to us by God describing Godly living and the promises of how God will respond if we obey His commands.

One way to see these themes clearly would be to make some charts. Put “the wicked” on one side and “the righteous” on the other. Then go through each verse and add words or phrases on each side of the chart to compare and contrast them. Did you notice that the wicked plot and scheme, default on debts, use raw power to gain advantage, and seem to flourish? But did you notice the ultimate end of the wicked?

Label another chart with “God’s commands” on one side and “God’s promises” on the other. Go through each verse and put words or phrases on each side that are commands or promises. Do you notice what kinds of commands are given to us in order for us to act righteously, to display righteousness? Some are positive commands – things for us to do, or to think. Others are actions we are not to take, things for us to not focus on with our thinking.

Commit your way to the LORD; trust in him and he will do this: He will make your righteousness shine like the dawn, the justice of your cause like the noonday sun. Be still before the LORD and wait patiently for him; do not fret when men succeed in their ways, when they carry out their wicked schemes. Refrain from anger and turn from wrath; do not fret–it leads only to evil. Psalm 37:5-8 NIV

Perhaps you see other themes in this Psalm. Are there words or phrases in this Psalm that stick out to you as you read it and study it? Make note of those words and phrases, listen to them, to their intent, to what God is calling you to do or not do, to say or not to say. One that gives me strength, comfort and hope is this,

The salvation of the righteous comes from the LORD; he is their stronghold in time of trouble. The LORD helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him. Psalm 37:39-40 NIV

Trust in the LORD and Do Good2023-04-22T13:31:37-06:00

Enjoying Eternal Pleasures

Keep me safe, my God, for in you I take refuge.
I say to the Lord, “You are my Lord; apart from you I have no good thing.”
I say of the holy people who are in the land, “They are the noble ones in whom is all my delight.”
Those who run after other gods will suffer more and more.
I will not pour out libations of blood to such gods or take up their names on my lips.
Lord, you alone are my portion and my cup; you make my lot secure.
The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance.
I will praise the Lord, who counsels me; even at night my heart instructs me.
I keep my eyes always on the Lord. With him at my right hand, I will not be shaken.
Therefore my heart is glad and my tongue rejoices; my body also will rest secure,
because you will not abandon me to the realm of the dead, nor will you let your faithful[b]  one see decay.
You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.  Psalm 16 NIV

Footnote [b] holy

“You need to sit down! I want you to have some pleasure.” My father offered me a glass of wine, something simple to eat, and an opportunity for a relaxed conversation. He was the hardest worker I’ve ever met, but he refused to rush and took frequent breaks to enjoy the world around him. Unlike my father, I work intensely, and wear myself out. I had been cleaning out cupboards for him, and as usual, wouldn’t rest until I reached my goal for the day. My father was concerned because I was working too hard in a single minded pursuit of my goals.

Why did my father say “pleasure” and not “rest”? Why does Psalm 16 conclude by connecting a “life that pleases God” with “eternal pleasures”? Are “eternal pleasures” to be enjoyed only in eternity, or are they never ending gifts Christians can, and perhaps even should enjoy right now? After observing my father’s example, I believe that taking time every day to experience this pleasure is necessary in a healthy Christian life.

In his first message in the current series on marriage and relationships, Alex pointed out that people inside and outside of the church often conflate love and sex. Similarly, I think we often see pleasure and sex as synonymous. I’d also venture to guess that pleasure is not something we often enjoy as Christians and as Americans. A brief word study of the Bible reveals something quite interesting — God is often described as having pleasure; He delights in people who are living lives like the one described in Psalm 16. When human pleasure is mentioned in a negative way, it often describes peoples’ out-of-bounds activity and selfish pursuit of sexual satisfaction.

Can we as frail humans experience pleasure and also say:

“The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. Psalm 16:6 NIV

Could it be that humans can be mentally and physically healthier, more joyful, and more resistant to distorted pursuits of pleasure when we take time to experience pleasure in creation around us and in our non-intimate relationships? Could taking the time to pause to rest from our God given use of our talents help us connect more with Him and with others? Can opening ourselves to our senses — whether we are single, widowed, divorced or married — help us love God and our neighbor more deeply?

Based on observing my father, I believe “pleasure” is different from other words that describe a full life in relationship with God — joy, delight, blessedness, and peace — yet it’s an integral part of Christian life. “Pleasure” most fully captures how we experience the world with our senses — sight, sound, hearing, touch, smell, taste. For my father, and me, it also includes having a sense of humor. Pleasure can be experienced by anyone, and not only those who are in an intimate relationship. My father showed me that pleasure can be experienced when we are all alone and in very ordinary, or in even less than optimal circumstances. He showed that sharing pleasure with someone else (a delicious meal or beautiful sight) magnifies the pleasure everyone experiences. My father’s approach to life showed what loving God and loving one’s neighbor as oneself in an abundant way can look like.

Application

Take time throughout the day to reflect on the amazing world we live in. What about God’s wonder and beauty can you experience most fully though your senses?

Consider watching the film, Babette’s Feast. See if this film would help you understand your own approach to life, pleasure, and faith?

Enjoying Eternal Pleasures2023-04-22T19:53:49-06:00

Red Couch Theology

Sermon Conversations with Alex and Aaron

There’s only so much we can cover in a Sunday morning gathering!
Each week, you’re invited to tune into our podcast. We expect to record our podcast “live” every Thursday at 11am.

What can you expect? Pastors Alex, Aaron, and the occasional guest having a casual conversation, diving deeper into ideas related to last Sunday’s teaching.

Ask Questions about the Sermon, “Imagery from Jeremiah” – A Lenten Sermon Series,
by texting 720-316-3893 prior to, or during the “LIVE” Thursday podcast.

Blog sites:

Youtube:  https://www.youtube.com/playlist?list=PLCWnNSTN-6XA7oYy6TBfS0LAxqxPvxVjH

Apple Podcast:  https://podcasts.apple.com/us/podcast/guys-drinking-tea/id1616539767

Red Couch Theology2023-03-04T14:43:31-07:00

We’re in This Together

During this time of year, some Christians choose to observe the tradition of Lent, a season of penitence (heart change – not re-salvation) and fasting (reflecting Jesus’ 40 days in the Wilderness). This tradition was developed over the centuries as a formal, united way of remembering and venerating the key event of human history – Jesus’ death, burial and resurrection.

If you’ve chosen to observe Lenten practices, it seems wise to aim for more than abstaining from luxurious treats or pleasurable habits, to break ties with selfish pursuits. An additional benefit might be: heightened awareness that Jesus’ Kingdom community spans past, present, and future.

During Lent, our local church body is searching the prophecies of Jeremiah to gain deeper insight into the reason for this season. Here’s how the Lord begins his address to the nation of Judah in chapter 2. Notice references to a range of generations.

…. This is what the Lord says: “I have fond memories of you, how devoted you were to me in your early years. I remember how you loved me like a new bride; you followed me through the wilderness, through a land that had never been planted.” Jeremiah 2:2 NET

This is what the Lord says: What fault could your ancestors have possibly found in me that they strayed so far from me?
They paid allegiance to worthless idols, and so became worthless to me. They did not ask, ‘Where is the Lord who delivered us out of Egypt?’”
Jeremiah 2:5-6a NET

“So, once more I will state my case against you,” says the Lord.
“I will also state it against your children and grandchildren.” Jeremiah 2:9 NET

Like me, you may drift into the “just me and God” approach that is almost automatic when considering fasting, reflecting, and gaining greater intimacy with him. Constant exposure to our individualistic culture causes us to forget the Holy Spirit has inextricably linked us to an eternal multitude of other loyal members of his Kingdom. God makes no allowances for “Lone Ranger” Christianity. Jesus followers have been, are, and will be affected by the actions and attitudes of each other.

In Jeremiah 3, we find a prescribed prayer of repentance for the nation of Judah (God’s chosen Kingdom of that time).
Notice its corporate nature.

Let us lie down in our shame, and let our disgrace cover us.
We have sinned against the Lord our God, both we and our ancestors;
from our youth till this day we have not obeyed the Lord our God.” Jeremiah 3:25 NIV

The word picture below, included in my devotional last week, may provide additional understanding:

…my people have committed a double wrong:
They have rejected me, the fountain of life-giving water, and they have dug cisterns for themselves,
cracked cisterns that cannot even hold water. Jeremiah 2:13 NET

God’s desire isn’t just to turn us from the selfish pursuit of digging our own cisterns. Only our Lord can dig deep wells in our hearts and fill them with his fountain of life-giving water. Only he can repair subsequent “leaks” in our hearts as we fully embrace his ways. The secure heart-cisterns crafted by him are individual; but a filling with his life-giving water is common to all who trust him. As believers throughout time fully committed to him, all of us benefit – we’re in this together.

Consider this motto of the 300 Moravians who, after an emotional revival in 1727, took God’s refilling seriously and became renowned for 100 years of continuous, corporate prayer:

“None of us liveth unto himself”

The Moravians’ devotion to prayer and each other undergirded amazing advances of the Gospel.
During this season, if you’ve considered fasting or abstaining from a personal luxury or habit in hope that his Spirit will overflow both in your life and the lives of others, here are straightforward and familiar scriptures you can apply. Give special attention to corporate and individual themes as well as promised rewards.

How to enter fasting (hint: led by the Spirit)

Fasting

Prayer

We’re in This Together2023-03-04T14:32:37-07:00

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