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Week 05

Thirst for Vengeance or Wholeness?

by Kathleen Petersen

Throughout the 1970s I lived in Washington, DC, which has more than twice as many lawyers per capita than any other U.S. city. After that decade, I was drawn to enter the legal profession.

My course of study revealed that the legal system was designed originally as a substitute for brutal, physical conflict when a wrong had been perpetrated as a “civilized” alternative to raw vengeance. What a relief! Vengeance has no record of settling anything but creates massive need for further retaliation.
As I continued my career, the term “making one whole” was used frequently:

“Make one whole” is a theory of remedying a breach of contract or other legal obligation. The idea is that someone should be awarded damages to put that person in the same position they would have been if the obligation was not broken.

In theory, lawsuits are a relatively painless method to settle differences or stop a renegade from harming others. In reality, lawsuits are time-consuming, messy, agonizing, and frightfully expensive, leaving all parties unsatisfied in many respects.

Is there a better way?
The following portion of the Lord’s Prayer upon which we’ve been meditating this week, indicates God’s path when someone has wronged us:

 and forgive us our debts, as we ourselves have forgiven our debtors… For if you forgive others their sins, your heavenly Father will also forgive you. But if you do not forgive others, your Father will not forgive you your sins. Matthew 6:12,14-15 NET

Perhaps forgiveness of your debtor has proven elusive, or maybe your debtor hasn’t ceased harmful behavior. Here’s further encouragement to continue
your pursuit of the Way of Jesus.

Friends, do not avenge yourselves; instead, leave room for God’s wrath, because it is written, Vengeance belongs to me; I will repay, says the Lord. But

If your enemy is hungry, feed him.
If he is thirsty, give him something to drink.
For in so doing
you will be heaping fiery coals on his head.

Do not be conquered by evil, but conquer evil with good. Romans 12:19-21 CSB

Because we belong to God, we must turn away thoughts and acts of vengeance. Our Father in Heaven is the only one capable of providing wholeness or closure in cases of harmful, selfish or deeply evil actions against us without creating even more chaos. 

But how should we handle our frustration when God’s response seems too slow or destined to be fulfilled only at the Great White Throne of Judgment?
The Romans passage above doesn’t impede followers of Jesus from establishing healthy and necessary boundaries with an offending person. Furthermore,
godly counseling, arbitration or mediation are not excluded. Lawsuits can even be appropriate in certain circumstances. 

The most amazing revelation in Romans 12:21 above is that God has placed his amazing power in us. He enables us to see the place where we can step into his acts of forgiveness and kindness designed to soften hearts gripped by the power of sin and the devil. We can be instruments of his mercy designed to turn them toward Jesus – humanity’s only source of wholeness. 

Has forgiving your enemies or showing them mercy changed them? If so, how has that experience changed you? Has someone forgiven or shown kindness to you and changed your life? Share your experience of God’s mercy with someone who has not yet trusted Jesus.

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

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Red Couch Theology Podcast is pre recorded on Thursday

Sermon on the Mount.

“Balance the Books”

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Thirst for Vengeance or Wholeness?2024-02-25T18:17:18-07:00

The Heart of the Matter

by Bruce Hanson

“And forgive us our debts, as we also have forgiven our debtors.
For if you forgive others for their transgressions, your heavenly Father will also forgive you.” Matthew 6:12, 14

As the devotional team met to talk about the verses above, we discussed the difference between forgiveness and reconciliation. We only truly have control over the first. The second may or may not ever occur. But forgiveness is something we fervently seek because of its impact on our own hearts. Forgiveness led me to consider another significant verse.

“Come to me, all you who are weary and burdened, and I will give you rest.” Matthew 11:28

For too many, wrongs done to them render the heaviest of burdens. How can I possibly forgive? I was hurt so badly!! Bitterness seems the natural outcome, but it eats at our hearts and dims the Holy Spirit’s light as He tries to shine through our lives. The following is not the answer.

Then Peter came and said to Him, “Lord, how often shall my brother sin against me and I forgive him? Up to seven times?” Jesus said to him,
“I do not say to you, up to seven times, but up to seventy times seven.” Matthew 18:21-22

Before going further, I want to give Peter a little pass. Peter ALWAYS speaks his mind. Trouble is, that speaking his mind sometimes leads Peter to place both feet in his mouth. But he is honest and seems to always repent when he missteps. Reading between the lines, Peter has likely just forgiven someone he has already forgiven more than once, and he is seeking kudos from Jesus. He needs to justify his actions, but there are no formulas here.

As humans, we tend to like formulas. If we do this (x), we get this (y). The trouble is that forgiveness is a condition of our hearts, not of our heads. It is seldom as simple as 2 + 2 = 4. More often than not, the need for forgiveness reflects a serious internal wound. We can’t come up with an answer and end up carrying that burden around with us everywhere we go. It is literally back-breaking. It interferes with everything we do. 

I am reminded of these words from Hebrews:

Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily
entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus,
Hebrews 12:1-2a

More often than not, forgiveness is not so much about the other person. It is about our own letting go. We have the perfect example in Hosea.

He was a godly man with an ungodly wife, Gomer. Gomer was repeatedly involved in extramarital promiscuity. In our culture that would be bad. In Hosea’s,
it was beyond despicable. But Hosea loved his wife, so his willingness to forgive her changed everything.

I am well aware that forgiveness is not always easily acquired. It may take days and days, even years of talking with God. But in the end it is a fruit worth seeking, and a fruit you may share with everyone else who crosses your path. Lay your burdens down.

Seek those smiles!! The world needs yours!!

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

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Red Couch Theology Podcast
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LIVE
 today at 11 am, February 29th – leap forward 

Sermon Conversations with Alex and Aaron

Sermon on the Mount.

“Balance the Books”

Questions may be sent through
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The Heart of the Matter2024-02-27T20:48:03-07:00

Forgiveness as a Way of life

by Sherry Sommer

Last week our devotional team talked about what Jesus says about forgiveness. 

Aaron compared people to unbalanced scales — a depiction that is simple and yet very accurate. The Bible teaches that “all have sinned and fall short of the glory of God”. That falling short means that we will all be hurt by others and hurt others. We long for justice, but there’s so much we don’t see or understand in ourselves and in the world around us. Without God’s help forgiveness isn’t possible. 

Jesus has high standards for forgiveness; he says we can’t hold anything against  anyone. Without God’s help, forgiveness may seem foolish to us. We might instinctively want to extract vengeance or sacrificially to carry the weight of our hurt.  We may even feel that being unforgiving will make the scales of our hearts or the hearts of others more balanced. Jesus is telling us to do the opposite of what our instincts tell us. We need to forgive everyone we might hold a grudge against: 

“And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”
Mark 11:25

To achieve forgiveness is far beyond human comprehension.  For a long time, it was really difficult for me even to understand what forgiveness was. I knew what it wasn’t — it wasn’t minimizing or enabling sin, or brushing it under the rug. My son once defined it as “Not letting how you’ve been sinned against dominate your thoughts or making it everyone else’s business.”  That seems reasonable.  Kathleen Petersen had a helpful insight in our meeting — she pointed out that Matthew 6:12 describes sin as a debt: 

 And forgive us our debts,
as we also have forgiven our debtors. Matthew 6:12

That helped me visualize more what needs to happen when I forgive — I need to recognize that sin creates a real debt, which for us, walking in “The Way of Jesus”, implies that it’s not up to us to collect. Only Jesus is able to cover that debt. He reconciles us to himself and he works to transform hearts. He works for good even in bad circumstances. Only he has the perfect judgment and power to do this work..   

Jesus says that, to the extent that we forgive, he is able to forgive us. He is asking us to forgive as a way of life, not just as one time actions. The forgiveness Jesus asks for is not simple. It is not something we can do by willpower or by following a technique. I do know that what Jesus commands us to do, he will make it possible.

 Jesus tells us to pray,  “Forgive us our debts, as we forgive our debtors.” This is not a scattershot or individualist prayer. He tells us to forgive as an entire community of believers. Let’s pray for the insight and dependence on Jesus we need, so that we can be a people who forgive continually and well. 

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Forgiveness as a Way of life2024-02-25T18:10:43-07:00

It’s Not Just a Me Thing!

by Aaron Bjorklund

 

And forgive us our debts, as we also have forgiven our debtors. Matthew 6:12

One of the significant risks we run into as humans is losing touch with the gravity of our sin. We know that some sins affect other persons, but other sins may be private. No one knows about them; they only affect us and our relationship with God. If we distinguish between public and private sins, we lose touch with the nature of sin. Sin is a contagious disease that ALWAYS affects others. Even those sins that we don’t think anyone knows about. 

Yes, God has decisively dealt with our sin through the cross, so for us there is NO condemnation anymore for sin, but it’s still systemically dangerous. God doesn’t hate sin for some arbitrary reason; he hates it because he knows it damages us and others. This part of the Lord’s prayer acknowledges how connected our debts are to others. We cannot escape the damage brought about by our own and other people’s sins. 

When you pray for forgiveness, this text encourages you to acknowledge and forgive how other people’s sins have damaged you. This prayer recognizes the forgiveness of sin, but it also takes sin seriously enough to address it and seek mercy. Perhaps this week, as you pray, ask God to forgive you but also to open your eyes to how your sin affects others —  even if it is simply by how sin can change your attitude toward those around you.

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

It’s Not Just a Me Thing!2024-02-24T18:21:56-07:00

The Protocol for Forgiveness Matters

by Grace Hunter

Forgive us our debts, as we also have forgiven our debtors. Matthew 6:12 NIV

This week we focus on our individual and corporate need for forgiveness, as well as our individual and corporate need to forgive other people. The course of action in this verse is vital. This is a petition: it is an asking of God to forgive us of our sins, of our misdeeds, of our offenses done against God and against others. There are many Psalms that express petition in beautiful and expressive language. Look at David’s language in Psalm 51:

Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.

Wash away all my iniquity
and cleanse me from my sin.

For I know my transgressions,
and my sin is always before me. Psalm 51:1-3

Did you notice that He asks God for his personal forgiveness? David wrote this Psalm and prayed this prayer after committing adultery with Bathsheba and after committing the murder of her husband. David had definitely sinned against other people in this situation, but first he asks for forgiveness of God. He acknowledges that God alone can forgive our sins.  

You do not delight in sacrifice, or I would bring it;
you do not take pleasure in burnt offerings.

The sacrifices of God are a broken spirit;
a broken and contrite heart,
O God, you will not despise. Psalm 51:16-17

In this section of Psalm 51, David’s humility is clearly expressed. We are not able to seek forgiveness from God or from anyone else if we do not first see that sin clearly in ourselves. But sin rarely only affects us. Usually at least one other person has been affected, hurt, or offended by our sinful actions. So, back to the order of Jesus’ prayer. Once we have asked for our own forgiveness, then we need to acknowledge and ask for forgiveness for “our” sins, those that have been committed by us as a family, as a city, as a nation, as a people.

You have set our iniquities before you,
our secret sins in the light of your presence.

Relent, O LORD ! How long will it be?
Have compassion on your servants.

Satisfy us in the morning with your unfailing love,
that we may sing for joy and be glad all our days.

May the favor of the Lord our God rest upon us;
establish the work of our hands for us-
yes, establish the work of our hands. Psalm 90:8, 13-14, 17 NIV

Moses prayed for the Nation of Israel in Psalm 90. He acknowledged God as the one who can forgive, who can show compassion, and the one who can restore the relationship between God and His people, Israel.

Only after we have asked for forgiveness, are we able to see clearly, and are able to offer forgiveness to those who have hurt, offended or sinned against us.

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Ephesians 4:32 NIV

 

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

The Protocol for Forgiveness Matters2024-02-24T18:48:55-07:00

Red Couch Theology Podcast

Sermon Conversations with Alex and Aaron

There’s only so much we can cover in a Sunday morning gathering!
Each week, you’re invited to tune into our podcast at 11 am on Thursdays – recorded (and sometimes prerecorded) for later, online viewing.

What can you expect? Pastors Alex, Aaron and the occasional guest, having a casual conversation diving deeper into ideas related to last Sunday’s teaching.

Ask questions about the sermon series, Sermon on the Mount,
“What Is Your Heart Language?”
at https://redcouchtheology.com/ or
by texting 720-316-3893 prior to, or during the “LIVE” podcast.

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Red Couch Theology Podcast2023-10-08T15:05:39-06:00

God Desires Our Heart

For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. Matthew 5:20 NIV

Hear, O Israel: The LORD our God, the LORD is one. Love the LORD your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates. Deuteronomy 6:4-9 NIV *The Shema

* Sh’ma: literally means listen, heed, or hear and do (according to the Targum, accept).

Some may think that only the New Testament presents the idea that God desires a relationship with us. I have been impressed, intrigued and challenged by the many times the word “heart” occurs in the Bible and especially in the Old Testament. Often it is used in a way that describes an intimate relationship and dialogue between a person and the God of the Universe. Here are some examples:

But if from there you seek the LORD your God, you will find him if you look for him with all your heart and with all your soul.
Deuteronomy 4:29 NIV

And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul, and to observe the LORD’s commands and decrees that I am giving you today for your own good?

To the LORD your God belong the heavens, even the highest heavens, the earth and everything in it. Yet the LORD set his affection on your forefathers and loved them, and he chose you, their descendants, above all the nations, as it is today. Circumcise your hearts, therefore, and do not be stiff-necked any longer. For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. He defends the cause of the fatherless and the widow, and loves the alien, giving him food and clothing. And you are to love those who are aliens, for you yourselves were aliens in Egypt. Fear the LORD your God and serve him. Hold fast to him and take your oaths in his name. He is your praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes. Deuteronomy 10:12-21 NIV

Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me. Then I will teach transgressors your ways, and sinners will turn back to you. Save me from bloodguilt, O God, the God who saves me, and my tongue will sing of your righteousness. O Lord, open my lips, and my mouth will declare your praise. You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. Psalm 51:10-17 NIV

Do you see the relationship being cultivated between God and man in these verses? When the Bible speaks of the heart, it is not talking about the physical muscle that beats and pumps blood throughout our bodies, keeping us alive. Instead, it is referring to “the center of the human spirit, from which spring emotions, thought, motivations, courage and action”. * Proverbs 4:23 advises us “Above all else, guard your heart, for it is the wellspring of life.”

* NIV study Bible text note on Psalm 4:7 1985 edition

Of course, the New Testament presents this idea as well. Je.sus quotes the Jewish “Shema” in Matthew 22:37-40 in answer to the question of “which is the greatest commandment?” He also talked of the connection between the heart and our words and actions in Matthew 12:34-35,

“You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks. The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him.”

I believe the God of the Universe desires our hearts, souls, minds and bodies to be in a living breathing relationship with Him. Amazing! Look at what
Ezekiel said:

I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. Ezekiel 36:25-27

Think of how the Lord Almighty has always desired a relationship with His creation. Think of how He provided the way for that to occur as you pray the Lord’s prayer today. If you want to study some other heart verses, here are some good ones to read, meditate on and pray over: Joshua 22:5, I Samuel 16:7,
I Chronicles 28:9, Psalm 73:26, Psalm 119:2, 10, 36, 58, 69, 161, Lamentations 2:19, Ezekiel 11:18-20, Joel 2:12-13, Acts 1:24, 15:8, 16:14, Romans 10:9-10, Hebrews 4:12
.

God Desires Our Heart2023-10-08T15:12:09-06:00

Pharisees, Sadducees and Scribes

Lo, I will send you the prophet Elijah before the great and terrible day of the Lord comes. He will turn the hearts of parents to their children and the hearts of children to their parents, so that I will not come and strike the land with a curse. Malachi 4:5-6 NRSV

Four hundred years passed between Malachi, the last prophet in the Old Testament, and the events recorded in Matthew, leaving a conspicuous gap in Israel’s relationship with the Lord.

In those days John the Baptist appeared in the wilderness of Judea,
proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord;
make his paths straight.’ ” Matthew 3: 1-3 NRSV

Now when Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled:

“Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles—
the people who sat in darkness
have seen a great light,
and for those who sat in the region and shadow of death
light has dawned.”

From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near.” Matthew 4:12-17 NRSV

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. Matthew 5:17-20 NRSV

Three groups of people opposed Jesus: the scribes, the Pharisees and the Sadducees.

The Sadducees and the Pharisees are both mentioned in Matthew 3:7 when they came to be baptized by John.

The Sadducees were wealthy, religious, elite people who served as priests in the temple. They were firmly committed to the Torah (the first 5 books of the Bible). They did not believe in the resurrection, life after death or prophecy. They were politically involved with the Roman leaders.

The Scribes knew the law and the prophets well, as they did the copying of the scrolls that would have been used in the synagogues that spread around the country. They could teach the words, but their lives didn’t match what they said.

The Pharisees were conservative zealots of the middle class. They taught in the synagogues and they knew the law and the prophets well, but they, along with the scribes, had amended the law without regard to God’s concern for and care of the people.

On the Website, “gotquestions.org“, I found much history about what was happening to the Jews during those 400 years. I recommend checking out the intertestamental period.

As you continue this week, praying the Lord’s Prayer, imagine how each of these three Israeli groups would respond to Jesus telling them that this was how they should pray.

Pharisees, Sadducees and Scribes2023-10-08T08:20:00-06:00

Dismantle, Deconstruct, Dismiss?

“Do not suppose that I come to dismantle the Law or the Prophets. I do not come to dismantle but to fulfill. For truly I say to you until heaven and earth pass away, not one iota or letter stroke will ever pass away from the Law until all is accomplished. Therefore, whoever loosens the least of one of these commandments and teaches the same of men, he will be called least in the kingdom from heaven. So, whoever does and teaches them, this one will be called great in the kingdom from heaven. For I say to you that unless your righteousness surpasses more than the scribes and Pharisees, you will never enter into the kingdom from heaven.” Matthew 5:17- 20 ESV

The Beatitudes are the preface to the Sermon on the Mount and the above verses are the launching pad into Jesus’ explanation of portions of the Law and the Prophets that had become most convoluted by interpretations and practices of the scribes and Pharisees. Elsewhere Jesus calls those interpretations and practices the “traditions of men” (Mark 7:13 and Matthew 15:9).

Jesus rightly anticipated that his audience might misconstrue his statements, believing he intended to dismantle the “Establishment” religion to start his own sect. Jesus did not intend to deconstruct the foundations of faith found in the Law and the Prophets — he merely clarified what scribes and Pharisees had obfuscated. Instead he reinforced and built on the Old Testament (the selected and recorded revelations, interactions, and conversations Jesus had as the * preincarnate Messiah with those who followed him over the previous centuries.)

* John 1:15, I John 1:1-2, John 8:58, Colossians 1:17, Hebrews 1:1-11 and many other passages

In our era, the suggestion that Jesus was a revolutionary or a deconstructionist has gained traction. As prominent Church leaders follow that model, they almost always propose that the Old Testament is passe or should primarily be selectively gleaned for only its rich narratives.

Just recently, a visible American preacher –- apparently a cowboy –- said Jesus’ followers should “unhitch” themselves from the Old Testament. When trusted leaders so glibly dismiss Matthew 5:17- 20, it seems all too likely they are “grooming” their hearers to detach from culturally uncomfortable or unpopular subjects to replace them with the “traditions of men”.

Of course, dismantling, deconstructing and dismissing Matthew 5:17- 20 is not a recent development; the enemy of our souls has been infiltrating the Church since its inception.

Hopefully, you will take this introduction to the Sermon on the Mount as words of the Master Builder of our faith.

With Matthew 5:17- 20 in mind, continue ingesting the Lord’s Prayer.

…“Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from evil.”

Dismantle, Deconstruct, Dismiss?2023-10-07T12:30:50-06:00

Revelation, Interactions, and Conversations

Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
Matthew 5:17- 20

The phrase “the Law and the Prophets” was Jewish shorthand for what Jews call the * Tanach, the whole Old Testament. “Law” was a reference to Torah, the first five books of the Old Testament, and “the prophets” was a “placeholder” for all the rest of the Hebrew Bible. Christians call all of those writings the Old Testament.

* The Hebrew Bible is often known among Jews as TaNaKh, an acronym derived from the names of its three divisions: Torah (Instruction, or Law, also called the Pentateuch),
Neviʾim (Prophets), and Ketuvim (Writings).

In reading Matthew 5:17- 20, I’ve tried to grasp why Jesus seemed so passionate about the value of the Old Testament. When I was new to the faith, I heard Christians talk about the reliability and inerrancy of scripture. Some adherents have acted as if the “beloved” King James translation had been dropped down directly from heaven. That view unsettled me and propelled me onward in my search.

An insight emerged as the most convincing reason for Jesus’ passion for the Old Testament: It is the carefully chosen record of God’s revelation of himself brought about by personal interactions and conversations with his followers over the centuries prior to **Jesus’ incarnation as the Messiah. God has always entrusted his revelations to obedient followers who love him.

** John 8:58, Colossians 1:17, Hebrews 7:3 and many other passages.

Here is a New Testament statement that advances that idea:

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. Hebrews 1:1-3 ESV

This reverence that Jesus had for the Old Testament has been dismissed by more than a few charismatic leaders who believed they were appointed to begin a religious order that supersedes the Bible. Arguably, Muhammed, the founder of Islam, has been most successful in that regard.

A few years ago I encountered a book, Holy Books Have a History, by the scholar Keith E. Small. In that volume, Small shares his investigation of Muslims’ claims about the ultimate authority of the Qur’an. In Chapter 1 he compares those claims about how the Qur’an was delivered versus the way the Bible was written. He observes:

the Qur’an “presents the idea of a dictated book delivered by miraculous means to the prophet Muhammed from a heavenly original…while the Hebrew scriptures and the Christian scriptures…claim that they are the the writings of people on earth who were directed in their writing by God.”

In other words, the Qur’an claims its revelation to Muhammed was intact and basically untouched by human hands. while the tone and words of the Bible integrate the actions and thoughts of God with his people. ***

*** There is much more to say about how each Biblical author had his own style, but this is a short devotional.

As you pray the Lord’s Prayer (Matthew 6:9-15 ESV) today, meditate on the plural nature of this prayer as well as its inclusive family language. Recognize that for nearly two thousand years this prayer has drawn the allegiance and sentiments of those faithful who were also devoted to the Old Testament.

…“Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
as we also have forgiven our debtors.
And lead us not into temptation,
but deliver us from evil.”

Revelation, Interactions, and Conversations2023-10-07T12:46:01-06:00
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