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Week 09

Red Couch Theology Podcast

Sermon Conversations with Alex and Aaron

There’s only so much we can cover in a Sunday morning gathering!
Each week, you’re invited to tune into our LIVE podcast at 11 am on Thursdays – recorded (and sometimes prerecorded) for later, online viewing.

What can you expect? Pastors Alex, Aaron and the occasional guest, having a casual conversation diving deeper into ideas related to last Sunday’s teaching:


Sermon on the Mount – “Kingdom Economics”

Questions may be sent through
https://redcouchtheology.com/  

Blog sites:

Youtube:  https://www.youtube.com/playlist?list=PLCWnNSTN-6XA7oYy6TBfS0LAxqxPvxVjH

Apple Podcast:  https://podcasts.apple.com/us/podcast/guys-drinking-tea/id1616539767

Red Couch Theology Podcast2024-03-23T18:18:21-06:00

The Most Secure Investment

by Kathleen Petersen

“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other.
You cannot serve God and money.”

“Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Isn’t there more to life than food and more to the body than clothing? Look at the birds in the sky: They do not sow, or reap, or gather into barns, yet your heavenly Father feeds them. Aren’t you more valuable than they are? And which of you by worrying can add even one hour to his life? Why do you worry about clothing? Think about how the flowers of the field grow; they do not work or spin. Yet I tell you that not even Solomon in all his glory was clothed like one of these! And if this is how God clothes the wild grass, which is here today and tomorrow is tossed into the fire to heat the oven, won’t he clothe you even more, you people of little faith? So then, don’t worry saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For the unconverted pursue these things, and your heavenly Father knows that you need them. But above all pursue his kingdom and righteousness, and all these things will be given to you as well. So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own. Luke 12:24-34 NET

According to this Forbes article, “Anxiety disorders are the most common mental illnesses in the U.S. and affect over 40 million adults, or 19.1% of the population.” The Mayo Clinic identifies some of the causes. The remaining 80% of illnesses are also affected by anxiety, but not so severely.

Although these reasonably authoritative articles from esteemed flagships of financial success and physical health are interesting, they probably don’t add much in helping us recognize main sources of anxiety. In the two millennia since Jesus spoke the words in Luke 12:22-34, nothing has truly changed on the list of most obvious and serious human concerns. Jesus’ summary statement gives sound guidance:

…the unconverted pursue these things, and your heavenly Father knows that you need them. But above all pursue his kingdom and righteousness, and all these things will be given to you as well. So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own. Luke 12:30-31, 34 NET


Although we have daily troubles, it’s worth repeating Jesus’ counsel for the most secure investment we can make for a gold-plated future:

…above all pursue his kingdom and righteousness, and all these things will be given to you as well. 


Two prior verses in Jesus’ Sermon on the Mount recommend recurring deposits into that secure investment:

accumulate for yourselves treasures in heaven, where moths and devouring insects do not destroy, and thieves do not break in and steal.
For where your treasure is, there your heart will be also.
Luke 12:20-21 NET


It’s tempting to squander energy, time and resources agonizing about many issues plaguing our current worldly system, and whether they can be fully anticipated, planned for, or solved. Of course we face serious personal, social, economic and political concerns that merit our heartfelt prayers and pertinent action, directed and empowered by the Holy Spirit. But, often to our frustration, outcomes are far beyond our control — even those ends that seem vital to building God’s kingdom.  

Let’s cherish our precious, daily opportunities to invest in God’s kingdom and leave the ROI (return on investment) to him.


Here are questions you might consider if you find yourself headed into an anxiety spiral:

  • Has God’s kingdom become your heart’s treasure? 
  • Do you see yourself and others seeking solutions in a perpetual tangle of problems? 
  • Are you spending an undue amount of time chasing worldly, unsatisfactory solutions for those problems? 
  • Will you commit to move consistently and intentionally away from anxiety pathways that center around things you and your loved ones lack?
  • And will you renew your allegiance to and dependance on the provision our gracious, powerful King longs to provide? 

If you need a nudge, this humorous approach by the comedian Bob Newhart has helped me to see my problems differently.


Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

The Most Secure Investment2024-03-23T12:37:40-06:00

Don’t Worry,  Trust in the Lord – Do Honest Work

by Carolyn Schnitt

Trust in the Lord with all your heart
and lean not on your own understanding;

in all your ways submit to him,
and he will make your paths straight. Proverbs 3:5-6


The above verses encourage me to look to the Lord in order to understand what is meant when I read different parts of scripture.  

In Matthew 6:26-31, Jesus alludes to birds and wildflowers as examples of how God cares for creatures and beautiful plants to encourage us humans not to worry but to trust in His love and provision for us. 

 Taken from the context of Jesus’ own life experience, it might give the idea that because God takes care of the birds and flowers, Jesus is against hard work, but that is not true. Jesus knew what it meant to work for a living. Mark 6:3 mentions Jesus as the carpenter, and Matthew 13:55 mentions him as the carpenter’s son.   

In Paul’s letters to the different churches, he reminds people of how they should honor God by doing honest work; he warns against being idle and gives himself as an example of working even when he and other apostles had a right to be paid.

  • In I Thessalonians 4:9-12, Paul commends the brothers and sisters living there on their love for each other, and he encourages them in their daily life:

Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody. 

  • In II Thessalonians 3:6-10, it appears that some people ”in solo”, were not working and were causing problems, so Paul called them out:

In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching you received from us. For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to offer ourselves as a model for you to imitate. For even when we were with you, we gave you this rule: “The one who is unwilling to work shall not eat.” 

  • In Colossians 3:23-24, Paul tells them what kind of attitude to have as we work:

Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. 

  • In Philippians 4:4-9, Paul encourages his readers in our thoughts and actions: 

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.


Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Don’t Worry,  Trust in the Lord – Do Honest Work2024-03-23T10:57:53-06:00

Scarcity or Abundance?

by Grace Hunter

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life?”

“And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own. Matthew 6:25-34 NIV


Isn’t it amazing to consider that the God of the universe, the creator of heaven and earth, is concerned with our thought life? Jesus talks about worry in some detail here in Matthew 6. Why do you think He did that? Could it be that when we worry, we show lack of faith in our heavenly Father to provide? Jesus said,…O you of little faith”,  Matthew 6:30b

He calls us out. He proclaims worry to be a lack of faith in our all-powerful God to provide for our needs. There are many places we can look in the Old Testament to see how God has unlimited resources and has provided for His people. 

  • Psalm 50:10,  He owns the cattle on a thousand hills. 
  • Exodus 16:4, God gave the Israelites bread from heaven. 
  • I Kings 17:6, Ravens brought food to Elijah during a famine. 

There are many more examples. So because God is sovereign and He owns all the resources needed to supply our need for food and clothing, then why do we worry?

Perhaps it is because we forget how much He loves us, or we let our circumstances cloud our vision temporarily. Perhaps it is because we see many people in the world who do not have enough to eat, or safe water to drink, or clothes to wear, or a safe, warm and dry place to live. What do we do with that knowledge that many need necessities like clean water, enough nourishing food or a better home?

  • In Isaiah 58 true fasting and acceptable behavior for God’s people is described. Is it not to share your food with the hungry and to provide the poor wanderer with shelter — when you see the naked, to clothe him, and not to turn away from your own flesh and blood?Isaiah 58:7 NIV. 
  • Jesus also addresses the need to help those who need food, water and clothing in Matthew 25:31-46. 
  • Worrying about our needs or other’s needs will not help us or anyone else. Instead, we need to do as Peter says, Cast all your anxiety on him because he cares for you,” I Peter 5:7 NIV. 

Pray about it, give the worry to God, and leave it there. Then seek ways to share generously with those who have less than we have. Remember the God we serve; He has an abundance of resources, even if ours are limited. Even so, those of us who live in the western world all have money, time, talents and resources we can share with those around us who are in need.

Listen to this song “Hands of the Healer” by Brandon Heath who sings about leaving the worry with God, letting Him provide the answers, the solution, and the provision.  

 

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Scarcity or Abundance?2024-03-23T18:09:26-06:00

Trusting God’s Provision – the Best Way to Live

by Sherry Sommer

No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other.
You cannot serve both God and money.
“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body,
what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Matthew 6:24-26

I love how Aaron took Maslow’s hierarchy of needs and described how differently those needs are met by the world’s system of economics versus God’s kingdom. In the world’s system, individuals are responsible for providing for themselves. In God’s kingdom, we can trust that God will provide.  We don’t need
to fear, even though the world is complicated and there are so many things that we can’t control. We can know God will take care of us. God’s  provision is a reminder of his presence.  I have lived according to the world system of economics as well as God’s system. God’s system, hands down, has been the most stable and fulfilling way to live.

I grew up in an industrious family, and I went to schools where the world’s view of economics was dominant. I remember finding it strange that the wealthiest people seemed haunted by concerns about maintaining their family’s place in the social and economic hierarchy.  My childhood was spent wondering how anyone could spend time slaving and worrying when…well, just look around!  The world was so magical.  I believed that God would provide and that the Holy Spirit would guide me. 

When I graduated from college, Colorado was in a recession, and I started to panic and to question my childhood beliefs. Those voices alerting me to adopt the world’s economic system were loud and overwhelming. Although I was a Christian, I spent too much of my young adult  years wavering between trusting God and relying on my own effort. This was definitely not a good way to live. On the positive side, making a lot of mistakes gave me plenty of opportunities to learn.

Jesus told us not to be afraid, because we can trust him

Life is, by nature, something we can’t control. This is scary for everyone  — those who live in the world economic system and those who live by the kingdom values. My experience has been  that living by the world’s system is painful, unpredictable, and exhausting. When I give my concerns to God, asking him for help, I can be calm and peaceful. The world is still unpredictable, but Jesus has given me resilience and confidence because I know he will never leave me, and that he can be trusted. 

Listen to the Holy Spirit as a way of life

The Holy Spirit is an essential guide to living in God’s economy. This doesn’t mean constantly asking if every last little decision can be confirmed by the Spirit.  God wants us to make decisions based on our own thoughts and sense. This means we need to tune out the voices that tell us we are not enough for the task or that God has abandoned us. It means meditating on his word and praying as a way of life. 

I have found that I make the best decisions when I am calm and sensitive to the Spirit, and when I’m reflective and peaceful, and not in problem solving mode.  Here’s one example:  In 2011 we lived in Boulder, and Louisville seemed like a much better place to raise children. This move seemed impossible financially but I spent time resting in God, meditating on his word and praying. In the meantime, I also worked hard to make our house in Boulder a good home for my children.  After many months, I felt prompted to try again to find a house in Louisville.  As it turned out, the timing was excellent.  The market suddenly shifted and prices went up several thousand dollars.  I am so thankful for God’s provision: Moving greatly improved our lives  because we  found a more suitable home because our faith grew.

Trusting God’s economy can encourage others

Trusting God can help others who witness how God’s economy works. Remembering back to my studies in Paris, I met a wonderful Christian training to be a missionary.  She loved music, and prayed that God would provide an apartment where she could enjoy it. I admit  to doubting her prayers would be answered. Well, within a short time she had located two wonderful possibilities — one that had a beautiful piano, and one with a stereo and collection of classical music records. It’s so sweet to remember her and God’s provision in her life as she was seeking His kingdom. 

 Praying for what we need gives us opportunities to be surprised and to thank God

I always tell my children, when we ask God to provide, we have someone to thank, and that  is wonderful in itself.  When my son was four, we had very little money and needed some basic necessities. I made a list of what we needed and asked Samuel if he’d pray with me that God would provide. Within a short time, we were surprised and delighted by the way God answered all of our prayers.  If we had been able to go to the store and buy what we needed, we wouldn’t have stories to remember together. If we had enough money, we wouldn’t have had the joy of thanking God for his provision.

Thank you God, for providing what we need when we trust you. 

Better    https://youtu.be/cgpvCVkrV6M?feature=shared

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Trusting God’s Provision – the Best Way to Live2024-03-24T19:24:26-06:00

Red Couch Theology Podcast

Sermon Conversations with Alex and Aaron

There’s only so much we can cover in a Sunday morning gathering!
Each week, you’re invited to tune into our podcast at 11 am on Thursdays – recorded (and sometimes prerecorded) for later, online viewing.

What can you expect? Pastors Alex, Aaron and the occasional guest, having a casual conversation diving deeper into ideas related to last Sunday’s teaching.

Ask questions about the sermon series, Sermon on the Mount,
“ To Be Known by ‘Our Word’ ”
at
https://redcouchtheology.com/
or
by texting 720-316-3893 prior to, or during the “LIVE” podcast.

Blog sites:

Youtube: https://www.youtube.com/playlist?list=PLCWnNSTN-6XA7oYy6TBfS0LAxqxPvxVjH

Apple Podcast: https://podcasts.apple.com/us/podcast/guys-drinking-tea/id1616539767

Red Couch Theology Podcast2023-11-03T19:33:27-06:00

Simply Say, Yes or No

Simply let your `Yes’ be `Yes,’ and your `No,’ `No’; anything beyond this comes from the evil one. Matthew 5:37 NIV

The familiar phrase “my word is my bond” is understood to mean that if I say I am going to do something, then believe it, I will do it. Jesus is teaching His disciples here in Matthew 5:37 a similar idea. Perhaps in Jesus day, as in our day and time, people often thought that in order to make someone believe one when one said he or she would do something, that one had to swear by something “sacred” to make one’s word believed. Jesus’ brother James said something similar:

“Above all, my brothers, do not swear–not by heaven or by earth or by anything else. Let your “Yes” be yes, and your “No,” no, or you will be condemned,” James 5:12 NIV

My NIV study bible has a text note on this particular verse that I think clarifies what James and Jesus were getting at in these statements about letting our yes be yes and our no be no.

James’s words are very close to Christ’s (Matthew 5:33-37). James is not condemning the taking of solemn oaths, such as God’s before Abraham (Hebrews 6:13) or Jesus’ before Caiaphas (Matthew 26:63-64) or Paul’s (Romans 9:1) or a man’s before the Lord (Exodus 22:11). Rather, he is condemning the flippant use of God’s name or a sacred object to guarantee the truth of what is spoken.” NIV Study Bible (Text note on James 5:12 copyright 1985.)

I believe a principle is being taught here:

Kings take pleasure in honest lips; they value a man who speaks the truth. Proverbs 16:13 NIV

These are the things you are to do: Speak the truth to each other, and render true and sound judgment in your courts; do not plot evil against your neighbor, and do not love to swear falsely. I hate all this,” declares the LORD. Zechariah 8:16-17 NIV

Instead of embellishing our words or swearing by something considered sacred, Jesus implores us to be honest people. Jesus calls us to be known by our word, by our actions, as believable, trustworthy and faithful people. Of course, this is not what the evil one desires. So consider: Is my word good enough? Are my actions in line with my words? As you pray the Lord’s Prayer, think about your words, actions and God’s desire for us to live trustworthy honest lives before God and men.

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Simply Say, Yes or No2023-11-03T18:21:32-06:00

Honoring God with a Simple Yes or No

“Again, you have heard that it was said to the men of old, ‘You shall not make false vows, but you shall fulfill your vows to the Lord [as a religious duty].’ But I say to you, do not make an oath at all, either by heaven, for it is the throne of God; or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the Holy City of the Great King. Nor shall you make an oath by your head, for you are not able to make a single hair white or black. But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.
Matthew 5:33-37 AMP

“You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].
Exodus 20:7 AMP

But above all, my fellow believers, do not swear, either by heaven or by earth or with any other oath; but let your yes be [a truthful] yes, and your no be [a truthful] no, so that you may not fall under judgment. James 5:12 AMP

When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. It is better not to make a vow than to make one and not fulfill it. Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God. Ecclesiastes 5:4-6

The commands Jesus gives In The Sermon on the Mount repeat and expand on the Ten Commandments given to Moses for the way God intended the newly freed Israelites to relate first to HIM and to each other in their daily living. While these words about oaths and vows may not seem as important as: Do not murder and do not commit adultery, it seems to me that the command regarding oaths and vows circles back to the way we relate to God first, which informs us how we are to relate to each other.

Some of the ways people can be irreverent in the way they use “oaths” are comments like: “I swear to God that I,” or “By heaven if you do”, or,”As God is my witness”, or using scripture in a demeaning way.

I knew someone who used Hebrews 13:8, “Jesus Christ is the same yesterday and today and forever”, swearing by the “clever” way they emphasized the words, after which they claimed innocence when they were called on it. God is not fooled.

As we continue to pray the Lord’s Prayer this week, let’s ask Jesus to help us honor Our Father in Heaven by our words.

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Honoring God with a Simple Yes or No2023-11-03T18:48:50-06:00

Cheery Oaths

I have to tell you that when I was first asked to write about oaths and the part they played in both Old and New Testament times, I honestly didn’t know much. It isn’t something we do often, other than in court and at the altar.

“Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’  But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne;  or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.  And do not swear by your head, for you cannot make even one hair white or black.  All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. Matthew 5:33-37

I hadn’t considered the fact that this wasn’t just a human thing, it was a God thing as well. God originally swore an oath to Abraham.

The LORD had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.”
“I will make you into a great nation, and I will bless you;
I will make your name great, and you will be a blessing.
I will bless those who bless you, and whoever curses you I will curse;
and all peoples on earth will be blessed through you.” Genesis 12:1-3

As I considered it further, and took a quick trip through the Old Testament, I recalled the fact that God ALWAYS kept his promises, while His people, the Jews, hardly ever did. Consider this example.

This is what they said.

When Moses went and told the people all the LORD’s words and laws, they responded with one voice, “Everything the LORD has said we will do.” Moses then wrote down everything the LORD had said.

He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the LORD. Moses took half of the blood and put it in bowls, and the other half he splashed against the altar. Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the LORD has said; we will obey.” Exodus 24:3-7

This is what they did.

When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said,  “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”  Exodus 32:1

The Pharisees and Saduccees of Jesus’ time tweaked their oaths to do their bidding. Their oaths meant nothing. They did what they wanted and gave their dealings authority by claiming they acted on God’s behalf. Again and again the Old Testament reminded Israel of the importance of keeping their vows. They hardly ever did.

We are God’s people, His Ambassadors. Our words must reflect truth as a result. And if we say what we will do, we must also keep our word. God always keeps His Word. So should we.

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

By Bruce Hanson

Cheery Oaths2023-11-15T07:56:07-07:00

Old Time Religious Oaths

Just yesterday I electronically signed an oath (authored by Best Buy’s team of hundreds of lawyers) that I would: 1) install two new elements in the pressure cooker I purchased from them two years ago if they sent me replacements for the faulty parts, and 2) properly dispose of the faulty elements. Our consumer culture is awash in a world of impersonal, ambiguous, sometimes ridiculous oaths and promises.

Is Jesus concerned about inadequate, self-serving or deceitful promises? Apparently so.

“Again, you have heard that it was said to an older generation, ‘Do not break an oath, but fulfill your vows to the Lord.’ But I say to you, do not take oaths at all—not by heaven because it is the throne of God, not by earth because it is his footstool, and not by Jerusalem because it is the city of the great King. Do not take an oath by your head because you are not able to make one hair white or black. Let your word be ‘Yes, yes’ or ‘No, no.’ More than this is from the evil one. Matthew 5:33-37 NET

Religious leaders before and during Jesus’ time had developed a hierarchy of verbal oaths (supposedly reflecting Scripture) used in a variety of everyday transactions. In the above verses, Jesus comments on their order of reliability: God, heaven, earth, Jerusalem, and one’s own head. Oaths in the name of God were the only ones religious leaders considered truly binding. This hierarchy was being used to cleverly modify promises.

Jesus pointed out that all of the elements in that hierarchy belong to God. Therefore, promises/contracts should have the underlying simplicity of yes or no. Elaborate agreements are “from the evil one” if their purpose is to formulate a loophole.

Over the centuries, readers of Matthew 5:33-37 have sometimes thought Jesus meant for his followers to avoid all oaths. Other scriptures make this idea seem implausible. For example: Jesus makes an oath regarding his claim to be Messiah in Matthew 26:62-66; God makes oaths by himself in Genesis 22:16 and Isaiah 45:23; Paul swears an oath in I Thessalonians 5:27; Hebrews 6:13 elaborates on God’s oath to Abraham and further explains that the making of oaths is customary — at least at the time the letter to the Hebrews was written.

So, how else can we anchor our understanding of Matthew 5:33-37? Biblical commentators have most often linked Jesus’ words here with the third and seventh commandments. What is your assessment of how these commandments apply to taking oaths?

“You shall not take the name of the LORD your God in vain, for the LORD will not hold guiltless anyone who takes his name in vain. Deuteronomy 20:7 NET

“You shall not steal. Deuteronomy 20:15 NET

As you make your way through the Lord’s Prayer again today, consider how to simplify your words before promising to serve God and others.

Note. To access scripture links that don’t appear in the email version, read the web version in your browser.

Old Time Religious Oaths2023-11-04T23:27:35-06:00
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