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Week 06

The Forgiveness Sandwich

by Grace Hunter

 

Forgive us our debts,
as we also have forgiven our debtors.

And lead us not into temptation,
but deliver us from the evil one.

‘For if you forgive men when they sin against you, your heavenly Father will also forgive you.
But if you do not forgive men their sins, your Father will not forgive your sins.’ Matthew 6:12,14-15 NIV


This section of the Lord’s prayer, also known as the disciple’s prayer, addresses forgiveness in verses 12, 14 and 15. But in between, we are told by Jesus to pray, “And lead us not into temptation, but deliver us from the evil one,” Matthew 6:13 NIV. Why do you think this is sandwiched between these verses on forgiveness? Especially in light of, “
When tempted, no one should say, ‘God is tempting me.’ For God cannot be tempted by evil, nor does he tempt anyone;” James 1:13 NIV.

I got to visit my kids in Ft. Collins this weekend as I was pondering this question. My son-in-law is a pastor of a small church in Longmont, and we enjoy discussing his upcoming sermons and my devotional writings. He suggested I look at his copy of John Stott’s book, Christian Counter-Culture. John Stott’s opinion is, “The sinner whose evil in the past has been forgiven, longs to be delivered from its tyranny in the future.” Perhaps this is one reason why this verse is in between these other verses focused on forgiveness. John Stott explains why we should pray the phrase “lead us not into temptation”. He says, “The probable answer is that the prayer is more that we may overcome temptation, than that we may avoid it.” (Stott, p. 150).

Carolyn Schmidt gave me this little book called Fifty-Seven Words That Change the World, by Darrell W. Johnson. It has many good insights into the Lord’s prayer, and I recommend it to anyone who wants to take a deeper dive into understanding the Lord’s prayer and into praying it more effectively. I like the way he paraphrases this verse.

“Our Father, we cannot stand up under very much pressure. We are not wise enough to recognize and then counter the work of the evil one. When you lead us to the test, when life itself brings us to the test, do not let the test become a temptation, but rescue us. Rescue us from the subtle strategies of the evil one, help us to trust you.” Fifty-Seven Words That Change the World, (Johnson, p. 98).

I want to end with the full “expanded” way that Darrell Johnson prays the Lord’s Prayer (p. 113). May it bless you and give you insights into praying the Lord’s Prayer for yourself and others.

Our Father,
very close at hand,
on the throne of the universe:

Be hallowed(!) your name,
on earth as it is in heaven;

Come(!) your kingdom,
on earth as it is in heaven;

Be done(!) your will
on earth as it is in heaven.

Give us this day all we need to be your people.

Cancel our debts,
as we have cancelled the debts of our debtors.

And as you lead us to the test,
do not let the test become a temptation,
but rescue us from the twisting wiles of the evil-one.
(He wants us to think that you are not as good as Jesus says you are.)

All this, and more, you can do,
for yours is the kingdom,
and the power
and the glory.

Forever!
So be it.

              

 Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

______________________________

Red Couch Theology Podcast

Sermon Conversations with Alex and Aaron

There’s only so much we can cover in a Sunday morning gathering!
Each week, you’re invited to tune into our LIVE podcast at 11 am on Thursdays – recorded (and sometimes prerecorded) for later, online viewing.

What can you expect? Pastors Alex, Aaron and the occasional guest, having a casual conversation diving deeper into ideas related to last Sunday’s teaching:


Sermon on the Mount – Matthew 6:13

“but if you do allow me down a path fraught with trials, please help me out the other side”

See also, 1 Corinthians 10:13


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The Forgiveness Sandwich2024-03-03T20:03:25-07:00

The Evil One

by Aaron Bjorklund

 

“And lead us not into temptation, but deliver us from the evil one.'” Matthew 6:13 NIV


Evil is bigger than the devil. In ancient cultures, including Jewish culture, evil was seen as a bigger thing than the devil. Here in the Lord’s prayer we are invited to pray that God would deliver us from the “evil one,” but the sentence could read as follows; “deliver us from the
evil.” Matthew’s original readers would likely have heard this and thought of this larger evil both of the devil and all other evils in the world. To the Jewish mind, evil was not just a thing that people did; it was almost an entity in and of itself. Evil was like a conscious pollution that contaminated the world.  

We see this image more clearly in the story of Cain and Abel. Look at this text:

“Then the LORD said to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.””  Genesis 4:6–7 NIV

 

See, sin and evil are things that creep up and desire us. Why is it important to understand the Lord’s prayer? Perhaps it’s simply the fact that popular culture has disarmed the devil by personifying him as a little red guy with a pointy tail. The devil and evil are more insidious than some little cartoon character. We are asking God to protect us from everything that is wrong in the world. We are asking God to guard us from participating in that evil. 

Perhaps this week, as you pray this prayer, try feeling the implications of changing the wording to something like this: “and Lead us not into temptation, but deliver us from being evil and being harmed by all that is evil and wrong in the world.”

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

The Evil One2024-03-02T21:32:56-07:00

Jesus: Tempted Like Us, Prays for Us

by Carolyn Schmitt

My, how time flies!  Just three months ago it was the first Sunday in Advent, then we celebrated Jesus’s birth and the start of 2024 and now we are three weeks into Lent, and in less than a month it will be Easter Sunday.

“One day at a time,” is a comment many of us make as we are going through difficult times. I  wonder if Jesus might have thought, maybe even have said it as he grew to adulthood in Nazareth. 

From the time he was born, the only time we get news of him is recorded in Luke 2:41-52, when, as a twelve year old boy, he is in Jerusalem sitting in the temple courts conversing with the teachers there. The only words we “hear” him say are, “Why were you searching for me. Didn’t you know I had to be in my Father’s house?” Then he went back to Nazareth, was obedient to Joseph and Mary and, “… grew in wisdom and stature and in favor with God and man.” 

Thirty years have passed, one day at a time, when we see him next at his baptism.

The Baptism of Jesus

Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.” Matthew 3:13-17

Jesus Is Tested in the Wilderness

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. 

After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

Then the devil took him to the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written:  

‘He will command his angels concerning you,
and they will lift you up in their hands, so that you will not strike your foot against a stone.’”

Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,”
he said, “if you will bow down and worship me.”

Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’”

Then the devil left him, and angels came and attended him. Matthew 4:1-11

So it seems to me that when Jesus teaches us to pray “And lead us not into temptation, but deliver us from the evil one“, He is sharing with us his experiences of being tempted by the enemy, especially when we are going through times of weariness and weakness.  

Knowing that Jesus shared our experience and understands our weakness can give us confidence in coming to Our Father in Heaven for help to resist the evil that would tempt us to turn from him.  As we pray the Lord’s prayer, also rest in the truth that Jesus is also praying in heaven for us.

Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. Hebrews 4:14-16

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Jesus: Tempted Like Us, Prays for Us2024-03-02T21:20:40-07:00

Tactics of The Evil One

by Kathleen Petersen

And do not lead us into temptation, but deliver us from the evil one. Matthew 6:13 NET


When I was young, my parents were involved with Freemasonry organizations. Both encouraged me to join Job’s Daughters, the Freemason branch for young women. I later learned, although this covert organization had biblical trappings, it was entry level occultism which I later renounced. However, the book of Job, the oldest book in Scripture, still intrigued me and his sufferings remain a mystery. Job’s story begins in Job 1:1-5 with describing him as a man who had been experiencing the Prosperity Gospel of his time.

Job was unaware he was about to encounter unprecedented torment because of the following conversation in the Unseen Realm.

One day the sons of God came to present themselves before the LORD, and Satan also came with them. The LORD asked Satan, “Where have you come from?”

“From roaming through the earth,” Satan answered him, “and walking around on it.”

Then the LORD said to Satan, “Have you considered my servant Job? No one else on earth is like him, a man of perfect integrity, who fears God and turns away from evil.”

Satan answered the LORD, “Does Job fear God for nothing? Haven’t you placed a hedge around him, his household, and everything he owns? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out your hand and strike everything he owns, and he will surely curse you to your face.”

“Very well,” the LORD told Satan, “everything he owns is in your power. However, do not lay a hand on Job himself.” So Satan left the LORD’s presence. Job 1:6-12 CSB


After this dialogue, Job’s circumstances morphed into a series of horrible nightmares. He had no scripture from which to draw strength. But he did have rich experiences of the goodness of God. In later chapters of the book, the words of advice from his wife and limited understanding of his best friends served only to increase his agony. In Job 19:22-24, Job expresses his longing for all their counsel along with his own words to be recorded for future generations. Guess what? He got his wish.

After his petition to record his experience for succeeding generations, Job’s next words express a sentiment that rings true through the rest of scripture.

But I know that my Redeemer lives,
and at the end he will stand on the dust.

Even after my skin has been destroyed,
yet I will see God in my flesh.

I will see him myself;
my eyes will look at him, and not as a stranger.

My heart longs within me. Job 19:25-27 CSB


Let that sink in! Job, who had no centuries of theological resources, placed his faith in the Unseen One who had always been good to him. He did not let his memory of God’s generosity vanish in the midst of humanly unbearable satanic persecution. In return, God did not permit Job’s faith to fail. Read this portion of Jesus’ prayer again:

And do not lead us into temptation, but deliver us from the evil one.


God has been faithful to those who serve him throughout every phase of human history. It’s revealed in Hebrews 7:25 that Jesus, our Redeemer and High Priest, intercedes for us during every unanticipated test or temptation generated by the evil one. A reminder: 

Blessed are you when people insult you and persecute you and say all kinds of evil things about you falsely on account of me. Rejoice and be glad because your reward is great in heaven, for they persecuted the prophets before you in the same way. Matthew 5:11-12 NET 


Are you or someone close to you suffering torment for no apparent cause? Pray this week’s portion of the Lord’s prayer and listen for scriptural insight. Don’t be in a rush for the response — leave room for a clear word from the Holy Spirit. God provides the same supernatural strength to us that he granted to Job.


Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Tactics of The Evil One2024-03-02T20:56:47-07:00

But, But

by Bruce Hanson

“And lead us not into temptation,
but deliver us from the evil one.” Matthew 6:13

I know my high school English teacher probably wouldn’t like my use of But, But as a title, but let me explain. The first “but” refers to my writing assignment concerning the passage above. The second “but” was hand-delivered by the librarian at the Heavenly Public Library as I sat down to write. She reminded me of something we ought to “Post-It” in our brains. And yes, I was being noisy!! 

“For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” Hebrews 4:12

Living  and Active

What the librarian whispered in my ear was that I needed to slow down and ruminate. If you are like me, the Lord’s Prayer is something I memorized not long after I learned to talk. I have likely recited it many thousands of times. If I am not careful, it can simply slide off my tongue without making an impact on my mind or my heart. God’s Word is LIVING and ACTIVE. Every time I read it and all the rest of scripture, I should endeavor to read it as though I have never seen it before. It has the potential to be new every time. Now to the first “but” from the passage above.

What could possibly be the purpose of tying the two portions of the sentence above with the conjunction“but”If we flesh it out as is implied, it would say,
“But if He does”. The thing is, God doesn’t tempt. Numerous scriptures tell us that. Never. Never. So why did Jesus use the word “but”?

Let me start by saying that this is what God is telling me about Jesus’ use of the word “but”. He may have something else for you. The Greek word used here for temptation is the word peirasmos. If you look that word up in Strong’s Concordance, you will find three potential meanings that might be used in translation:  trial, testing, temptation. 

For me, if I employ the meaning of peirasmos as temptation, then that seems to contradict what I know about God’s character. But if I use it in the sense of testing, then things suddenly make sense to me. Not only do they make sense, but they also give me reassurance as I face the challenges of aging.
The GPB, the Grandpa Bruce Paraphrased edition of scripture would look like this:

“God, if I had my choice, I might choose to avoid all trials. Trials aren’t much fun, but if you do allow me down a path fraught with trials, please help me out the other side. I KNOW you will!!”

But, But 

“Testing, Testing”

Thank You Jesus

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

But, But2024-03-03T16:51:30-07:00

Red Couch Theology Podcast

Sermon Conversations with Alex and Aaron

There’s only so much we can cover in a Sunday morning gathering!
Each week, you’re invited to tune into our podcast at 11 am on Thursdays – recorded (and sometimes prerecorded) for later, online viewing.

What can you expect? Pastors Alex, Aaron and the occasional guest, having a casual conversation diving deeper into ideas related to last Sunday’s teaching.

Ask questions about the sermon series, Sermon on the Mount,
“How Would Jesus Have You Respond When Angry?”
at https://redcouchtheology.com/ or
by texting 720-316-3893 prior to, or during the “LIVE” podcast.

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Red Couch Theology Podcast2023-10-16T09:11:59-06:00

Praying Through Anger

“You have heard that it was said to the people long ago, ‘Do not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, *Raca’, is answerable to the Sanhedrin. But anyone who says, `You fool!’ will be in danger of the fire of hell.” Matthew 5:21-22 NIV

* Also in the Old Testament Hebrew: “req”.

“In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold, Ephesians 4:26-27 NIV

Anger is a normal human emotion we all feel from time to time. Jesus displayed a righteous anger against the moneychangers (Matthew 21:12-13), and against the Pharisees who had no compassion toward a man with a shriveled hand, in Mark 3:1-6. But Jesus was both fully man and fully God. What are we as fallible humans to do with our angry thoughts when our will is violated or when we witness injustice?

David and many other Old Testament writers turned their anger into prayers. These “Psalms of Vengeance” as they are sometimes known can be difficult to understand on the surface. It is important to keep several points in mind when reading and praying these vengeance Psalms.

  • First, they ARE prayers; these writers were bringing the full scope of their emotions to God, expressing their feelings, frustrations, and distress to God. This is the correct way to deal with these complex and deep emotions – in prayer to God.
  • Second, many of these Psalms express the desire for the wicked to be judged by God. It is important to remember that the curses and strong language used in these Psalms are directed at God’s enemies, those who have rejected God and who have failed to repent.
  • Third, the Psalmists were not looking to avenge the wrongs done to them personally; instead, they were asking God to avenge His enemies.
    Deuteronomy 32:35-43, Romans 12:19, Hebrews 10:30-31 also express that vengeance is God’s job, not ours.

So, the question confronting us is: what should we do with our anger? Perhaps praying one of these imprecatory Psalms is a good idea. Look at Psalm 55. Read it through and think about how you could pray through those verses and put words to your distress and anger, into a prayer. Phrases from verses 10-11 can be prayed against those who are acting as God’s enemies. Verse 22 implores people to turn to God, to cast their cares on Him, and 23 talks of the reality of what will happen to those who refuse to repent, and ends with an appeal for us all to trust in the Lord.

Other “vengeance” Psalms are 69, 109, 139:19-22, and Psalm 18. I found two articles that help to explain these Psalms and how to use them in prayer. I have included links if you would like to study further.

A blog about how to pray with these Psalms: https://abramkj.com/2019/08/27/psalms-of-vengeance/

An Article about vengeance Psalms from Ligonier Ministries: https://www.ligonier.org/podcasts/ask-ligonier/how-should-christians-view-the-imprecatory-psalms

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Praying Through Anger2023-10-14T18:46:22-06:00

Action Required

“Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.” Matthew 5:23-24

“Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.” Matthew 5:25-26

Beginning in Matthew 5:21-22, Jesus extends the boundaries of the law of Moses. He elucidates individual laws with elements and nuances that catch us off guard. In this *pericope, he couples anger with murder. When Jesus does this, I find myself deeply frustrated! “Do not murder” (Exodus 20:14) was one of the few commands I have thankfully kept! It was my fallback, my way of showing I wasn’t as hopeless as I might appear.

* An extract from a text, especially a passage from the Bible.

Jesus’ tie-in to anger implicates me deeply, even though I am not prone to fits of rage. This is because Jesus chooses to use the Greek word orge for “anger”. It means a lasting grudge or a consistent opposition. It’s the long lasting anger that eventually compels somebody to pick up a weapon and commit the act of murder or to do what we read about yesterday: to slander somebody, to destroy them with words (Matthew 5:22). Both physical murder and the “murder of the tongue” entail first, dehumanizing the other person in our minds. They involve contempt — a way of thinking about another person as subhuman. RT France says “ordinary insults may betray an attitude of contempt which God takes extremely seriously”.

Editor’s Note. See also Genesis 6:11, 13, hamas in the Hebrew OT:  חָמָס châmâç (noun) “violence”; חָמַס châmaç  (verb) “do violence to”.

After revealing to us that we are closer to committing murder than we may first have thought, Jesus begins to offer some imaginary scenarios in verses 23-26. These scenarios teach us what we must do to avoid the path to mental, verbal and physical assassination.

In his first scenario, we read that a man is preparing to make his offering at the altar. This in itself requires some action. There was only one altar in Judaism in the first century. It was in Jerusalem. Meanwhile, Jesus is speaking in Galilee. We envision the man making the 80 mile trek to Jerusalem from Galilee to make his offering at the temple; and yet, God finds this issue of right relationship so important that his justice requires that the man should leave his sacrifice and return all the way home to make amends. A journey of five days, and five days back! Speed is key. Speed in settling disputes stops the wounds from festering. Jesus tells us to be diligent in our relationships to ensure that they don’t head down pathways that lead to anger and possibly to murder.

In scenario two, Jesus imagines that we find ourselves on the way to the judge to settle a dispute. Jesus doesn’t spend time discussing who in the scenario is right or wrong. He simply reminds us that it is possible that we may end up in prison. In the first century, as at many other times, there were debtors’ prisons. If you were found to have failed to repay a debt, you were thrown into jail until you could repay — a circumstance that certainly hindered your ability to repay! Imagine the deep frustration and hopelessness and, guilty or not, the time spent to imagine all the ways you might get even with your enemy.

Both Jesus’ scenarios have the same point. Try to mend relationships. Don’t leave them in tatters. See the other person as a human being and reach out, even if you are not at fault. You may not be ready to do that now, but you can begin to bring your deep emotion to God and ask that he so work in your heart that there might be a beautiful, Jesus-centered reconciliation. When that happens in our lives, we shine brightly to those around us.

  • What relationships have come to mind as you read this?
  • How might you bring those relationships to God in prayer?
  • What brave steps do you believe God is asking you to take?

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Action Required2023-10-18T08:14:28-06:00

Words as Weapons

You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, *Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. Matthew 5:21-22

* Also in the Old Testament Hebrew: “req”.

All of us have felt anger toward others, but not all anger leads to sinful actions. Here Jesus points out that anger nourished can lead to deadly practices. Those practices include labeling others and harmful gossip. Among other things, labeling kills initiative and relationships. Gossip leads to the killing of reputations and livelihoods. Both have ruined human potential and dimmed or extinguished stellar reputations.

Although the following passage in the letter of James is primarily aimed at those who teach scripture, it can be applied to any of us who are in a position of influence. I view it as an elaboration of Matthew 5:21-22.

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great things.

How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. For every kind of beast and bird, reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so. Does a spring pour forth from the same opening both fresh and saltwater? Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water. James 3:1-12 ESV

We live in a cultural environment where it is difficult to find peaceful conversation around certain topics. Words characterized by “restless evil, full of deadly poison” seem to slip out too easily.

None of us can avoid being angry – scripture records God being angry. But we can ask the Holy Spirit to enlighten us when we are tempted to nourish that anger and let it fester and overwhelm us, and even worse, to “take it out” on persons in our realm of influence with careless or malicious speech.

Here is a scriptural antidote to the all too human tendency of getting bent out of shape with poisonous thoughts to the point they spring a toxic leak upon those made in the likeness of God.

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. Philippians 4:8 ESV

As you pray the Lord’s Prayer once again, recognize those of us who follow Jesus are on the same team. Let the prayer influence your thoughts and words about those in your path today.

Note. To access scripture links that don’t appear in the email version, read the web version in your browser,

Words as Weapons2023-10-14T06:36:08-06:00

You Shall Not Murder – Matthew 5:21-22

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. Matthew 5:17 NIV

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment.” Matthew 5:21-22 NIV

What about the first murder? What about Cain and Abel? As I read this grievous story as recorded in Genesis 4:3-16 MSG, several questions and observations come to mind.

Abel was a herdsman and Cain a farmer.
Time passed. Cain brought an offering to God from the produce of his farm.
Abel also brought an offering, but from the firstborn animals of his herd, choice cuts of meat. God liked Abel and his offering, but Cain and his offering didn’t get his [God’s] approval. Cain lost his temper and went into a sulk. v. 2b-4

Question: Why was Cain angry and at who?
Observation: He envied Abel’s acceptance and he was angry at God because his wasn’t approved,

God spoke to Cain: “Why this tantrum? Why the sulking? If you do well, won’t you be accepted? And if you don’t do well, sin is lying in wait for you, ready to pounce; it’s out to get you, you’ve got to master it.” v. 6-7

Question: What did God do for Cain”
Observation: God gave Cain an opportunity to correct his behavior and warned him of what would happen if he didn’t.

Cain had words with his brother. They were out in the field; Cain came at Abel, his brother and killed him. v. 8

God said to Cain, “Where is Abel your brother?”
He said, “How should I know? Am I his babysitter?” v. 9

Question: What did God give Cain the opportunity to do?
Observation: Cain was given the chance to confess, but instead Cain lied and insulted God.

God said, “What have you done! The voice of your brother’s blood is calling to me from the ground. From now on you’ll get nothing but curses from this ground; you’ll be driven from this ground that has opened its arms to receive the blood of your murdered brother. You’ll farm this ground, but it will no longer give you its best. You’ll be a homeless wanderer on Earth.” v. 10-12.

Question: What was God’s judgment on Cain?

Cain said to God, “My punishment is too much. I can’t take it! You’ve thrown me off the land and I can never again face you. I’m a homeless wanderer on Earth and whoever finds me will kill me.” v. 13-14

Question: What was Cain’s response?

God told him, “No. Anyone who kills Cain will pay for it seven times over.” God put a mark on Cain to protect him so that no one who met him would kill him. v. 15

Question: What did God do for Cain? Observation: God gave Cain the grace of a protection for his life, though the judgment still stood. v. 15

Cain left the presence of God and lived in No-Man’s-Land, east of Eden. v. 16

The questions I have to ask myself: “Who do I get angry with and why? What does God ask me about it, and what does he give me the chance to confess? How do I respond to Him? I have to remind myself of what Jesus has done for me on the cross.”

As we continue to pray the Lord’s prayer together during this series, ponder with me:

For if you forgive others their trespasses [their reckless and willful sins], your heavenly Father will also forgive you. But if you do not forgive others [nurturing your hurt and anger with the result that it interferes with your relationship with God], then your Father will not forgive your trespasses. Matthew 6:14-15 AMP

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You Shall Not Murder – Matthew 5:21-222023-10-13T08:09:45-06:00
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