[vc_row][vc_column][us_image image=”6352″ size=”full” link=””][vc_column_text]In the previous post (Baptism is a sign from the Heavenly One) we saw how baptism, that act Jesus commanded his disciples to perform on his followers (Matthew 28:19-20) is a sign. It does what all signs do: it points to something else, like a concept, action, or principle. This baptism sign points to God who promised he would do whatever it took to redeem (buy out of slavery) and reconcile (reunite) people back to himself. The Father in heaven planned out a way to save people. Oh, I need to make something clear just in case: I remember when I first became a Christian and these church people were talking about how God saves. God saves what? Money? No. People! What? God collects people? Silly, isn’t it?

God saves people from his anger and just punishment for rebelling against him by trying to unseat God from his throne. He saves people from the world system by buying them back from Satan’s realm where they were slaves. He saves them from a corrupted earth and makes them ready for a new heaven and earth. He saves people from themselves – from the toxic effects of sin. (Check it out in Ephesians 2:1-10)
Baptism is a simple earthy act that points us to our heavenly Jesus and the complex work he did for his people through his life, death, burial, resurrection and ascension (Romans 6:3-4).
So, Baptism comes from our Heavenly Father through Jesus Christ as something that signifies the incredible love of God to work out his plan to have you as his child (Ephesians 1:3-6). So, when you think about your own baptism or observe someone else being baptized as follower of Jesus think heavily and with wonder about this awesome reality.
Wait! There’s more!

Baptism is a seal on the earthly one

The reality of the Heavenly Father’s saving plan is also about applying his claim upon his earthly people (1 Peter 3:21). So, the deeply rich meaning invested in the washing event is placed upon God’s own folks.
Why do we call it a seal? Especially when it has nothing to do with those cute sea mammals? We call it that because that’s what the Bible calls it (Romans 4:11). A seal is something that tells us and confirms for us that this thing or person is authentic. As they say in the South, it is “jen-yew-wine”! It is the real deal.

We have many different kinds of seals. There is the presidential seal placed on things that represent and/or belong to the office of the president. There is the Gold Seal of Approval; well, there are different kinds of those. How about the seal placed on an official document to prove that it is legitimate? The wedding band is a seal of fidelity and love for one’s spouse. A badge, brand, or even a tattoo can be used to signify ownership or authenticity. You get the picture, I’m sure.
Baptism is an event that outwardly seals God’s promises and saving work onto one who has a saving kind of faith and trust in Jesus Christ. The act of baptismal washing is an act that states something like, “Our Heavenly Father claims this earthly person and through Jesus Christ saves him or her to be his beloved royal child. All the work Jesus has done is set upon this person. I am His and she/he is mine. This baptism seals the deal.”
Usually, when someone comes to believe the claims of Jesus Christ and trusts in Jesus as the only true Savior and Lord, the person gets baptized. What’s more, just like I did when I was baptized in the South China Sea, I was so excited because I was making a statement of faith in Jesus that said, “I take Christ as my God, my Savior and my Lord.” What an exciting event and a precious thing to happen.
However, think about the other side of this: when a person is baptized the sign of Jesus’ wonderful work is sealed to that person, and it is God who is saying, “I take this one to be my own beloved royal child!” Wow! Let that sink in for a while.

There are so many aspects of baptism about which we could explore; but not now. Yet, I do want to leave with you two more things to tuck into your need-to-know file.
First, it is not the earthly element itself that ultimately authenticates or seals you to Christ and all that he has done, is doing and will do. It is God, the Holy Spirit that makes the connection from the historical work of Jesus so many centuries ago, through heaven and to you, the one who believes in Christ.
Second, as a matter of historical fact, the very ancient Church who lived in the Roman Empire and spoke Latin borrowed a word from Latin. That word was sacramentum, which had a couple of meanings. One was to denote the oath that a Roman solider pledged in obedience to his master, namely Caesar. The other meant “a mystery.” The ancient Church considered baptism and the Lord’s Supper as pledges of obedient loyalty to King Jesus and a mystery in the way it all fits together in Christ (1 Corinthians 2:7; 1 Corinthians 4:1; Ephesians 1:9-10), so they called both things “sacraments.” And now you know.[/vc_column_text][/vc_column][/vc_row]

[vc_row][vc_column][us_image image=”6347″ size=”full” link=””][vc_column_text]Do you recall the part in Jesus’ model prayer where he said, “Thy kingdom come, Thy will be done, on earth as it is in heaven?” Simple words. Easily etched into our minds. Profound words too. Etching God’s will into our hearts. “On earth as it is in heaven!” Have you ever thought of baptism as a contact point where heaven meets earth?

Some people are baptized to follow a family’s religious tradition. Others do so to join a Christian community. Some are convinced that it is a guarantee of God’s favor and a step toward heaven. Most who become Christians take on symbol of baptism as a badge of their faith. For such of us who made a verbal profession, even with a deep heartfelt commitment to believe in Jesus Christ, baptism is often an emotionally moving event.
You know what? Baptism can be all those things. Yet it is not merely those things. It is so rich in meaning and so powerful in force that all those good things mentioned above are almost too light to the heaviness of baptism’s heavenliness. Here is why: baptism is a sign from the heavenly One and a seal on the earthly one.

Baptism is a sign from the heavenly One

A sign points to something else that is more profound than the sign itself. It can be like the stop sign that points to the concept of stopping before entering into an intersection. It could be a heart sign meaning there is love at some level. Thousands of years before Jesus gave us the new baptism we celebrate today God had given other signs to point people to him, his promises and his work.

Think about this: whenever God engaged his creation and his people it was the intersection of God’s will from heaven to earth, often followed by a sign pointing to what God said and did.
God repeatedly said he would be the God of his people and his people would belong exclusively to him (Gen. 17:7; Ex. 6:7; Lev. 26:12, etc.). In fact, all that he is, all that he said, and all that he did for his people is wrapped up in the biblical word, “covenant,” which is code for “I pledge to be your God and you will be my people, and I’ll make it happen!” (Jer. 32:38).

However, to make that happen God had to bring rebellious sinners into a right relationship with his perfection and purity. As you probably know, God created Adam and Eve of such pure material they could freely engage him. However, when they crossed the line, defying and rebelling against him, their nature changed so that they could no longer handle being in God’s holy presence. There is something about his unique and indescribable nature that if you do not have a compatible nature you burn up. Think of the angel with a fiery sword guarding the Garden of Eden, the burning bush, or Isaiah’s encounter with God. Think of a lightening strike.

The bad news is that our impurity as sin-infested creatures causes us to fry in God’s presence. The good news is that God has done something to change our nature!
For centuries God has told people about his brilliant and blazing holiness – greater than our sun. Actually, it would be far easier for us to walk through our sun than to walk into God’s presence. Yet, he proved his resolve to lavish his deepest love on people who betrayed him. We do not have the ability to clean ourselves of the impurity that makes us burn. Only God can do it.
The pattern has been that God performs an act of redemption and reconciliation, and then gives these people a heavenly sign of that act. It was always something very earthy, simple, or ordinary packed with meaning that’s very profound and extra-ordinary. Like placing fur coats on Adam and Eve, or creating the rainbow for Noah and his descendants, or commanding Abraham to circumcise his male children (Genesis 17).

These earthly elements seemed so basic. However, those who had true faith understood the mystery of those signs’ heavenly meaning: God is our God and we are his people. He made a promise. From heaven he is slowly working out that promise through time until it is complete. Those tangible, earthy signs point to God’s promise and power that he is bringing heaven to earth in order to bring the earthly to heaven (check out Romans 4:11).
What do those old covenant signs have to do with baptism? All those signs indicated that in order for God to redeem and reconcile a people it would take the ultimate course. To get a new nature requires melting away the old with its impurities and reforming it into a new, compatible one.

For Adam and Eve to receive fur coats to cover their naked shame animals had to die. They were symbolic signs telling that their old dying natures needed death so that new living natures would give them life, that their unrighteous natures would be changed to righteous ones.

Humankind could not make things right with God. In fact the vast majority refused to do so and things became to wicked on earth that all God could do is to wipe it clean using a catastrophic decontamination process (Gen. 6-9). Only Noah and his family were spared because they believed in the threat and the promise of God. The rainbow sign showed that to be in God’s presence one’s sinful impurities must be cleansed. Wash the old to be dried in the new. Oh, and by the way, this washing ceremony was repeated many times in different ways in the Old Testament. They are called “washings” but the ancient word is the same word from which we get “baptism” (Deut. 30:6; Isa. 52:1; Jer. 4:4; 6:10; 9:25-26; Ez. 44:7-9; Hebrews).

After Noah, God called Abraham, not because he was good enough, but because God’s love chose to make him, his family and descendants a special people. Abraham heard God’s voice and believed in what God was saying, yet he was helpless to do anything to leave his rebel world and polluted flesh and be as pure and holy like God. So, this loving God made a contractual promise with Abraham (you’ve got to read Genesis 12-17) to have a redeemed and reconciled people. The ancient contract was not on paper but made by ceremony. The sign would be circumcision. For us that’s a strange thing, but in that ancient culture the life-giving organ was akin to the life-sustaining organ of the heart. This very painful, bloody sign taught that it takes cutting away what is unclean in order to be made clean (Deut. 30:6; Isa. 52:1; Jer. 4:4; 6:10; 9:25-26; Ez. 44:7-9). The point: surgery is needed to cut out the tumor of sin so the person can be made well again; and only God can perform that (Rom. 4:11; Col. 2:10; 1 Pet. 2:9ff).

Let’s summarize here

God gave certain signs to point to his promise and his acts to make certain people pure enough to be with him. It takes death to bring life, washing to be clean, and surgery to make well. Only the God of heaven can make that happen to people on earth. Those signs were then placed on those people like seals (think badge, branding or tattoo). More on that in Part Two: Baptism is a seal on the earthly one.
What does all this have to do with today’s water baptism? When the God of the heavens became the Man of earth he did so to accomplish all those old promises. Jesus, the God-Man, was perfectly pure. He could complete the Covenant. He started his work in the wilderness, that place where Adam was sent (check out John 4 as a reversed reenactment of Genesis 1-3). Jesus worked back toward God and the Garden (the point of Gethsemane). To take his people all the way to God he became the sacrifice whose death and life gives us new life and clothes us with righteousness.
Jesus went through the Jewish washing ceremony. Not that he needed it. He did it for his people because that baptism indicated a repenting from sin to a sacredness we need (Mark 1:4; 16:16). His washing makes us clean (Acts 22:16).
Jesus also completes the surgery we need to take out the tumor of sin. He had no sin, but as he hung dying upon the cross to pay for the penalty for our sin notice that his heart was cut to the core. His surgery gives us a new heart.

Jesus is the perfect intersection of heaven and earth.
Since all those old signs were going to be completely fulfilled by Jesus, he gave his new people a new sign of a different baptism. Aren’t you glad about that? It’s a simple, earthy sign filled with rich and heavenly meaning: God loves you and performed incredible works to fulfill his promise that he would be your God and you would be his people (Rom. 6; Col. 2:11-12). Baptism turns your eyes to Jesus who made it all happen. It speaks deeply of what it took for God to make you righteous, clean, and well. It’s the symbol of that glorious intersection of heaven and earth.

Donald Owsley[/vc_column_text][/vc_column][/vc_row]