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Week 07

Restoration…How Does it Happen? | Luke 19:8

But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” Luke 19:8

Our access to a massive amount of ideas through the internet is sometimes overwhelming. We might be prodded by ideas for self-improvement and prescriptions to improve living conditions for others, to just “do something!”. However, the weight of possibilities can also be paralyzing.

As Christians, we have time-honored ways to address this whirlwind of ideas for restoring ourselves and others. When we are pressed to take a stand to supply instant answers to perennial problems, we can be prepared with a solid understanding of “The way of Jesus with the heart of Jesus”.

When we study the life of Jesus, we find that simple encounters with him radically change hearts…or not. He doesn’t chase after those who resist him or force them into restoration. He’s looking for a change of heart and instinctively invites those who are ready for entry into his community of faith. We find such an encounter with the tax collector Zacchaeus.

After Jesus told Zacchaeus to invite him home to dinner, Zacchaeus had a heart response that shocked everyone who “knew” tax collectors treated everyone like dirt. Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” Luke 19:8

If we focus on Jesus’ ways and ask him to bring to mind anyone we have treated poorly, he will give us a change of heart, especially as we read the scriptures. When we present Jesus to others in an uncomplicated way, we might see surprising responses to him. But the type of response we receive is not up to us.

Are you wondering if you should contact someone made unhappy by your actions? Ask Jesus what he wants in that relationship. Also, ask Jesus to help you present him to others in an uncomplicated way.

By Kathleen Petersen

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Restoration…How Does it Happen? | Luke 19:82021-07-01T14:16:35-06:00

Freedom: In Wealth or Heart? | Luke 18:22-27 and 19:5, 6 & 8

When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When he heard this, he became very sad, because he was very wealthy. Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” Those who heard this asked, “Who then can be saved?” Jesus replied, “What is impossible with man is possible with God.” Luke 18:22-27

When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly… But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” Luke 19:5-6, 8

The headline blares: “THE COMBINED WEALTH OF THE WORLD’S TOP TEN BILLIONAIRES IS GREATER THAN THE TOTAL GDP OF THE 85 POOREST COUNTRIES ON EARTH.” Most of the billionaires’ names are household words…Musk, Bezos, Gates, Zuckerberg, Buffet, Page. Some onlookers long for such wealth, some want to redistribute it, and some are content with what they have.

The Gospel of Luke’s account of Jesus’ encounters with two extremely rich men is timeless. Even though Zacchaeus is named and the other man is designated only as a ruler, early readers of Luke’s gospel likely knew exactly who these men were. Riches and fame go together, impress many, and touch numerous lives.

As I contemplated these encounters with Jesus and the rich men, I noticed contrasts: how each man approached Jesus, how Jesus responded to their initiative, and their responses to Jesus.

The ruler asked a question about how to have eternal life; confident that his life of following the commandments would likely qualify for that reward. Zacchaeus humbly climbed a tree, excited to catch just a glimpse of Jesus.

Jesus challenged the ruler “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”…the ruler had overlooked the most critical element in his self-assessment. Jesus picked Zacchaeus out of the crowd and said “Zacchaeus, come down immediately. I must stay at your house today.” and he complied.

The final responses of the two men to Jesus are most revealing.

The ruler became “very sad” as his heart was closed to such a radical change. This was not surprising to Jesus. He said to the ruler “How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

Jesus then turned to his disciples “What is impossible with man is possible with God.”

Just a few miles later Zacchaeus astounded everyone (and still does) with his heart’s unsolicited response: “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”

When have you seen Jesus prompt the impossible? Rejoice and thank him for what he’s done.

By Kathleen Petersen

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Freedom: In Wealth or Heart? | Luke 18:22-27 and 19:5, 6 & 82021-07-01T14:12:55-06:00

Oh, To Be a Kid Again! | Luke 18:15-17; 19:4

People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them. But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” Luke 18:15-17

So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. Luke 19:4

A few weeks ago, we had a church picnic on one of the hottest days of the year. Most of us adults sat under the little puddles of shade available… but not the kids. They were having a ball running in the grass, playing on the playground, climbing the trees. I went up to one boy high up in a tree and asked if he wanted some help down. He said, “Naw. I’m good.”… and then he jumped. I mean this was a big jump! I held my breath ‘cause it looked like he jumped down about three times his height. He was fine like it was no big deal and he went running off. Oh, to be a kid again!

Zacchaeus did the same kid-like thing – he climbed up a tree but he did it to get a better view of Jesus. His curiosity about this visiting rabbi made him get up the nerve to go in that sycamore tree – robes, turbans, whatever, and all.

Not exactly what a dignified, wealthy businessman would be caught doing. Maybe that’s too bad for us – are we too dignified (or prideful) to do something child-like… when needed?

Luke 19:3 says , “he (Zacchaeus) wanted to see Jesus”. You can stretch that word “wanted” to “desired”. You can even get the sense that his insides were “demanding” to see Jesus. So much so that he’d even climb a tree to satisfy his demanding curiosity.

Jesus said in the chapter just before this “I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.” (Luke 18:17) Now, don’t think you’ve got to go out and climb a tree to add to your “come to Jesus moments”, but I do wonder if we’ve ever been able to set aside our pride long enough to simply do some undignified trusting… maybe some topsy-turvey believing… maybe being playfully willing to go out on a limb with Him. Remember that love you had for Him at first?

Oh, to be a kid again!

By Dan Elliott

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Oh, To Be a Kid Again! | Luke 18:15-17; 19:42021-07-01T13:59:18-06:00

Spiritual Blindness| Luke 18:35-43; 19:4-5

As Jesus approached Jericho, a blind man was sitting by the roadside begging. When he heard the crowd going by, he asked what was happening. They told him, “Jesus of Nazareth is passing by.” He called out, “Jesus, Son of David, have mercy on me!” Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, “What do you want me to do for you?” “Lord, I want to see,” he replied. Jesus said to him, “Receive your sight; your faith has healed you.” Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God. Luke 18:35-43

So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” Luke 19:4-5

“Lord, I want to see!”

Sit with those words for a minute.

What do you sense in these words? Desperation? Hope?

Separated by status and ability, the blind man and Zacchaeus still had one thing in common: they wanted to see. And they were willing to do somewhat desperate things to do so.

Have you ever felt this longing in your heart? A desperation to see that only Jesus could fulfill? Whether you have 20/20 vision or you need glasses or contacts, all of us have a spiritual blindness that needs to be cured.

Listen to “Amazing Grace” today. If you are open to it, sing along. If you are a follower of Jesus, ask him what blindspots he is trying to shed light on in your life.

By Jessica Rust

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Spiritual Blindness| Luke 18:35-43; 19:4-52021-07-01T14:01:40-06:00

Mission Statement | Luke 19:10

Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way. When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly. All the people saw this and began to mutter, “He has gone to be the guest of a sinner.” But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost.” Luke 19:1-10 NIV

Often in our Daily writings we zoom in on one verse or one passage to focus on its particular message. Today, I want us to zoom back out and look at the larger context of Luke 19. First of all, Jesus is on his last journey and is traveling near Jericho on his way to Jerusalem in Chapters 18 and 19 of Luke. The book of Luke was written as one long narrative – there were no chapters and verses in the original text. We need to remember that the verses written right before and right after Luke 19:1-10 are important context to keep in mind as we focus on this passage. Jesus’ ministry here on earth is nearing its end, many of his followers are thinking that Jesus is the Messiah, and strangers are even using Messianic titles to address him (Luke 18:38-39). In chapter 18 of Luke, Jesus teaches about: praying persistently, being humble before God, and wealth and the Kingdom of God. Then he welcomes children, predicts his death, and heals a blind man as he nears Jericho.

Now in Luke 19:1-10, we have a picture of the chief tax collector, Zacchaeus, climbing a tree so that he can see Jesus. Luke tells us he is too short to see over the crowd that is around Jesus. Then Jesus calls him by name, invites himself to his home, and Zacchaeus’ life is changed dramatically. Jesus says to Zacchaeus, “Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost,” Luke 19:9-10. Jesus is on his way to Jerusalem to do exactly this – to die on a cross in order to offer salvation, eternal life, a right relationship with God to those who will acknowledge, repent and receive his gift of salvation. Jesus’ mission was to seek and save the lost and to bring the Kingdom of God.

I am going to suggest that this week you read Luke 18 and 19 again. Look at who Jesus interacted with, and the principles taught in these parables. Could you write a mission statement for yourself? How does God want you to interact with people in your world to further Jesus’ mission to seek and save the lost and bring about the kingdom of God?

By Grace Hunter

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Mission Statement | Luke 19:102021-07-01T14:02:18-06:00

Case Study: Eunice and Lois | 2 Timothy 1:5; 3:14-17

I have been reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and I am persuaded, now lives in you also. For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.” II Timothy 1:5-7 NIV

“Train a child in the way he should go, and when he is old he will not turn from it,” Proverbs 22:6. This applies to Timothy, a man Paul called, “my true son in the faith”, I Timothy 1:2a. Timothy was from Lystra – the son of a Jewish Christian mother Eunice and an unbelieving Greek father. His grandmother Lois was a believer as well.

Paul charges Timothy to, “continue in what you have learned and have become convinced of, because you know of those from whom you learned it, and from infancy you have known the holy scriptures, which are able to make you wise for salvation through faith in Christ Jesus,” II Timothy 3:14-15. I believe Paul was charging Timothy to remember all he had learned from Paul himself, but also the truth taught him as a child. I am convinced Timothy’s mother and grandmother taught him the scriptures, that they trained him in God’s ways, and that they taught him about God’s love.

Paul called Timothy his “fellow worker,” Romans 16:21, as he indeed was. He had accompanied Paul on his 2nd Missionary Journey and had been with him in his extended time in Ephesus. In I Timothy 4:12 Paul tells him to not let anyone look down on him because of his youth. Timothy, even though young, had grown up under the teaching of his godly and sincere mother Eunice and his grandmother Lois and this contributed to his ability to be an effective leader in the church.

Who does God use to advance his kingdom? This week we have examined the life and ministry of Junia and other women mentioned in the new testament. Junia is described as being an apostle – one who is set apart and sent to proclaim the gospel. Lois and Eunice were women who were faithful in teaching and training their son and grandson in the truth of the scriptures. This week, pray to God, ask him “how do you want to use me to advance the kingdom of the gospel?” We are not all called to be missionaries in foreign countries, but we can all be a part of sending them, supporting them, praying for them and enabling them to do their work. Some of us are called to the mission field in our own households, like Lois and Eunice. Ask God to show you your mission field.

By Donna Burns

Case Study: Eunice and Lois | 2 Timothy 1:5; 3:14-172020-08-13T12:47:34-06:00

A Posture of Interpretation | Romans 16:7

Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among] the apostles, and they were in Christ before I was. Romans 16:7

Human communication is a miraculous thing. Think about it. Words can transfer ideas and emotions from one person to another. Communicating is often a gift that we take for granted but it’s also more complicated than we often like as well. Many a fight, war, crusade, and abuse has grown from the soil of words, sometimes intentionally and sometimes through miscommunication. See, words are coupled with context, body language, idioms, and figures of speech to form a cohesive yet complex whole that we call, communication.

So what does this have to do with the scriptures? Just like any body of words, the scriptures too can be misinterpreted, and often have been. So the question is, what steps can we take as followers of Jesus to avoid injecting our own biases and contexts into the text?

When we open up a bible and read, we must do so with a sense of humility and reverence for the kind of reading we are doing. We are doing spiritual reading. It’s humbling to think that we can know the mind of God through the words open before us in a bible. That humility is key to avoiding error. The scriptures are full of ideas that go against everything in cultures and brokenness. When we read something unexpected, it should be expected. Romans 16:7 simply gives us an illustration of a text that may have been modified because of a reader’s (translator’s) context and assumptions. Junia’s name was changed in some translations to being a masculine name (Junias) and the sole reason for that change is the fact that the translator couldn’t imagine an apostle being a woman.

One practice that can help us learn to approach the scripture with the humility necessary to truly hear from the text is the practice of Lectio Divina. This simply means spiritual reading. Select a passage of scripture (maybe a few paragraphs) and read it slowly. As you read it pay attention to words or phrases that stand out to you or bother you. Read the same text a second time and focus in on those phrases that first stood out. Read the text again and then journal or write out what you are noticing and any questions you have. Finally, read the text a fourth time and just sit in silence to allow the ideas that God has brought to you to blossom.

By Aaron Bjorklund

A Posture of Interpretation | Romans 16:72020-08-13T12:42:55-06:00

Outstanding Among the Apostles | Romans 16:7

Greet Andronicus and Junia, my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me. Romans 16:7

I’m certain there are times we all feel as if we’re just not contributing to much of anything. For example, new jobs where you’re the new employee and they haven’t quite figured out how to inject you into the workflow. In a broader sense, we see all the swirl going on around our culture and can’t figure out how to contribute and make a difference. Perhaps even in Kingdom work, we feel rather puny in our contribution.

Nothing could be further from the truth! There’s no way we can fully understand the influence we have on those around us. Recently, we had my dad’s funeral, who died on June 26th of this year. I’m sure he felt the same way, not having any influence on people, places, or things. What an amazing outpouring of love and affection we witnessed for dad! Men and women he worked with in the US Navy; Teachers and administrators from the small Christian school where he was the principal; and many folks from his church. Despite his feelings of inadequacy and lack of contribution, those around him spoke quite the opposite.

Andronicus and Junia are mentioned only here. I like the ESV rendering of the word συγγενεῖς as kinsmen, which are understood as blood relatives. Other renderings are ‘fellow Jews,’ but while Jews are considerably tighter than most as a culture, being considered related by blood more aptly describes (for me) his feelings towards these two people.

Paul adds more weight to their import in the next sentence where he declares their relationship with the Apostles (‘well known’) and their early acceptance into God’s Kingdom before Paul!

We have absolutely no way of knowing in this life whether these two members of the faith felt as we do sometimes. We just can’t. And keep in mind that for every mentioned name, there are ‘scads’ (as my dad used to say) of people unmentioned. The only One who really matters knows all who are called by his name and he misses no detail (Luke 12:7). Re-read Romans 16 from start to finish. Notice the names, perhaps even trying to pronounce them out loud. Begin to realize that, just as Paul has listed these people, your name is known to Jesus concerning your Kingdom work, and that’s all that really matters!

By Rich Obrecht

Outstanding Among the Apostles | Romans 16:72020-08-13T12:39:29-06:00

Under the Radar | Romans 16:7

Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among] the apostles, and they were in Christ before I was. Romans 16:7

One of the goals of this Under the Radar series has been to highlight some lesser-known characters who appear throughout Scripture and to examine what we can learn from their stories. Some of these characters have had multiple chapters devoted to them, like Gideon, others, like Junia, appear only briefly. Junia is only mentioned in this one verse, Romans 16:7. Yet she, and the others mentioned in Romans 16 are mentioned for a reason!

Behind each name mentioned in this chapter is a story. Phoebe is a deacon of a church and a “benefactor of many people” (vv. 1-2). Priscilla and Aquila are Paul’s co-workers in Christ and risked their lives for him as well as leading a house church (vv. 3-5). Tryphena, Tryphosa, and Persis have all worked hard in the Lord (v. 12). And Andronicus and Junia are outstanding among the apostles. They may not be the flashiest biblical characters out there, but their faithfulness, dedication, and service to the Kingdom is something we can all learn from.

Today, honor someone you know who is under the radar. Send a note to someone who is doing ministry behind the scenes and maybe doesn’t get recognized or encouraged all that often. Thank them for their ministry and the difference they are making.

By Jessica Rust

Under the Radar | Romans 16:72020-08-13T12:36:57-06:00

God’s Diverse Toolbox | Romans 16

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. Galatians 3:28

Please read Romans 16

The glitz, the glitter, the excitement. The red carpet and thematic music that plays while flashbulbs capture our favorite stars. The Oscars: the height of cinema achievement. The stars and movies nominated are done so because of the excellence displayed by them, and by the teams of people it took to create them.

The scene is Rome, the perfect epicenter to the spread of the Gospel. They don’t say “All roads lead to Rome” for nothing! From this vantage point alone lives across the Roman-occupied territories and beyond could be reached. Lights, camera, action; the great work of the Gospel is already rolling. Now, Paul rolls out the credits.

In Romans 16 we have Paul’s equivalent to the Oscars, for the Gospel. His list of people he would like to thank is long and diverse, encompassing men and women who were both Jews and Gentiles. Long before Paul ever set foot on the scene, these fearless men and women were working hard to spread the Gospel. Who knows, maybe some of these names mentioned were people that Paul himself persecuted before his conversion!
Did you notice, most of these names listed are the names of women? In this day and time, women would never have been recognized like this, let alone named as deacons or apostles. Yet, here is another example of Christ’s upside-down Kingdom beginning to take shape. This list of unlikely heroes, of whom most are only named here, seems random and obscure. However, in God’s cinema, there is never an obscure character. Each role is a needed role, no matter how unlikely it may seem.

It takes an army of people to pull off a movie, and the same is true of sending workers into the field to harvest the work of the Lord. God places and uses people in roles both big and small, and ALL the roles are significant. BOTH roles are valuable in God’s eyes, and should be in ours as well.
I’m sure those Paul thanked would have never thought that God would use him. Who in your life seems too far gone to ever be used or even considered by God? Take a moment to pray for that person right now and throughout the coming weeks. Perhaps, God is getting ready to create a modern day Paul in this person, and maybe one day you will be listed in their list of Gospel Oscars.

By Sheila Rennau

God’s Diverse Toolbox | Romans 162020-08-13T12:34:49-06:00
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