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Week 04

Camping Out with God

The Lord said to Moses, “Say to the Israelites: ‘On the fifteenth day of the seventh month the Lord’s Festival of Tabernacles begins, and it lasts for seven days. The first day is a sacred assembly; do no regular work. For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work.

(These are the Lord’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. These offerings are in addition to those for the Lord’s Sabbaths and[a] in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the Lord.)

So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the Lord your God for seven days. Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.’”

So Moses announced to the Israelites the appointed festivals of the Lord.
Leviticus 23:33-44

God-appointed festivals were designed to remind God’s people of past events and foretell of future events. The entire Festival of Tabernacles, celebrated during autumn harvest, commemorates God’s presence with his people during the wilderness wanderings and also looks to the coming return of Christ when God’s presence returns to be with his people in a particular way once again.

It is prophesied when Christ returns, we will gather at the Wedding Feast of the Lamb celebrating the triumph of the Savior over all things, much like a final harvest festival (Revelation 19:7-10).

This festival begins with the Feast of Trumpets (Rosh Hashanah) which ushers in ten days of penitence for the people to prepare for the Day of Atonement (Yom Kippur). This holy day commemorates the annual moment when the high priest would enter the presence of God in the Holy of Holies (Leviticus 23). The Feast of Tabernacles is considered the holiest of days in the festival and begins five days later to celebrate the final harvest day and foreshadow the final harvest of souls.

Just as God instructed them, Jews continue to set up shelters on the Feast of Tabernacles and dwell in them for seven days. Notice how God specifically instructed them to pull from luxuriant trees and build beautiful booths. As they look forward to feasting in the fullness of God’s presence, God wanted his people to long for his presence in a playful and beautiful way. God purposely invited his people to camp out every year to remind them of how he too, longs to dwell with them.

In what way can you enjoy God’s presence in a playful and beautiful way? Could you go camping or create an event with beautiful hospitality? Use your creativity to enjoy God’s presence today and remember how much he longs to dwell with you.

Camping Out with God2022-07-24T15:45:08-06:00

Party, Celebrate, Feast, Play

“‘The LORD’s Passover begins at twilight on the fourteenth day of the first month. On the fifteenth day of that month the LORD’s Feast of Unleavened Bread begins; for seven days you must eat bread made without yeast. On the first day hold a sacred assembly and do no regular work. For seven days present an offering made to the LORD by fire. And on the seventh day hold a sacred assembly and do no regular work.’” The LORD said to Moses, “Speak to the Israelites and say to them: `When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. He is to wave the sheaf before the LORD so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. On the day you wave the sheaf, you must sacrifice as a burnt offering to the LORD a lamb a year old without defect, together with its grain offering of two-tenths of an ephah of fine flour mixed with oil–an offering made to the LORD by fire, a pleasing aroma–and its drink offering of a quarter of a hin of wine. You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.’” Leviticus 23:5-14 NIV

On the fourteenth day of the first month the LORD’s Passover is to be held. On the fifteenth day of this month there is to be a festival; for seven days eat bread made without yeast. On the first day hold a sacred assembly and do no regular work. Numbers 28:16-18 NIV

Observe the month of Abib and celebrate the Passover of the LORD your God, because in the month of Abib he brought you out of Egypt by night. Sacrifice as the Passover to the LORD your God an animal from your flock or herd at the place the LORD will choose as a dwelling for his Name. Do not eat it with bread made with yeast, but for seven days eat unleavened bread, the bread of affliction, because you left Egypt in haste–so that all the days of your life you may remember the time of your departure from Egypt. Roast it and eat it at the place the LORD your God will choose. Then in the morning return to your tents. For six days eat unleavened bread and on the seventh day hold an assembly to the LORD your God and do no work. Deuteronomy 16:1-5 NIV

Party, celebrate, play, be festive – what sorts of scenes do you imagine? Do you think of good food, friends, family, neighbors, games, children, holidays, long conversations, respite from normal work, vacations? Our bodies are designed for rhythms. We need a regular rhythm of work, rest, play and sleep.

The first Thanksgiving celebrated in America by former Europeans was a harvest festival celebrated with Wampanoag people in the fall of 1621. It took place over several days and they wanted to give thanks to God for a successful harvest and for surviving a difficult first year in New England. They shared meals, played games and celebrated God’s provision of food for them for the coming winter.

The Israelites had a similar festival – it had two names – Passover or First Fruits. This annual celebration was designed to ensure that the Israelites would remember that God provides. First, God provided deliverance from slavery in Egypt. Second, God provided for the needs of the nation of Israel – daily food, clothing that didn’t wear out, and everything else they needed while in the desert for 40 years. Third, God provided them with the promised land – the food, the home, the future it would provide for the nation of Israel for hundreds of years. Passover or First Fruits was celebrated in the first month of the Hebrew calendar, it would be in March or April in our calendar. Sometimes it was called First Fruits because it took place when the very first of the barley harvest was gathered. The Nation of Israel was told to bring the very first stalks of their harvest – the first of God’s provision of food for the coming year – as an offering to God. This was a recognition, an acknowledgement, a thanksgiving to God for that provision of a harvest, for that provision of food for the coming year.

The Israelites – just like the Pilgrims – celebrated God’s provision – with a party, a celebration, a holiday from work, a time to gather with friends, family and neighbors. It was a time to play together, talk together, give thanks together, and talk of the future.

Does your family have an annual celebration, festival, party, or gathering? Do you play certain games, eat special foods, or have traditions that you do every year? Take some time this summer, to reflect, remember, and thank God for His provision for your family, for the special foods that are a part of our summer parties.

Party, Celebrate, Feast, Play2022-07-24T15:26:11-06:00

Rhythms of Celebration

If you have tried to read through the entire Bible, you may have struggled with the book of Leviticus. It is a book full of rules and regulations detailing temple worship. Many might consider this book the most boring book of the Bible. Ironically it is in this book that we will explore the subject of fun and celebration. Leviticus outlines many feast days and festivals. Today I want to focus on a party that surrounds the Peace Offering.

The Peace Offering (Leviticus 3) was meant to be a sacrifice and a feast. The worshiper, the priests, and the poor, widow, and orphan would have shared the meal. This is different from some other sacrifices, which were burned up completely.

The Hebrew word for peace is the word shalom, which means both ‘peace’ and ‘wholeness.’ It’s the idea of everything being put right. The celebration, especially with the needy, would have been part of putting the world right.

How might you make a Peace Offering of your own? Perhaps one of the best things you can do to contribute to world peace is to throw a party. Invite someone in need to that party and enjoy. These sacrifices were costly to the worshiper. Treat the expense of the party as a spiritual practice of bringing peace to the world.

Reference:

https://bibleproject.com/podcast/what-did-burnt-offerings-really-mean/?utm_source=web_social_share&medium=shared_podcast

Rhythms of Celebration2022-07-24T15:00:41-06:00

“Comparison is the Thief of Joy”

My title today is a quote from our 26th President, Theodore Roosevelt, who was well known for his joie de vivre ‘exuberant enjoyment of life’. I’m tempted to think he might have had a premonition of the impact of our social media landscape and the inevitable and damaging comparisons it has brought into our culture. But comparisons are not new. Here are the observations and advice of Solomon, the ancient Jewish King, recorded in Ecclesiastes 8.

There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve. This too, I say, is meaningless. So I commend the enjoyment of life, because there is nothing better for a person under the sun than to eat and drink and be glad. Then joy will accompany them in their toil all the days of the life God has given them under the sun. (vv. 14-15 NIV)

Grumbling about evil in the world around us, complaining, comparing – ‘woe is me’ ‘why me,’ and reminiscing about the good old days being dramatically better than today. All these strategies – or I should call them bad habits – erode our ability to cherish and celebrate the gifts God gives each day.

Here’s another ancient insight from the Apostle Paul who became well known for the intense persecution he suffered.

I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength. (Philippians 4:11-13 NIV)

Anytime an economic downturn, like the one we are now experiencing, begins to pick up a head of steam, it’s tempting to abandon legitimate celebration. Both Solomon and Paul point out that some circumstances are beyond our control, and injustice and wickedness are unfortunate features of life in this broken world. So I encourage you to meditate on the strategies employed by these Biblical sages.

Look at your surroundings and ask God to reveal to you something special he has given you to enjoy right now. Invite friends and family members to share what you’ve got while you’ve got it. Read all of Ecclesiastes 8 if you have time. Remind yourself that Jesus is your king. You have his wisdom at your fingertips and can daily celebrate his coming kingdom no matter your circumstances.

“Comparison is the Thief of Joy”2022-07-24T14:23:45-06:00

Practice to Obey

Does the Lord delight in burnt offerings and sacrifices as much as obeying the voice of the Lord? To obey is better than sacrifice and to heed is better than the fat of rams. (1 Samuel 15:22)

The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions. (1 Samuel 3:1)

Then the Lord called Samuel. Samuel answered, “Here I am.” And he ran to Eli and said, ”Here I am; you called me.” But Eli said, “I did not call you; go back and lie down.” So he went and lay down. (1 Samuel 3:4-5)

Again the Lord called, “Samuel!”… Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him. The Lord called Samuel a third time and Samuel got up and went to Eli and said, “Here I am; you called me,” Then Eli realized that the Lord was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place.
(1 Samuel 3:6a and 7-9)

The Lord came and stood there, calling as at the other times, “Samuel! Samuel!” Then Samuel said, “Speak for your servant is listening.” And the Lord said to Samuel: “See I am about to do something in Israel that will make the ears of everyone who hears of it tingle.”
(1 Samuel 3:10-11)

He (Samuel) was afraid to tell Eli the vision, but Eli called him and said, “Samuel, my son,” Samuel answered, “Here I am.” What was it he said to you?” Eli asked. “Don’t hide it from me.”… So Samuel told him everything, hiding nothing from him. (1 Samuel 3:15b-17a and 18)

While he lived on earth, anticipating death, Jesus cried out in pain and wept in sorrow as he offered up priestly prayers to God. Because he honored God, God answered him. Though he was God’s Son, he learned trusting-obedience by what he suffered, just as we do.
(Hebrews 5:7-8) The Message Bible

Obeying was hard for me as a child, particularly as some of the people were doing the exact opposite of what they told me to do. I often heard, “Don’t do as I do; do as I say,” and, “Are you listening to me?” It seemed to me that grown-up people could do whatever they wanted, but I couldn’t. What I didn’t know then is that it takes practice to learn to listen well and obey rightly.

I read 1 Samuel 1-4 to remind me of Samuel’s birth and early history as a boy ministering at Shiloh under Eli the priest. Samuel learned to listen for Eli’s voice and respond to his call. When Eli realized that the Lord was calling Samuel and told him how to respond to the Lord, Samuel was ready to do so, because he had practice in listening to and obeying Eli.

I have learned much about listening, obeying and practicing over a lot of years, but each season of my life from childhood until the age I am now reminds me that I will always have to practice. Sometimes it’s people I have to listen to and do what they tell me; but always it is listening to God and how he desires me to learn and grow in loving him and loving people.

By the Holy Spirit enabling me, my heart’s desire is to say with Paul:

“I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running and I’m not turning back.” (Philippians 3:12-14) MSG

How about you? Psalm 139 reminds us how completely God knows us in our uniqueness. Where do you need to listen to God and what might you need to practice doing in obedience to him? Take some time to read Psalm 139. Ask him to show you what he desires for you. Pray and ask the Holy Spirit to enable you to obey.

Practice to Obey2022-06-26T17:13:50-06:00

Breakfast With Jesus

Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. Jesus came, took the bread and gave it to them, and did the same with the fish. This was now the third time Jesus appeared to his disciples after he was raised from the dead. (John 21:10-14)

Something is comforting about Jesus being God. It means he is strong, wise, and in control. Yet, there is just as much comfort in the humanity of Jesus. He understands us; he isn’t distant. Instead, he is near. In this story, Jesus draws from his genuine human relationship with the disciples. He knows them. Jesus knows their stories, and he knows how to connect with them. In light of that, he makes breakfast. It’s such an everyday activity, so familiar, so disarming. These disciples had shared countless meals with Jesus over the years, and when he invited them to do it again, the light bulb went on.

The image of his hands breaking bread, and the sound of his voice blessing the food, must have been a bit of glorious Deja Vu. It is with this beach breakfast that Jesus decided to re-invite them to the story. Aren’t you glad that he knows you just as well? This is the kind of God we follow, patient, familiar, yet completely different from others.

Where might Jesus be inviting you into the story of his world? What is the beach breakfast that he is offering to you? You may wish he would show up with flashes of lightning and a booming voice, but he may decide to be more covert than that. Are you paying attention to his invitation to breakfast? One way to heighten your awareness of Jesus’ presence in your everyday life is to set aside time to pray a Prayer of Examen at the end of your day.

How to Pray the Examen
1. Place yourself in God’s presence. Give thanks for God’s great love for you.
2. Pray for the grace to understand how God is acting in your life.
3. Review your day — recall specific moments and your feelings at the time.
4. Reflect on what you did, said, or thought in those instances. Were you drawing closer to God, or further away?
5. Look toward tomorrow — think of how you might collaborate more effectively with God’s plan. Be specific, and conclude with the “Our Father.”

Breakfast With Jesus2022-05-15T21:14:10-06:00

How Many Fish?

[Jesus] called out to [the fishermen], “Friends, haven’t you any fish?” “No,” they answered. He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish. Then the disciple whom Jesus loved said to Peter, “It is the Lord!” … Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. – John 21:5-7a,10-11

This story sounds all too familiar to another story of Peter fishing and catching nothing. Luke 5:4-6 recounts Jesus telling Simon Peter to, “Put out into deep water, and let down the nets for a catch.” Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.” When they had done so, they caught such a large number of fish that their nets began to break.”

Here, we see Peter fishing all night, catching nothing, until Jesus comes along. In today’s text, Peter is back fishing, catching nothing, until Jesus comes along. As the Apostle John tells this second miracle concerning fish, he adds some intriguing details. He specifically mentions 153 fish and that the nets do not break. Some scholars wonder what this specificity means. What does the number symbolize? What does it mean about Peter’s ministry or Jesus’ Kingdom?

But, as we see with both miracles concerning fish, the purpose was never really about fish. Although the nets were bursting with swarms of fish in the first miracle, the sign pointed to a calling. Jesus prophesied over Simon Peter, “from now on, you will fish for people” (‭‭Luke‬ ‭5:10‬). And in the second miracle, although the nets stayed intact with an overwhelming number of fish, the sign pointed directly back to his original calling.

The miracle that day was that Peter’s calling to fish for people was still intact. The number of fish was likely only to prove the amazing strength of the net intact after carrying over 150 fish.Peter felt weak after denying his Lord, but Jesus returns to miraculously remind him of his unique calling to fish for people and the miracle demonstrates how Peter’s calling would still hold up with the help of his Lord, even though tested by trial.

Have you heard God’s voice speak a specific calling over your life? If so, remember what he’s said to you today and praise him that your calling is still intact, no matter what’s been happening in your life. If not, ask God to speak over you. Ask him, “Who do you say I am?”

How Many Fish?2022-05-17T21:36:14-06:00

CARRYING EXTRA WEIGHT?

He called out to them, “Friends, haven’t you any fish?”
“No,” they answered.
He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.
Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. (John 21:5-9 NIV)

Like the majority of first century men, Peter and other disciples of Jesus were laborers working physical jobs. As did the rest of the culture, they wore both outer and inner tunics. While working, men would often remove the longer outer tunic to allow greater freedom of movement. If a man wore only his knee-length inner tunic, he was said to be “naked”.

This description of Peter wrapping his outer garment around his waist prior to jumping into the water to swim toward Jesus raises my curiosity. Why did John mention it? Strapping on extra encumbrance to swim is counterintuitive.

What could we, two millenia removed from this scene, miss about this detail? Let’s skip to the end of this scene after the disciples’ breakfast with the risen Jesus on the shore of Lake Galilee:

When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” he said, “you know that I love you.”
Jesus said, “Feed my lambs.”
….The [second and] third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!” (John 21:15…17-19 NIV)

How can we interpret these references to Peter putting on bulky clothing before a swim in his zeal to greet Jesus, his loving Jesus, and following Jesus? Consider these ideas:

Prior to this breakfast, evidently Peter hadn’t yet felt fully restored to fellowship with Jesus after the shame of denying Him three times. Peter carried the unnecessary burden of this failure. The weight of his water soaked outer garment reflected that impediment. Jesus’ three questions restored Peter’s focus to the love relationship between them.

Jesus also wanted Peter to know the Holy Spirit would provide the kind of energy needed to “feed my lambs”.

Finally, Jesus wanted Peter to be aware of difficulties ahead that would be unique to him. The human strength and freedom Peter enjoyed as a young man would be increasingly met by limitations. Peter would develop more reliance upon the Holy Spirit as that happened.

As you contemplate things that seemingly limit your relationship with Jesus, listen to this familiar song composed by Bill Gaither. He Touched Me

CARRYING EXTRA WEIGHT?2022-05-15T21:08:32-06:00

Encounter with a Holy God

Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. He called out to them, “Friends, haven’t you any fish?” “No,” they answered. He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish. Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. John 21:4-7 NIV

When we read John’s account of the disciples fishing all night, but catching nothing, then Jesus telling these experienced fishermen to put their nets down on the other side of the boat – resulting in catching an extremely large number of fish – it sounds familiar doesn’t it? It should, we have seen this miracle before. Luke describes a similar scene in Luke 5:1-11. In Luke’s account Peter says and does something that I think is key in our relationship with Jesus.

“When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” For he and all his companions were astonished at the catch of fish they had taken,” Luke 5:8-9.

What is going on here? I believe it is a recognition of Peter’s humanity, sinfulness and unworthiness when he is suddenly confronted with the incredible power of a Holy God. Peter recognizes this catch of fish as miraculous – only possible by an act of God.

We have other accounts in the Bible of men who were considered righteous – by God – declaring themselves to be sinful, nothing, dust – when confronted with the holiness of Almighty God. Abraham, Job, and Isaiah each expressed similar ideas in similar circumstances.

In John 21 the disciples have returned to what they know, to what they are familiar with – fishing. At this point in the story, John, the son of Zebedee, “the disciple whom Jesus loved declares to Peter, ‘It is the Lord!’” John 21:7a. John has recognized Jesus – as often occurred in the post resurrection appearances of Jesus to his followers – recognition was a bit delayed, but once they recognized Jesus, lives were touched, changed and important teaching and understanding followed.

What about for you and for me? Have you encountered God’s holiness, His incredible power, his healing in your life or in the life of someone you know recently? Look at these passages in Luke 5:1-11, in Genesis 18:27, in Isaiah 6:1-5, and Job 30:19 & Job 42:1-6. Ask God to reveal to you what you need to see, hear and understand about the powerful, Holy God we serve and how we might show proper reverence, love and devotion to Him. Thank Jesus for loving you, for dying for you, for providing a way to be in the presence of a Holy God. It is an incredible gift!

Encounter with a Holy God2022-05-15T21:06:15-06:00

Familiar and Physical

So the women hurried away from the tomb, afraid yet filled with Joy, and ran to tell his disciples. Suddenly Jesus met them, “Greetings,” he said. They came to him, clasped his feet and worshiped him. Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.” (Matthew 28:8-10) NIV

After this Jesus appeared again to the disciples, this time at the Tiberias Sea (the Sea of Galilee). This is how he did it: Simon Peter, Thomas (nicknamed “Twin”), Nathanael from Cana in Galilee, the brothers Zebedee, and two other disciples were together. Simon Peter announced, “I’m going fishing.” The rest of them replied, “We’re going with you.” They went out and got in the boat. They caught nothing that night. (John 21:1-3) – The Message

The disciples went back to Galilee from Jerusalem, because Jesus had told the women to tell his brothers that he would see them there. There were a lot of memories attached to Galilee for the brothers. The disciples named were Galileans and had been called from their occupations there to follow Jesus. There is speculation about the unnamed two in this report, but one of them was likely Peter’s brother Andrew, because Jesus called them while they were fishing. (Matthew 4:18-19)

Galilee is roughly 76 miles from Jerusalem. I wish it were possible to have heard what they talked about as they walked to their destination. Given the few hints we have as to the unique character of each of these men, some would be talkative and others would find it hard to say anything. Certainly they were all mentally and emotionally worn down and stressed about what might happen next. When Peter said, “I’m going fishing”, it may well have been a relief to do something familiar and very physical. And, if they caught something, it would provide them something to eat the next morning.

In a way I can relate. When life has caved in on me the greatest comfort at times has been the ordinary routine of doing something physical that meets my own or someone else’s needs. Sometimes it has been being in the sound booth at church making it possible for someone to be seen and heard as they led worship for Rock Solid High School or Teenage Community Bible Study. Other times it is simply to engage in a frenzy of house cleaning or gardening.

How about you? When you are mentally and emotionally exhausted is there some ordinary routine that tires you physically and releases stress in the process? Think about what it might be and plan to take one step toward doing that something. Ask Jesus to show what is causing mental and emotional stress in you. Often he tells you something you already know.Write down what you hear.Thank him for his care for you. Pray for grace to act on what you hear.

Familiar and Physical2022-05-15T21:04:34-06:00
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