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Ears to Hear | Mark 4:9-12, 21-23, 33-34

And he said, “He who has ears to hear, let him hear.” And when he was alone, those around him with the twelve asked him about the parables.  And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables,  so that “‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.”’ Mark 4:9-12

Our ears do not have lids like our eyes, God made them to remain open. We hear many things but we have to choose to listen with our mind and our heart if we want to understand. True listeners look beyond words and search for meaning. Count the number of times Mark writes “listen” and “hear” in chapter four.

Hearing and listening are important in scripture. The Old Testament passage known as the Shema begins with, “Hear O Israel, the Lord your God is one.” In the New Testament, Jesus urges his followers to listen like sheep for their shepherd. They follow him because they’re familiar with the sound of the shepherd’s voice (John 10:3-5). In the Revelation of Jesus Christ, it is written seven times, “He who has an ear, let him hear what the Spirit says to the churches” (Revelation 2:7; 2:11; 2:17; 2:29; 3:6; 3:13; 3:22). Jesus’ words are for honest seekers.

Speaking in parables protected Jesus from the accusing Pharisees, while encouraging heartfelt pursuit of God and truth. The purpose of a parable was found in the meaning of the parable of the four soils itself. It illustrated people’s responses to hearing. The point of the parables was not meant to be concealed from the disciples or the curious, but the hard-hearted. What will be your response to God and his word? Greet your day with openness to the Holy Spirit revealing truth to you. Be curious about yourself, others and the events of the day. Listen for the whispers given to you for guidance and for understanding. Wait in anticipation. Proverbs 8:34: Blessed is the one who listens to me, watching daily at my gates, waiting beside my doors.

By Donna Burns

Ears to Hear | Mark 4:9-12, 21-23, 33-342020-01-30T13:36:19-07:00

In the Synagogue | Mark 3:1-6

 Again, he entered the synagogue, and a man was there with a withered hand.  And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him.  And he said to the man with the withered hand, “Come here.”  And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent.  And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.  The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him. Mark 3:1-6

Again. And again. It happened often, repeatedly, intentionally. Jesus entered the synagogue, again. It’s easy to pass over this adverb but it is so important to Mark, his writing, to Jesus, and to us. The synagogue is a place Jesus went often, it was his “Father’s house” (Luke 2:49,19:45-47, John 2:16). He knew God made the Sabbath for man (Mark 2:27), and while he was on earth, he would honor it.
In the Old Testament, keeping Sabbath was the distinguishing mark of Israel (Isaiah 56). Their lives looked different than those around them in Egypt and in Exile because they took a day for God. It was life-giving to them individually and collectively. It set them apart. God was their God, and they were his people. It gave them identity among all the peoples of the earth. It still does.

From the New Testament, on this side of Jesus’ resurrection, spending time with God is life-giving and identity forming. Jesus gave us his example to follow (Mark 3:7, 13, 6:46). In this story Jesus is life-giving by healing the man on the Sabbath. Yet the religious establishment didn’t see who he was and turned against him for what they thought was breaking the Sabbath. Then, instead of honoring the spirit of Sabbath themselves, the Pharisees break an even worse law on the Sabbath by plotting to kill Jesus with their enemies!

Whatever day of the week, or however many hours at a time, make time to commune with your Father God. You could get away to spend time with God on a mountain, a garden, a library or private space. Talk, pray, read, study, worship, just be with God.
People will recognize your character from time spent with him.

The “Sabbath” (set apart time with God) is an opportunity to be open and receptive to God. It’s a spiritual practice for you to be restored and filled by him. Look at the pattern of Sabbath in the rhythm of your life. Can you look back and search through what the restorative gift of time with God has done for you? Ask God to give you insight. What can you do in the future to take steps toward receiving even more of this gift of a day of rest and connection to him? Take some time now to just be with God.

By Donna Burns

In the Synagogue | Mark 3:1-62020-01-23T14:22:50-07:00

New Way | Mark 2

A few days later, when Jesus again entered Capernaum, the people heard that he had come home. Mark 2:1

Read Chapter 2 of Mark’s gospel.
Who is in charge here? When Mark wrote about Jesus, the Romans were in charge. Their culture, their gods, their “peace” prevailed. There were Roman soldiers and guards everywhere to make you obey and temples and pagan gods to delude you. To believe in the God of Israel and follow his son Jesus, as a Jew or as a Roman, meant you saw life in a new way. You had a new paradigm, new priorities, new pressures, and were probably persecuted.

Mark couldn’t wait to tell others about Jesus. The new life he tasted and the new life his friends experienced was miraculous. It changed everything about them, their work, their friends, their hearts. They were free and they were forgiven even under Roman oppression. They had peace and purpose in spite of persecution. Mark was excited to tell the things Jesus did, the questions Jesus answered, and the things Jesus taught. Some, like Levi and the crowds were drawn to being with him and asked what Jesus’ new way meant for them, and their future. Others, like the Pharisees, resisted Jesus. .

In our complicated day and age, we also ask who’s in charge here, who’s defining morality and making the decisions. People had questions for Jesus when their way of life was threatened or seemed confusing. Mark let the readers of his gospel know they were not alone in seeking Jesus and it was OK to ask those questions. Perhaps you have questions too. How is following Jesus with a new heart in new ways supposed to work? Write down your questions, ask him in prayer and listen for how he might respond. Pray that this study series in Mark will reveal more of Jesus to you. Keep looking to the Bible for answers, this is a help Mark’s audience did not have. Seek the help of a Christian counselor, pastor or mentor.

By Donna Burns

New Way | Mark 22020-01-16T16:25:43-07:00

Silence is Broken | Mark 1:1, 14-15, 38

The beginning of the gospel of Jesus Christ, the Son of God. Mark 1:1

…Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Mark 1:14-15

…And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” Mark 1:38

It’s time. The sense of urgency was palpable. Mark the gospel writer passionately wanted to show and tell the world how his mentor Peter was changed by the the incredible Jesus. The time had come. Not only had four hundred years of God’s silence been broken with the coming of Jesus on earth, the good news spread like wildfire. Jesus himself was compelled to go from town to town preaching, “The time is fulfilled and the kingdom of God is at hand, repent and believe the good news.”

What is the good news? New life. Jesus brings new life, new connections to God, to others, and to self the way God intended. Restoration to all things is brought through Jesus’ substitutionary life and death. Jesus demonstrated his authority and power by teaching and healing, and rising from the dead.. To Mark it seemed the world he knew dominated by the Romans and wrestling with persecution was being made right. According to Scott McKnight, repent and believe, and then let God’s Kingdom rule and reign in your life, the church and the community. That is the gospel. That is what Peter experienced, and Mark’s heart was burning to share. This is what Jesus still offers us today.

We live in fractured times with broken people who desperately need to hear the good news and experience the wonder of God’s healing in their hearts. Recall the time when Jesus reached into your painful sin, cleansed, restored, brought you new life and helped you to grow in Christian maturity. Or perhaps the time to transfer your sin to his cross and ask for forgiveness is now. God’s Kingdom is at hand, repent and believe. Pray to God asking him to give you passion and urgency and also to whom he would like you to quickly take the good news, to show them his love and tell them how he changed you.

By Donna Burns

Silence is Broken | Mark 1:1, 14-15, 382020-01-13T15:44:06-07:00

Walking in Worship | Psalm 103:1-5

Bless the Lord, O my soul, and all that is within me, bless his holy name!

Bless the Lord, O my soul,  and forget not all his benefits,

who forgives all your iniquity, who heals all your diseases,

who redeems your life from the pit,

       who crowns you with steadfast love and mercy,

who satisfies you with good so that your youth is renewed like the eagle’s. Psalm 103:1-5

What do we need to do on this expedition, this journey through life? The introduction to the Psalms says (1) we need God’s Word and (2) we need to make him Lord. David’s Psalm 103 is pure worship. All of life comes down to worshipping the King of Kings and Lord of Lords. The first commandment says, “you shall have no other gods before me,” (Exodus 20:3). Jesus said, “You shall love the Lord your God with all your heart, all your soul, all your mind and all your strength” (Matthew 2:37). In Psalm 103 there are no cries for help, or pleas for deliverance. This Psalm is all about God and his great blessings.

God’s desire is for us to walk with him and worship him alone. King David struggled big time with sin yet God called him a man after His own heart. We can’t walk with God without worshipping him and growing as a worshipper. David grew in his worship of God in spirit and in truth. The Psalms express this with his reverence and love for God in verse after verse. He knew he was a sinner, and He knew God was his Lord. Yet David’s heart was filled to overflowing with thanks, praise and worship in response.

We are coming to the Thanksgiving holiday. What if there are presently circumstances and relationships that are getting you down? Maybe you don’t feel like you have anything to be grateful about. It may not be easy, but focusing on the goodness of God brings perspective, hope, and confidence that he is with us and is working all things for good. Seeing helps us experience. If we look for and focus on God, we will experience his love, joy and peace and be able to see past the heartaches and struggles. Using David’s examples, write a list of how God has forgiven your sin, healed your diseases, redeemed your life from the pit, crowned you with steadfast love and mercy, and satisfied you with good. Let worship flow in response and your heart will be renewed.

By Donna Burns

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Walking in Worship | Psalm 103:1-52019-11-21T10:16:37-07:00

Kingdoms of the Earth | Psalm 2:1-3

Why do the nations rage 

and the peoples plot in vain?

 The kings of the earth set themselves,

    and the rulers take counsel together,

    against the Lord and against his Anointed, saying,

 “Let us burst their bonds apart

    and cast away their cords from us.” Psalm 2:1-3

Psalm 2 continues in the way of Hebrew rhyme of thoughts instead of words. Psalm 1 is about who’s going to rule your heart whereas Psalm 2 is about who is going to rule the nations. These two Psalms are a fitting beginning to the entire book of Psalms with a theme of Lordship, great advice for the journey of life. The heart meditates on God’s word in Psalm 1 and in Psalm 2 the wicked kings are plotting their evil dominion. Psalm 2 begins with a warning to all those contemplating a stand against the Rule and Reign of God’s Kingdom where Psalm 1 ends with the consequences of wickedness. The contrasting idea between the righteous and the wicked in Psalm 1 appears again as the contrast between the rule of the righteous Messiah and the rebellion of wicked rulers in Psalm 2.

Psalm 2 is a Royal Psalm and was probably used at the coronations of the Kings of Israel (see also Psalms 20, 21, 45, 61, 72, 89, 101, 110, 132, 144). The words pronounce divine support and protection by God’s hand. They also have a future sense of the ultimate King of David’s line, Jesus the Messiah, ruling for all eternity. From Psalm 1, God’s word is for all people, and from Psalm 2 the rule and reign of the King of Kings is for all tribes and nations. God’s word brings life and growth when a person responds to it states Psalm 1. The rulers of the earth try to cast away God’s law because they believe it is restrictive and limiting in Psalm 2, but in reality, God’s law is given for protection, well-being, wisdom and guidance.

Psalm 1 and 2 come down to kingship in rebellious hearts and rebellious nations. Fallen humanity (individuals and groups) want independence from their creator. Both grieve the heart of God. His desire is for every knee to bow, every tongue, tribe and nation to acknowledge his grace and glory. His love extends to all and he longs that none should perish. Psalm 1 begins with a blessing and Psalm 2 ends with the same word for blessing. As we consider God’s reign among the nations, take time this week to pray for repentance and blessing for our country.

By Donna Burns

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Kingdoms of the Earth | Psalm 2:1-32019-11-15T09:44:10-07:00

Life is Journey | Psalm 1:1-6

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff that the wind drives away. Therefore, the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; for the Lord knows the way of the righteous, but the way of the wicked will perish. Psalm 1

Psalms 1 and 2 have been described as two pillars at the entrance of the Psalms, and even all of scripture. Their messages create an invitation from God for the journey with very important reminders for life. Psalm 1 is very simple but life encompassing . Even though man’s two paths are sharply contrasted, the main message is about God’s word. God’s word distinguishes the character and conduct of the righteous. It promises to change the lives of those who fully embrace it and is an absolute necessity in our lives.

These two divergent groups in Psalm 1 are instructive and exemplary. The blessing of the righteous and the future of the wicked are not only a theme in this introductory Psalm but all of the Bible. Psalms are Hebrew wisdom literature and poetry that contrast ideas with parallelism instead of rhyming words. The righteous are those who do not walk, stand or sit (three parallel actions) in the path of the unrighteous. The unrighteous are those who leave the path, the wayward or wicked; miss the mark, the rebellious or sinner; or follow the crowd, scoffers (three parallel persons). The three actions are also progressive (walking, standing, sitting) and more permanent, and so are the places of principle (the counsel, the way, the seat). The movement of these ideas gives notion to the journey of life.

The choice to walk with God, the companionship we choose to walk it with are critical decisions. Seasonal hardship may come and go. The journey is about a way, a path, choices, more than a destination. We have to decide to immerse ourselves in God’s word, keep walking in God’s way with God’s people despite circumstances beyond our control. Take a walk and let God speak to you about your journey and where you are at with him and his word. Pray the Lord’s Prayer with your eyes open.

By Donna Burns

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Life is Journey | Psalm 1:1-62019-11-07T14:51:51-07:00

Gift of Family | 1 John 1:1-4

That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 1 John 1:1-4

God the Father, the Son and the Holy Spirit have always been a “family” in relationship with each other. The idea of family wasn’t created, just like God wasn’t created. Family has always existed. Thomas Torrence in his Trinitarian Perspectives states it like this, “God draws near to us in such a way as to draw us near to himself within the circle of his knowing of himself.” God continually invites us into the inner circle of the Trinity. John the beloved disciple exuberantly proclaims the gift of this forever family fellowship.

There is something deep within us that longs for this “family”. God wants family, and we want it too, because we are made in his image. He creates opportunity for family, even if only within the fellowship of the church. We don’t have a choice whether we are born into a Christian family, a God-rejecting family or are orphaned by a family. We don’t have a choice where or when we were born, either. Yet family is a part of our story, part of our walk with Jesus in time.

John says his joy is made complete testifying about the fellowship in God’s family. Our human desire for family and God’s invitation into his family is a gift. For this we can be grateful. May your joy abound today by having a heart full of gratitude for the “family members” (biological or not) God has placed around you. If you have experienced broken family relationships, it might not be easy but ask the Holy Spirit to help you. Paul the apostle has a prayer you can pray for them, or write your own.

May God the Father and the Lord Jesus Christ give you rich blessings and peace-filled hearts and minds. Dear brothers, giving thanks to God for you is not only the right thing to do, but it is our duty to God because of the really wonderful way your faith has grown and because of your growing love for each other. We are happy to tell other churches about your patience and complete faith in God, in spite of all the crushing troubles and hardships you are going through. 2 Thessalonians 1:2-4 (TLB)

By Donna Burns

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Gift of Family | 1 John 1:1-42019-10-31T12:02:03-06:00

Beautiful Work | Genesis 2:15; 1:28

The Lord God took the man and put him in the garden of Eden to work it and keep it. Genesis 2:15 

 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” Genesis 1:28

Genesis tells us God made men and women to take care of and subdue the earth. God designed people to work with the gifts, talents and passions he gave them. We were given work to bring greater good and renewal of all things. Work is not a consequence of the fall; it is part of God’s plan. Working is not evil; it has its God-ordained reasons. We are God’s beautiful people made to do God’s beautiful work!

Do you believe God’s work is beautiful? Do you like the work you do? We start doing work like chores as kids, then schoolwork, our first paid jobs, taking care of babies, traveling sales, taking care of grandma,etc. Let’s start this week by taking an inventory of what you do. Discovering what you do for work as well as how you regard it will give you valuable insight. Take ten minutes and make a list of everything you do, paid or not. Pick your own work timeframe whether it be a day, a year, your lifetime.

Take the list you made and use it to compose a Psalm (in the format of Psalm 136). After each phrase of what you do for work write, “I’m doing God’s beautiful work.” For example:

This morning I cooked breakfast,
I’m doing God’s beautiful work.
Today I led the Monday morning meeting.
I’m doing God’s beautiful work.
My friend met me for lunch.
I’m doing God’s beautiful work.
I helped a neighbor.
I’m doing God’s beautiful work.

By Donna Burns

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Beautiful Work | Genesis 2:15; 1:282019-10-23T11:21:25-06:00

Desiring God | Ephesians 3:14-19

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Ephesians 3:14-19

Who am I? Where did I come from? And where am I going? These are the questions of life that desire a response. Many people, philosophies and religions offer answers. Have you resolved these questions for yourself? Does your answer give you identity, a sense of purpose and direction?

Paul of Tarsus had answers to these questions. He knew who he was, where he was going and what he was doing. He expertly lived the law of God but was knocked off a horse by a blinding light so he could experience God. Even though he had purpose and identity figured out for himself, God aligned his life with Jesus, gave him an identity in Christ and a purpose spreading the good news to all the known world of the time. Ephesians 3:14-21 is a prayer of Paul’s for all people to know God and experience relationship with him. Are you like Paul, thinking you know all about God and have all the answers? Maybe. But, like Paul we need to also experience him to have purpose, identity and intimacy in him and with him. Our experience with God forms our opinion about him and affects our intimacy with him. Pray these verses in Ephesians for yourself and others.

In the late 1960s, early 1970s there was a revival in America. Those who experienced Jesus were sometimes called Jesus Freaks. I was one of those. You could say I had a relationship with Jesus but not much knowledge of him. It has taken a lifetime of intentional Bible college, Bible study, reading, instruction and prayer to know more about God. Even though we can seek him and experience him our whole life, we humanly cannot know all of him. But doing so gives us purpose and identity, now and for eternity. The Father, Son and Holy Spirit (Trinity) invite us into the fullness of their relationships and the depth of their love.God created us for a reason, to know him and enjoy him forever. We were designed to live with God and grow in intimacy with him. He loves us and has a process to make us to be like him. As you listen to this song Run to the Father remember what you know about fullness in him and experience intimacy of life with him.

By Donna Burns

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Desiring God | Ephesians 3:14-192019-10-17T15:06:29-06:00
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