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Week 04

Covenant of Salt

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. Matthew 5:13 NIV

“ Whatever is set aside from the holy offerings the Israelites present to the LORD I give to you and your sons and daughters as your regular share. It is an everlasting covenant of salt before the LORD for both you and your offspring.” Numbers 18:19 NIV

Have you ever noticed this verse before? What is a covenant of salt? First, we need a little background. Imagine you are living several thousand years ago, with no refrigeration and few ways to store or keep meat safe to eat. Next, remember that salt was used as a preservative, as a means of keeping and storing meat beyond the day an animal was killed. Salt was extremely valuable; any economy that had naturally occurring salt had the means to become wealthy and powerful. Salt was desirable as payment, because it could be used as an antiseptic for wounds, and when used to preserve meat, could assure there would be food for the future.

God told Moses in Leviticus 2:13 “Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.” Earlier in Exodus 30:34-37 God gave these instructions for making incense,

Then the LORD said to Moses, “Take fragrant spices–gum resin, onycha and galbanum–and pure frankincense, all in equal amounts, and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred. Grind some of it to powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you. Do not make any incense with this formula for yourselves; consider it holy to the LORD.”

Why do you think God wanted his grain sacrifices and his incense to include salt? Perhaps because salt was so valuable that including it in the grain sacrifice would demonstrate an Israelite’s devotion. This recipe for incense was to be offered to God alone; all of these ingredients were expensive – including salt.

In Numbers 18 God told Aaron and his descendants which portions of the offerings were to be burned and which portions were to be eaten by the priests and their families. Then, in Numbers 18:19, God said, “Whatever is set aside from the holy offerings the Israelites present to the LORD I give to you and your sons and daughters as your regular share. It is an everlasting covenant of salt before the LORD for both you and your offspring.”

When God makes a covenant with His people, it is enduring, it is everlasting, it is binding. Salt has this unusual quality that it is always salt, it cannot be changed. Even when it is diluted by water, if the water is evaporated, the salt will recrystallize and be salt again. When salt was burned on the offerings, it was still there when all the meat or grain was burned up. Salt is a picture of our everlasting God who does not change, who keeps His word and whose promises and covenants are enduring. As you pray the Lord’s prayer remember our God is everlasting and does not change.

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Covenant of Salt2023-09-29T19:44:06-06:00

Red Couch Theology

Sermon Conversations with Alex and Aaron

There’s only so much we can cover in a Sunday morning gathering!
Each week, you’re invited to tune into our podcast at 11 am on Thursdays – recorded (and sometimes prerecorded) for later, online viewing.

What can you expect? Pastors Alex, Aaron, and the occasional guest having a casual conversation, diving deeper into ideas related to last Sunday’s teaching.

Ask Questions about the Sermon Series, Out of the Ordinary – “Living a Parable in Ordinary Life”
by texting 720-316-3893 prior to, or during the “LIVE” Thursday podcast.

Blog sites:

Youtube: https://www.youtube.com/playlist?list=PLCWnNSTN-6XA7oYy6TBfS0LAxqxPvxVjH

Apple Podcast: https://podcasts.apple.com/us/podcast/guys-drinking-tea/id1616539767

Red Couch Theology2023-06-16T11:46:33-06:00

The Lectionary for Ordinary Times, July 20

Introduction For hundreds of years many Christian traditions have read passages of scripture using a tool called a lectionary. During this ordinary season, our devotional team decided to resource you with selections from the Revised Common Lectionary.

Source: the Revised Common Lectionary Year A

(Note. If you desire to read these passages in a different version of the Bible, this link will provide all the readings for week 4 in ESV in Bible Gateway where you may also choose other versions of these passages.)

Matthew 13:1-9, 18-23
13:1 That same day Jesus went out of the house and sat beside the sea.

13:2 Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach.

13:3 And he told them many things in parables, saying: “Listen! A sower went out to sow.

13:4 And as he sowed, some seeds fell on the path, and the birds came and ate them up.

13:5 Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil.

13:6 But when the sun rose, they were scorched; and since they had no root, they withered away.

13:7 Other seeds fell among thorns, and the thorns grew up and choked them.

13:8 Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty.

13:9 Let anyone with ears listen!”

13:18 “Hear then the parable of the sower.

13:19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path.

13:20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy;

13:21 yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away.

13:22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing.

13:23 But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

Meditate on this text, and then you can pray this prayer:

Soften the soil of my heart. Make my life a healthy place for your truth to land.
Let the seeds of your truth grow and flourish in my life
so that the fruit of my obedience will bring sustenance to the world around me.

The Lectionary for Ordinary Times, July 202023-06-16T11:35:43-06:00

The Lectionary for Ordinary Times, July 19

Introduction: For hundreds of years many Christian traditions have read passages of scripture using a tool called a lectionary. During this ordinary season, our devotional team decided to resource you with selections from the Revised Common Lectionary.

Source: the Revised Common Lectionary Year A

(Note. If you desire to read these passages in a different version of the Bible, this link will provide all the readings for week 4 in ESV in Bible Gateway where you may also choose other versions of these passages.)

Romans 8:1-11
8:1 There is therefore now no condemnation for those who are in Christ Jesus.

8:2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.

8:3 For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh,

8:4 so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

8:5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.

8:6 To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.

8:7 For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law–indeed it cannot,

8:8 and those who are in the flesh cannot please God.

8:9 But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.

8:10 But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness.

8:11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

 

Meditate on this text and then you can pray this prayer:

Thank you for the truth that there is no condemnation for me,
I believe, and I ask you to help my unbelief.
In my weakness, I confess that believing in your forgiveness is hard.
Show me your love and confirm your gift of grace. Amen

The Lectionary for Ordinary Times, July 192023-06-16T11:26:12-06:00

The Lectionary for Ordinary Times, July 18

Introduction: For hundreds of years many Christian traditions have read passages of scripture using a tool called a lectionary. During this ordinary season, our devotional team decided to resource you with selections from the Revised Common Lectionary.

Source: the Revised Common Lectionary Year A

(Note. If you desire to read these passages in a different version of the Bible, this link will provide all the readings for week 4 in ESV in Bible Gateway where you may also choose other versions of these passages.)

Isaiah 55:10-13
55:10 For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater,

55:11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.

55:12 For you shall go out in joy, and be led back in peace; the mountains and the hills before you shall burst into song, and all the trees of the field shall clap their hands.

55:13 Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall be to the LORD for a memorial, for an everlasting sign that shall not be cut off.

Psalm 65:(1-8), 9-13
65:1 Praise is due to you, O God, in Zion; and to you shall vows be performed,

65:2 O you who answer prayer! To you all flesh shall come.

65:3 When deeds of iniquity overwhelm us, you forgive our transgressions.

65:4 Happy are those whom you choose and bring near to live in your courts. We shall be satisfied with the goodness of your house, your holy temple.

65:5 By awesome deeds you answer us with deliverance, O God of our salvation; you are the hope of all the ends of the earth and of the farthest seas.

65:6 By your strength you established the mountains; you are girded with might.

65:7 You silence the roaring of the seas, the roaring of their waves, the tumult of the peoples.

65:8 Those who live at earth’s farthest bounds are awed by your signs; you make the gateways of the morning and the evening shout for joy.

65:9 You visit the earth and water it, you greatly enrich it; the river of God is full of water; you provide the people with grain, for so you have prepared it.

65:10 You water its furrows abundantly, settling its ridges, softening it with showers, and blessing its growth.

65:11 You crown the year with your bounty; your wagon tracks overflow with richness.

65:12 The pastures of the wilderness overflow, the hills gird themselves with joy,

65:13 the meadows clothe themselves with flocks, the valleys deck themselves with grain, they shout and sing together for joy.

Meditate on these texts and the you can pray this prayer:

Seed-planting, fish-netting, bread-baking, pearl-hunting God,
you shape me into living a parable.
Pray with your Spirit in me
so that I may understand my experiences as healing metaphors,
and become creative and abundant stewards
of the environment you entrusted to my love. Amen.

The Lectionary for Ordinary Times, July 182023-06-16T11:08:35-06:00

The Lectionary for Ordinary Times, July 17

Introduction: For hundreds of years, many Christian traditions have read passages of scripture using a tool called a lectionary. During this ordinary season, our devotional team decided to resource you with selections from the Revised Common Lectionary. You will encounter texts from the Psalms, the Prophets, and the New Testament as well as formal prayers.

Source: the Revised Common Lectionary Year A

(Note. If you desire to read these passages in a different version of the Bible, this link will provide all the readings for week 4 in ESV in Bible Gateway where you may also choose other versions of these passages.)

Genesis 25:19-34
25:19 These are the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac,

25:20 and Isaac was forty years old when he married Rebekah, daughter of Bethuel the Aramean of Paddan-aram, sister of Laban the Aramean.

25:21 Isaac prayed to the LORD for his wife, because she was barren; and the LORD granted his prayer, and his wife Rebekah conceived.

25:22 The children struggled together within her; and she said, “If it is to be this way, why do I live?” So she went to inquire of the LORD.

25:23 And the LORD said to her, “Two nations are in your womb, and two peoples born of you shall be divided; the one shall be stronger than the other, the elder shall serve the younger.”

25:24 When her time to give birth was at hand, there were twins in her womb.

25:25 The first came out red, all his body like a hairy mantle; so they named him Esau.

25:26 Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob. Isaac was sixty years old when she bore them.

25:27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents.

25:28 Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob.

25:29 Once when Jacob was cooking a stew, Esau came in from the field, and he was famished.

25:30 Esau said to Jacob, “Let me eat some of that red stuff, for I am famished!” (Therefore he was called Edom.)

25:31 Jacob said, “First sell me your birthright.”

25:32 Esau said, “I am about to die; of what use is a birthright to me?”

25:33 Jacob said, “Swear to me first.” So he swore to him, and sold his birthright to Jacob.

25:34 Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright.

Psalm 119:105-112
119:105 Your word is a lamp to my feet and a light to my path.

119:106 I have sworn an oath and confirmed it, to observe your righteous ordinances.

119:107 I am severely afflicted; give me life, O LORD, according to your word.

119:108 Accept my offerings of praise, O LORD, and teach me your ordinances.

119:109 I hold my life in my hand continually, but I do not forget your law.

119:110 The wicked have laid a snare for me, but I do not stray from your precepts.

119:111 Your decrees are my heritage forever; they are the joy of my heart.

119:112 I incline my heart to perform your statutes forever, to the end.

Ponder these texts and then you can pray this prayer:

Hear my prayers, God of power,
and through the ministry of your Son
free me from the grip of the tomb,
that I may desire you as the fullness of life
and proclaim your saving deeds to all the world. Amen.

The Lectionary for Ordinary Times, July 172023-06-16T10:35:26-06:00

Red Couch Theology

Sermon Conversations with Alex and Aaron

There’s only so much we can cover in a Sunday morning gathering!
Each week, you’re invited to tune into our podcast at 11 am on Thursdays – recorded (and sometimes prerecorded) for later, online viewing.

What can you expect? Pastors Alex, Aaron, and the occasional guest having a casual conversation, diving deeper into ideas related to last Sunday’s teaching.

Ask Questions about the Sermon Series, Between You and Me – “Navigating Your Relationships”
by texting 720-316-3893 prior to, or during the “LIVE” Thursday podcast.

Blog sites:

Youtube:  https://www.youtube.com/playlist?list=PLCWnNSTN-6XA7oYy6TBfS0LAxqxPvxVjH

Apple Podcast:  https://podcasts.apple.com/us/podcast/guys-drinking-tea/id1616539767 

Red Couch Theology2023-05-07T00:11:05-06:00

A Particularly Revolutionary Imperative

Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church—30 for we are members of his body. 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. Ephesians 5:25-33

Paul begins with this directive to husbands: “love your wives”. Love is such a broad term in English. It can mean so many things, and it can range from “I love my God”, to “I love my new boots”, or “I love fish and chips”! All might be true! And yet, we instinctively understand that there are very different meanings behind those statements. When Paul says “Husbands love your wives”, our instinctive reading before his later elaboration is probably along the lines of some romantic poetry – something perhaps like a sonnet by Shakespeare.

How do I love thee? Let me count the ways. I love thee to the depth and breadth and height My soul can reach.
(Victorian Poet, Elizabeth Barrett Browning, “Sonnet 43”)

While Paul’s world is not the one of 17th or 19th centuries romantic poets, we do have evidence that affection between couples was alive and well in the time of Paul. Pliny the Younger writes to his wife, “It is incredible how much I miss you, first of all because I love you, but then because we are not used to being apart.”

Reading in this way “husbands love your wives” was not a particularly revolutionary imperative. If anything, Paul’s commands fit in perfectly with the cultural pattern of his day. Husbands would provide food and housing and security as their demonstration of love and wives would respond by submitting to their husbands in gratitude for their care. Together the two would provide each other with children, an important part of life.

However, there is more in Paul’s mind than just emphasizing normal societal expectations. Lurking under the surface of our English Bibles is Paul’s Greek word choice. He chooses to use the word Agape for love. The Greek language had at least four words for love, so if Paul wanted to ask for romantic love, he could easily use the word Eros. But he intends to ask for more – Agape is such a rare word that for many years scholars believed Christians like Paul created it. It appeared in so few other places. It was used to describe the highest form of love – sacrificial love – and certainly not used for something like “I love my new boots”! The New Testament is the only place in literature where this word is used in a household code.

In what remains of chapter 5, Paul describes the relationship between a husband and wife as being reflective of Jesus’ love for us, his church. In the same way that Jesus surrendered for our sakes, husbands are called to surrender themselves for their wives. This is revolutionary in any century, but particularly so in the first century AD. If Paul were to be consistent with his day, he would ask the wife to sacrifice for her husband, “her head”. But he turns social convention upside down by asking those with privilege “to surrender” it. In doing so, he changes the definition of what “masculinity” really was and is. In the Roman world, authority and masculinity were almost synonymous. A freeman would exercise authority over slaves, women and children, and by doing that, show his masculinity. The “way of Jesus” invites every believer to lay aside privilege, to pick up their cross and look for an eternal reward.

  • Paul tells us that Jesus modeled this love on the cross. Where else do you see Jesus model surrender of his authority? (Chapter and verse?)
  • How do you wrestle with a need to receive honor in this world? How does it affect your ability to appear as a servant?
  • In what ways do you long for authority? How do you want people to recognise your authority?
  • How can you choose to serve those whose status might place beneath you on social scales? Some examples might be: Children, employees, volunteers.
A Particularly Revolutionary Imperative2023-05-08T14:27:27-06:00

Instruction to Wives

Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. Ephesians 5:22-24 NIV

Christian wives of all classes, cultures, and centuries have taken these words to heart since the Holy Spirit inspired the Apostle Paul to write them to wives in the Church in Ephesus nearly 2,000 years ago. Over much of Church history, Christian wives and their husbands have most often understood the above verses as an unequivocal command. Even so, wives careful to observe this command have worked it out in a variety of ways. Likewise, husbands have been eager to evaluate their wives’ efforts. In addition, these three verses have even been used to imply that all women are subject to all men. Whew!

In my lifetime, the status of women has grown in Western culture. As a result, Christians with high regard for scripture have been prompted to examine this passage more closely. Some choose to stand firm in the straightforward interpretation. Others have brought in scriptures that provide nuance to those interpretations, enabling God’s grace to soften the tone.

Regardless of your approach to Paul’s strong guidance for wives in verses 22-24, his language is equally robust in its full context (Ephesians 5:20-33 NIV). When both husbands and wives set aside their feelings to surrender their prerogatives to Christ, this passage provides a reliable rudder for marriage stability whether spouses are navigating smooth or choppy waters.

Elsewhere Paul implies that Christ’s honor is at stake in Christian marriage. Therefore the specific directive to wives to submit to their husbands should not accommodate a husband’s blatant disobedience to the Word of God or require tolerance of undeniable abuse. In such situations, a wife must obey the Word of God in confronting her husband’s demands to the contrary. In certain circumstances, Godly support or intervention from other wise Christians may be advisable.

The intention of these verses is to frame a picture of the love, blessings, and security that are possible in Biblical marriages and families. God invites each husband and wife to join him in painting a Godly and personalized picture of their marriage. Like all passages of scripture, verses 22-24 must be understood in their immediate context as well as the entirety of scripture. Our forever goal is to grow in our familiarity with the character of Jesus and bring glory to his name.

Many resources are available to address the weighty concerns that have grown up around misinterpretations of verses 22-24. Have patience that the Lord will instruct you as you keep researching these scriptures. Be gracious to and pray for those who struggle in their marriages. Be aware of confusion around this issue (that exists for more than a few contemporary Christians), as you read this article by former faith deconstructionist Sarabeth Caplin.

Instruction to Wives2023-05-06T23:51:56-06:00

Putting Others’ Needs First

Submit to one another out of reverence for Christ. Ephesians 5:21 NIV

My husband and I had a beautiful wedding ceremony in which we promised almost 34 years ago to honor God in our marriage relationship. In Paul’s letter to the Ephesian church, he writes of the mystery and beauty of Christian marriage. The section of Paul’s letter addressing marriage is found in a larger section that describes various relationships and practical ways we can live the Christian life when we are filled with the Holy Spirit. In fact, Ephesians 5:18 is a command, “be filled with the Spirit”; then Paul gives us ways to demonstrate that filling,

Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Submit to one another out of reverence for Christ. Ephesians 5:19-21 NIV

We can only submit to one another – yield our own rights to another – if we believe in Christ and are filled with his Holy Spirit. Mutual submission – putting another person’s needs, wants and desires before our own — does not come natural to us as humans. But as we learn to submit ourselves to Christ, we can learn to submit to others as well.

Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives, just as Christ loved the church and gave himself up for her,… Ephesians 5:22-25 NIV

In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church–for we are members of his body. Ephesians 5:28-30 NIV

In a Christian marriage, wives are to submit to their husbands – to choose to yield their rights to their husbands as they would yield to Christ. Submission is not the same as blind obedience. In Christian marriage, husbands are to love their wives as he loves his own body and as Christ loved the church. Jesus gave up His rights as deity to come to earth as a baby, to live on earth as a human, and then to die a horrific, painful death of a criminal. Jesus did this because of His great love for us, His church. Husbands are asked to sacrifice in love for their wives in the same way Christ did for us. So, the devotion husbands are asked to display in a marriage relationship is a “higher calling” than even a wife’s call to submit.

If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and purpose. Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death–even death on a cross! Philippians 2:1-8 NIV

The mystery of Christian marriage is that it is both a picture of how much Christ loves the church as well as describing the union of a man and a woman as a new family. Paul writes similar instructions in his letter to the Colossians. Read Colossians 3:1-4:6 and notice the similarities to Ephesians 5:18-6:4. Pray and ask God to show you what you need to know and understand about putting another person’s needs before your own desires.

Putting Others’ Needs First2023-05-06T23:36:13-06:00
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