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Week 08

Not Forgiven

Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

Jesus answered, “I tell you, not seven times, but seventy-seven times.

Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt. At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ The servant’s master took pity on him, canceled the debt and let him go.

But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded. His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’ But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt.

When the other servants saw what had happened, they were outraged and went and told their master everything that had happened. Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’ In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.” (Matthew 18:21-35)

Forgiveness is no joke in God’s Kingdom. Jesus states several times throughout his ministry that if we hold unforgiveness in our hearts toward others, “our Father will not forgive us” (Matthew 6:15). Ouch. Jesus takes unforgiveness seriously and as followers of Jesus, we cannot ignore this teaching.

What does God’s unforgiveness mean exactly? Does this mean God is an unmerciful God and unwilling to act kindly toward us if we don’t cooperate with him? Or does this mean when we don’t cooperate in the area of forgiveness we, as children of a merciful King, refuse his Kingdom values and therefore, cannot taste it for ourselves? I propose the latter.

Our resentful behavior will be held against us by our Heavenly Father much like a good parent withholds reward from his/her child acting out of character and out of alignment with family values. We are the children hurting when we refuse to forgive. We are the ones jeopardizing our experience of the trust and intimacy with our Heavenly Father when we don’t extend his Kingdom values to the world around us. We are the immature who are missing out on tasting the goodness of God’s Kingdom.

Jesus emphasizes forgiveness because our human relationships affect our relationship with God. When we forgive, we draw close to the only God who forgives and when we walk in resentment, we separate ourselves from the source of forgiveness – and with it his life and blessing.

So, let’s take forgiveness seriously today. I’m sure everyone of us has someone to forgive – whether it’s a major trauma or minor infraction. It’s inevitable. We’re human. But let’s first stop to check in with our souls. Do you feel distant from God today? Get honest and tell God where unforgiveness is creating a barrier with him and receive his forgiveness so you can continue extending his forgiveness to those around you.

Not Forgiven2022-02-18T13:01:25-07:00

Imaginative Reading | Acts 9:1-19

You have searched me, Lord, and you know me. You know when I sit down and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you, Lord, know it completely. You hem me in behind and before, and you lay your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain. Psalm 139:1-6

Many have undertaken to draw up an orderly account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught. Luke 1:1-4

Who, What, Where, When, Why and How are sometimes called the 5W1H questions to ask when you want to gather information or solve a problem. So, HOW might that help us when we read the Bible. It seems to me that the easiest way I can explain it is to give my own experience reading and studying the Bible this way.

WHO? Me, Carolyn Schmitt.

WHY? I want to learn to know God, Father, Jesus, Holy Spirit in their relationship together and with us people.

HOW? By moving around in the scriptures and getting acquainted with the people through their stories. I want to know WHO they are, WHERE they are mentioned, WHEN they lived and WHAT their culture, landscapes, and actions were. Especially, I want to know about their interaction with God.

In our time I have the advantage of the written Word, the internet, and a multiplicity of written, audio and visual helps in the process of using the 5W1H words to find out information. Don’t know a word, a quote, a name? Just Google it and I’ve got it. But… HOW to move from information to life? I have to be willing to slow down; to imagine living in the time and at the walking pace of scripture. Then I need to be creative in using my ordinary day to live in relationship with WHO I’m learning to know.

Soon we will be through Halloween and Thanksgiving and into Advent, Christmas, Lent, Crucifixion, Resurrection, Ascension and Pentecost. The majority of these are special times for the church whose one foundation is Jesus Christ. In the process of Advent to Ascension, Jesus’ time on earth is about 6 months. There are clues in the whole Bible about the years Jesus lived before his baptism, especially Matthew 1:18-2:23, Luke 1:26-56 and Luke 2. Also Philippians 2:5-8 and Hebrews 4:14-5:10.

In Matthew 1:1-17 there are the names of 42 generations from Abraham to the Messiah, Jesus. Pick a WHO and learn about them, using the 5W1H questions. Imagine living in their time and culture. Think creatively HOW what you learn relates to the dailiness of your life, relationships and responsibilities.

By Carolyn Schmitt

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Imaginative Reading | Acts 9:1-192021-11-02T12:32:17-06:00

God’s Call | Acts 9:3-5, Gen 22:11, Ex 3:4, I Sam 3:10, Acts 9:15, Gal 1:15

*As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

“Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. (Acts 9:3-5)

*But the angel of the Lord called out to him from heaven, “Abraham! Abraham!

“Here I am,” he replied. (Gen 22:11) 

*God called to him from within the bush, “Moses! Moses!”

And Moses said, “Here I am.” (Ex 3:4) 

*The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.” (I Sam 3:10)

*…This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. (Acts 9:15)

*…God…set me apart from my mother’s womb and called me by his grace… (Gal 1:15)

This first telling of the dramatic call of Jesus on Saul/Paul’s life is familiar to readers of the New Testament…no wonder as it is repeated 2 more times in Acts and another in Paul’s letter to the Galatians.

Students of the Old Testament have also pointed out Jesus’ repetition of Saul’s name in Acts 9 reflects the same kind of intimacy, intensity and significance of God’s leadership call on three other faith pioneers: Abraham, Moses, and Samuel.

God’s choices for spiritual leadership sometimes seem odd. How could a man so vehemently opposed to God’s redeeming work through His Son Jesus qualify to be the leading representative of that redemption to the world outside first century Judaism?

Galatians 1:13-17 reveals God was at work in Paul’s life from the time he was conceived – not just at the point of his conversion. The repetition of Saul’s name when Jesus calls him from heaven marks Paul as a major leader in establishing God’s Kingdom.

So how did God prepare Paul for this new role? Galatians 1:14 reveals he was blessed with an extraordinarily adept intellect. Other sources inform us he was a student of the top Biblical scholar Gamaliel, one of three scholars of Judaism recognized as most influential to this day. He also was a Roman citizen brought up in a predominantly Gentile city. God could not have picked a better person to search the Old Testament scriptures and communicate the role of Jesus the Messiah to Jew and Gentile alike.

It’s also worth noting he was a “tough customer”. Anyone zealous enough to pursue followers of Jesus to send them to prison and even death was a single minded firebrand – someone who would not wilt under opposition once convinced of his mission.
Here’s my takeaway from these observations: God uses all of a Jesus follower’s life as preparation to further His Kingdom – both the commendable and deplorable elements.

Have you thought that past failures or a tarnished skill set would disqualify you or another Jesus follower from serving God completely? Ask the Holy Spirit to reveal at least one way He intends to redeem or has already used those failures or skills to bring others into God’s Kingdom and glory to our Lord Jesus.

By Kathleen Petersen

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God’s Call | Acts 9:3-5, Gen 22:11, Ex 3:4, I Sam 3:10, Acts 9:15, Gal 1:152021-11-02T12:28:55-06:00

Love Your Enemy | Acts 9:10-19

In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!” “Yes, Lord,” he answered. The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. And he has come here with authority from the chief priests to arrest all who call on your name.” But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. I will show him how much he must suffer for my name.” Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” Acts 9:10-17

In Matthew 5, Jesus challenges us to love our enemies and pray for those who persecute us. At first, this teaching sounds incredibly humble and beautiful. After reading this story of Ananias above, the rubber meets the road. Loving our enemies is easy until you have an enemy. Saul is one of the greatest threats to the church and Ananias is a follower of Jesus. Here we have God challenging him to love Saul tangibly. I want us to think about the question; what do we do with the anxiety that often comes when trying to obey God?

This story is so helpful in answering that question. Ananias brings his doubt and fear to God in prayer. God is gracious and gentle in his dialogue with Ananias in this text. Perhaps that is part of the point of it all. Yes, God wanted to accomplish something through Ananias, but he also seems to use the tension to help Ananias grow and learn to listen to him.

What steps of obedience are on your horizon? Is there fear related to them? Are there questions that you have? Bring them to God today. I suspect that the conversation is one part of what God is after anyway.

By Aaron Bjorklund

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Love Your Enemy | Acts 9:10-192021-11-02T12:23:56-06:00

The Role of Prayer | Acts 9:9-16

For three days he was blind, and did not eat or drink anything. In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!” “Yes, Lord,” he answered. The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. And he has come here with authority from the chief priests to arrest all who call on your name.” But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. I will show him how much he must suffer for my name.” Acts 9:9-16 NIV

I need to confess that our passage in Acts 9 convicts me on the topic of prayer. Luke tells us that Saul fasted for 3 days and prayed after meeting Jesus on the road to Damascus. Ananias had a vision and a conversation with God about Saul of Tarsus. Ananias clearly expressed to God his reluctance to go talk with Saul who, “was still breathing out murderous threats against the Lord’s disciples,” Acts 9:1. Both the newly converted Saul and the faithful disciple Ananias made prayer a priority, took it seriously, and spent considerable time praying. I confess, for much of my life, prayer has not been a priority. Is prayer a priority for you?

In looking back at the previous passages we have studied in Acts Luke tells us that the believers did take prayer seriously. We are told, “they all joined together constantly in prayer,” Acts 2:14. Often Luke mentions the believers praying as a part of their daily life, (Acts 2:24, 31, 42, 6:4). Many of these situations involved either praying before making an important decision, or during a difficult or dangerous situation. I don’t know about you, but for me, prayer has not always been the first thing I do in a crisis. Yet this is what we observe in both Saul and Ananias.

If we look at key situations in Jesus’ life in the Gospel of Luke, Jesus prayed at his Baptism (Luke 3:21), all night before choosing his disciples (Luke 6:12), at the time of his transfiguration (Luke 9:28-29), and of course in Gethsemane – immediately prior to his arrest and crucifixion (Luke 22:41-45). Jesus, the sinless Son of God, who was fully God and fully man, made prayer a priority. I have to conclude – if Jesus needed regular, and sometimes extended, times of prayer with his Father, while he was here on earth then I must need to do the same. Do you agree?

For me, I had to discover a method and plan for prayer. Walking and praying and using a prayer journal to organize requests has helped me. Spend time praying in a different way this week. Try: walking and praying, designating a prayer room or area, using a journal to organize requests and answers, praying with a friend, or praying scripture for yourself or for another person. Psalms work well or Ephesians 1:17-20 or Ephesians 3:16-21.

By Grace Hunter

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The Role of Prayer | Acts 9:9-162021-10-31T14:22:49-06:00

The Story Shifts | Acts 8-9

…On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. Godly men buried Stephen and mourned deeply for him. But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison. Acts 8:1b-3

If you think back to the very beginning of Acts you may remember that Jesus gave the disciples a promise and a commission: “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” Acts 1:8). In Acts 2, the Holy Spirit came upon them, with the result that many in Jerusalem- even those originally from all around the world- heard the gospel and believed. Yet up until Acts 8 we have seen the church mainly stay in Jerusalem. Acts 8 is where this all changes. A great persecution, triggered by the death of Stephen in Acts 7, forces the believers to flee and from here on out in the story we mainly see the spread of the gospel around the Roman world as opposed to just what is happening in Jerusalem.

From here on out we will spend less time in Jerusalem and more time following the church as it spreads to Judea and the Mediterranean world at large, especially through Paul’s mission to the gentiles.

So why does this matter, apart from giving us context for this week’s passage of Acts 9? Sometimes we may be so familiar with the stories of Scripture, and, if you have been around church for a while, the story of Paul, that we fail to really see the big picture. The story of Paul’s conversion to Christianity is an amazing, miraculous story in and of itself but it also is part of God doing yet another new thing within this fledgling church which should also inspire our awe and praise. After all, the spread of the gospel throughout the Greco-Roman world will have ripple effects throughout the centuries that eventually lead to our church communities and our own knowledge of the gospel. God knows what he is doing as he sends his people out, even if it’s under duress.

Today, take some time to meditate on the spread of the gospel throughout the centuries, starting with the events of Acts. Thank God for the ways the gospel has spread that allowed you to hear and receive the good news and ask him how you can be part of its spread this week.

By Jessica Rust

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The Story Shifts | Acts 8-92021-11-04T14:56:46-06:00

Sifted Like Wheat | Luke 22:31-34 and 35-38

And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to me, strengthen your brethren.” But he said to Him, “Lord, I am ready to go with you, both to prison and to death.” Then Jesus said, “I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know me.” Luke 22:31-34

As Simon Peter followed Jesus and saw his amazing miracles and ways he commanded many situations, it was impossible for Peter to envision the crushing disappointment of his own weakness. Jesus reminds Peter and the others that in this life we have a still potent enemy who is sometimes given permission to “sift us like wheat”. View this video for the impact of Jesus’ metaphor.

Jesus’ assurance “But I have prayed for you, that your faith should not fail” became not only Simon’s security in the midst of his human failure, but the security of all those who have followed Jesus over the centuries.

And He said to them, “When I sent you without money, bag, knapsack, and sandals, did you lack anything?” So they said, “Nothing.” Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. For I say to you that this which is written must still be accomplished in me: ‘And He was numbered with the transgressors.’ For the things concerning me have an end.” So they said, “Lord, look, here are two swords.” And He said to them, “It is enough” (35-38).

These words prepare the apostles for the resistance and battles they will face during and after Jesus accomplishes the world-changing events of the next few days and weeks. Jesus reminds them that all they needed was available when he earlier sent them out on their own – but they will now need to more thoughtfully prepare after Jesus returns to his Father.

Our culture’s traditions about the Way of Jesus sometimes contain ideas that give those who follow him the impression they should expect ongoing prosperity and ability to sail through any problem with ease. So when inevitable trials come that require perseverance, a few depart Jesus’ Way looking for easier answers.

Are you or a loved one in the midst of a “sifting”? Go to Psalm 62:1-2 for encouragement to never be shaken, see how Simon Peter learned to view sifting in 1 Peter 1:3-9, see what Jesus is now doing in Hebrews 7:25 or search the scriptures for more words promising God’s support, encouragement and presence. Meditate on what Jesus is saying to you about himself and his care for you and your loved ones.

By Kathleen Petersen

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Sifted Like Wheat | Luke 22:31-34 and 35-382021-07-08T13:56:34-06:00

Who is the Greatest? | Luke 22:24-27; John 13:4-17

A dispute also arose among them as to which of them was considered to be greatest. Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest,and the one who rules like the one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. Luke 22:24-27

If you’re familiar with the Gospels, you may remember that this night is not the first time the disciples have argued about who is the greatest. It’s happened before in their travels, yet here they are again, arguing.

We don’t necessarily argue with our friends about who is the greatest for God, but our culture certainly glorifies those we see as “great.” Everyone seems to be pursuing their 15 minutes of fame on social media. Athletes like Tom Brady and LeBron James – who are genuinely very, very good at their craft- are labeled the GOAT: “Greatest Of All Time.” Even in the church we are quick to elevate those we see as great, whether they are a preacher, singer, or the leader of a well-known church.

In this pursuit of greatness, whether for ourselves or in those we follow, we often forget that Jesus, the greatest of all, God in the flesh, became a servant and asks us to become one too. John’s Gospel tells us that during this very dinner with his friends, he humbled himself and washed their feet (John 13:4-17). The Apostle Paul reminds us that not only did Jesus humble himself and become obedient to death, we are supposed to be like him (Philippians 2:1-11)!

Where do you see God giving you an opportunity to serve others instead of striving for recognition? Try taking him up on that opportunity, but don’t seek praise or acknowledgement for doing so. Did you find it easy or difficult? What did it teach you about Jesus’ character to serve in this way?

By Jessica Rust

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Who is the Greatest? | Luke 22:24-27; John 13:4-172021-07-08T13:51:33-06:00

Who is the Betrayer? | Luke 22:21-23

But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed. But woe to that man who betrays him!” They began to question among themselves which of them it might be who would do this. Luke 22:21-23 NIV

Can you picture this Passover meal? In an upper room in a home in Jerusalem – only Jesus and his disciples – sharing this special Passover meal. But there are so many other undercurrents as well. Jesus tells his closest friends that one of them who is eating with them – will betray him. In fact, Judas Iscariot has already made an arrangement with the chief priests and teachers of the law. Judas has agreed to betray Jesus – for money – at a time when no crowds are around Jesus. Jesus’ disciples look around the room at each other and are disbelieving that any of them would betray Jesus.

Yet in the next moment, “A dispute also arose among them as to which of them was considered to be greatest,” Luke 22:24. Jesus has just told them about the new covenant, about how his body will be broken and his blood shed, yet they are now arguing over which of the disciples is greatest? It seems to me Jesus’ closest friends are not grasping the importance of this night at all. Instead, they are acting much more like a dysfunctional family – pointing fingers at each other, trying to make themselves more important or more valuable than everyone else.

Very soon, this group of men will be unable to stay awake and pray for, or with, Jesus. Peter will deny Jesus three times and most of the others will hide. John was at the foot of the cross, but we are not told at all where the other disciples were when Jesus was crucified. The disciples were just men. “For all have sinned and fall short of the glory of God,” Romans 3:23. These men disappoint Jesus in his final hours before his crucifixion.

What about you and I? Have we done things, said things, failed to do something, or failed to say something that Jesus wanted us to do? Both Peter and Judas fail to live up to what they could have done. But the difference between them is Peter talks with Jesus after his resurrection, and his relationship is restored. It is good for us to do the same. Take some time to examine your heart, ask God to reveal to you anything you need to confess and ask forgiveness for. Jesus will be faithful to restore your relationship with him just as he did with Peter.

By Grace Hunter

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Who is the Betrayer? | Luke 22:21-232021-07-08T13:49:25-06:00

The Last Supper… And a Future One | Luke 22:14-20

When the hour came, Jesus and his apostles reclined at the table. And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.” After taking the cup, he gave thanks and said, “Take this and divide it among you. For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.” And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you. Luke 22:14-20

Having had the opportunity to travel in both Europe and Israel, I am always awestruck by the amazing artwork dating back centuries, if not millenia. While I love the portraits and the grand scenes depicting great battles or significant people, the ones that stick with me most are those depicting the Last Supper. One of my favorites is Last Supper, a fresco by Cosimo Rosselli within the Sistine Chapel. It depicts the scene of the Last Supper, emphasizing the cup on the table and the “bread,” depicted behind the table in a triptych of Jesus praying in the Garden of Gethsemane, His arrest, and His Crucifixion.

This is not a pleasant meal for Jesus or the disciples. Jesus has just told them that, at the table, one of this group of friends is about to betray Him, leading to His death. He provides them with the breaking of the bread as the symbol of His body being broken for them and us, dying for our sins. He then provides them with the wine as a symbol of His blood and covenant with us, that through His death and Resurrection, He is removing the barriers to our being free of sin as we follow Him.

When Jesus engages the disciples in the partaking of the elements, the bread and the cup, He is establishing a legacy to remind us of His sacrifice and His promise. We are told in 1 Corinthians 11:26 that “whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.” We are left with a tangible reminder of His sacrifice and the removal of our sins through the Cross.

This week, take the time around your table to break bread and drink wine (or juice) in remembrance of Jesus’s sacrifice and promise to us. Feel free to pray the following prayer from Veit Dietrich, the German theologian, after you take the elements.

O Lord God, heavenly Father, we praise and thank You… By Your Holy Spirit, help us to use this gift worthily, to confess and forsake our sins, to confidently believe that we are forgiven through Christ, and to grow in faith and love day by day until we come at last to the joy of eternal salvation, through Jesus Christ, Your Son, our Lord. Amen.

By John Egland

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The Last Supper… And a Future One | Luke 22:14-202021-07-08T13:41:52-06:00
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